Category: Spirituality

FEATURE | THE WHISPERING PATHWAY

On By Mahvash K. M.In feature, Spirituality, SriLanka, womenwriters, writingLeave a comment

Located in the mountains of Central Sri Lanka, and about 30 kms from the city of Anuradhapura, lies the ancient Ritigala Buddhist monastery. Dating back two millennia, the monastic complex is an epic work of mindful architecture connected via a continuous, forest-hemmed stone walkway.

The 1.2 km hike begins at the office of the on-site branch of Department of Archeology of Sri Lanka close to the foot of the Banda Pokuna, an ancient man-made reservoir with a circumference of almost 400 metres. Erected right down to the base are stone steps that circle the entirety of the reservoir. Here visitors to the monastery possibly completed their ablutions before heading on towards one of the many Padhanaghara – double platform structures made from massive pieces of granite linked together by a stone bridge; these served as meditation spaces. There are over 60 such double platforms over 120 acres at Ritigala. Among these structures are also the vestiges of what was once a “hospital” complete with root grinding stones and Ayurvedic oil baths with sophisticated drainage systems; the foundations of “floating air conditioned” rooms; and ornately decorated urinals to remind one of the fickleness of power and glory.

We began our journey at the Banda Pokuna into this ancient realm held as it was in the benevolent arms of nature herself. As soon as we started walking up the granite pathway, we felt the aura around us shift; take on an ethereal feel. The place manifests a melancholic trance in which one becomes completely cloaked, experiencing each of its elements in vivid sensory detail: The murmuring forest, the life force of its roots underfoot, the iridescent salamanders flicking between the stones and the continuous pathway like a silver beacon to venues of meditation and peace.

Trees, some old as age itself, their serpentine roots traversing the forest floor as far as the eye can see, shade the path with their green verdancy. As we hiked uphill, the atmosphere continued to thrum with their primal energy as one ancient one whispered and its murmur was carried like an undulating wave through the rest of the grove. Then all would be quiet except for the chirr of the crickets and the chorus of a songbird. It felt like we were witnesses to the sharing of a sage old secret; the trees of Ritigala retelling it among themselves and then quieting down as 21st century humans hiked up its ancient trails. Then whispering it again, until one stops to listen; and then the pulse slows down as the heart beats to the gentle rhythm of the humming trees. If ever there was a place where one can SEE one’s feelings, this mystical pathway held in the embrace of the ancients is that place.

Serenity is everywhere. The scene is mesmeric. The trees continue to tell their tales in the sun dappled patterns that shimmer on the path and on our skins; like golden runes that speak of the most profound quietude and peace.

To stand there and to take all this in is like absorbing the quiet energy of all that the monsastery once embodied; the tread of thousands of devotees; their quiet meditation, their rhythmic chants and even the ascendency of their consciousness. One can almost see the ascetics of old and the seekers of calm walk up the steps, their spirit energy conjured up again by the gentle cantillation of the trees. The experience rouses in turn, awe and an overwhelming humility; an acute awareness of the smallness of the individual and the profoundness of the collective.

We came away from Ritigala cloaked in the magic of nature that has continued to keep its erstwhile history vibrating through its quadrangles, pillars and its meandering walkway. The Ritigala monastery is truly a mystical portal through time.

The stone pathway
The Banda Pokuna
The Ancient
Trees of
Ritigala
Meditation platform cooled by the evaporation of water collected in the trough part. Wooden slats were laid over the stone columns that can still be seen today.
Decorated Urinal
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VERSE | MAYA

On By Mahvash K. M.In poetry, serenity, Spirituality, verse, writingLeave a comment 
I am Laughter and I am Tears 
I am the apex of my most lucid Fears 
I am Joy and I am Peace 
I am all that the tranquil dove sees
I am Chaos, I am Discord 
I am the Trodden, I am Master and Lord 
I am Winter and I am Spring 
I wither, I fade and I waken again 
I am Rage and I am Love 
I’m the depths of the ocean, I am the heavens above 
I am the Devil and I am the Saint 
I’m rampant, unbridled and also restrained
I am the Thundering Eye of the storm 
I am the Deluge that it brings along 
I am the Space Dust whirling around 
Deformed defacements that once were sound 
I am also the Centre of the Universe
I’m the Infinite Beauty of prose and verse
I am Kindness and I am Faith 
I am Hope and I am Grace 
I am the Atom, I am the Whole 
I am the Body, I am the Soul 
I am whoever that I want to be 
I am Maya*, I am Cosmic Energy. 
* MAYA: The personification of the idea that the material world is illusory. Maya is a female name in various languages. In Sanskrit, for instance, it means "illusion or magic", and is also an alternate name of the Hindu goddess Lakshmi. In the Tupi language, of southern Brazil, it means "mother". In the Māori language, it means "courage" or "bravery".

VERSE | RECLAIMING OUR HUMANITY

On By Mahvash K. M.In Faith, hope, poetry, Spirituality, verse, writingLeave a comment 
KINDNESS, it’s such a simple thing
And yet we speak of it like it was the benevolence of kings
DIGNITY, such a basic quality
And yet we are in awe of it like it was the Pope’s homily
COURAGE, that gritty stuff of warriors!
We speak of it like it was an unmasterable barrier
HONESTY, its whiteness, and its shades of grey
Always so elusive, like catching the sun’s rays
Being SELF-AWARE, that dialogue with one’s core
Only Maharishis* can ever open up that door

Depleting self-suggestion tells us
How unconquerable are the odds
Of mastering these exalted traits;
This stuff of Allamahs* and gods.
Look within yourself and tell me 
That you don’t see the shimmer
Of all these “divine” elements 
Some bright, some a little dimmer

It’s time to wrap yourself in your kindness and dignity
To feel the potent warmth of your courage and honesty 
That is you, that’s how you were built to be
Take your inertia and your self doubt
And finally throw them out to sea.
* Maharishi: A great Hindu sage or spiritual leader

* Allamah: An honorary and prestigious title carried by only the very highest scholars of Islamic thought, jurisprudence, and philosophy. It is used as an honorific in Sunni Islam as well as in Shia Islam. Allamah is a leader for the Islamic faith.
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OPINION | FAITH

On By Mahvash K. M.In Faith, opinion, Spirituality, writingLeave a comment

Faith: more and more, a tenuous ideology as it has traditionally existed. Increasingly, we are seeing how conventional belief systems are becoming less and less able to minister to the spiritual needs of believers at large.

As our spheres of existence evolve, leaping and bounding into the digital age; as we progressively become part of a smaller and smaller global village, we are also increasingly being faced with unprecedented challenges in terms of how we interact with the communities we live in, and others around the world. More and more we see how intolerance, hate and suffering are being directly perpetrated in the dubious paths of organized belief systems. The way I see it, we have slowly but surely lost our humanity to the relentless machinations of modern day religious powerhouses.

What is Faith then, in the current times? What does it mean to be devout and devoted? Is it a copious measure of ritual practice while the heart continues to race in fear and the mind is a cacophony of discord in times of trial? Is it the demonstration of exalted acts performed in the way of glorifying one’s particular belief system which, at its very core, is selfish and ungenerous? Where every “good deed” is performed on a quid pro quo basis: you are charitable primarily so YOU can go to heaven, and not because someone is needy – (that’s just a circumstantially advantageous outcome). You go to church and to the mosque so YOU can get into the Almighty’s good books so YOU can skip into Eden, not because you have the well- being of your community at heart. All, spiritually depleting ideologies of faith practised solely from a fear of consequences, rather than the simple desire to embody and celebrate our humanity.

What is it then, to truly believe? Could it be simply, the genuine attempt to be the best version of oneself spiritually, mentally, emotionally and physically? To be able to look within to become a force for good without? To be able to think for oneself more and to rely less on the divisive narrative of neo-evangelists? Is it to finally pay fit tribute to our innate “God-given” spiritual and mental prowess? To finally breaking through the webs of intrigue and confusion woven by self serving belief systems and sifting through the spiritual antimatter for ourselves.

Look around you. Nature itself has manifested how irrelevant caste, creed and racial differences are. How even more insignificant religiously wrought community and political boundaries are: The recent Corona virus pandemic didn’t pick political or religious sides. No one was beyond the reach of its pestilential nature. Why then are we not heeding what we instinctively know to be true: That our shared humanity is bigger than any individual religion. That our communal joys and sorrows are more spiritually potent than any Sunday service or Friday ‘Khutba’*. That together we are a stronger, better, more spiritually evolved species than we are when projecting our differences of Faith. At the end of the day, the very essence of all religions is entrenched not only in equality, kindness and charity among “our own flock”, but in thoughtfully and inclusively channeling these attributes to ensure one becomes a more universal force for good.

It is time. Time to break through the inertia and the paralysis of our different religions; of the illogical but deeply ingrained ways we are taught to hate one another. It is time to start having the difficult but essential discussions on renewing and revitalising our counter intuitive belief systems. It is time to take back our hijacked/ distorted ideologies of belief and once again breathe the essence of universal humanity into them.

* Khutba: publicly held formal sermon, especially delivered after the communal Friday prayers in the Islamic religion.
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OPINION| A GRACIOUS FAREWELL

On By Mahvash K. M.In opinion, Pakistan, Spirituality1 Comment

I’ve been meaning to put this hitherto confusing, emotionally wounding mass of thoughts to paper for a while now. So far, through all the varied attempts over the last 10 years, I’ve always choked on the words in my mind; cocooned in a kind of benumbing Writer’s Block if you will.

So here i am today, feeling a little more intrepid, a tad more emotionally sound and spurred on by a medley of bittersweet reminiscences, to finally reflect on the vital importance of End of Life acceptance, dignity and preparedness.

To die is inevitable; to lead a life well-lived is a choice. And yet, we leave so much to providence while we can still exercise our power to choose, and put up formidable bulwarks of resistance when faced with the inevitable. This is a construct and a bullheaded perpetuation of our modern times, urged on by medical advances and their preserving effect on our life expectancy. While we are living longer, we have also developed an almost combative relationship with the End of Life. Even when everything is pointing towards the inevitable final exit, we choose to fight. We push back, we suffer, we agonize and we degrade, physically, emotionally, mentally and spiritually as we try and keep the “monster” at bay. A lot of times, that militancy is dispensed by the people closest to the terminally ill; and despite their good intentions, end up reducing their already suffering loved ones to little more than vulgarised shadows of their former selves.

In 2008, my mother was diagnosed with stage 4 colon cancer. She lived with the disease for four years with the dignity, grace and courage of the superwoman that she was. Never once did she put on the mantle of the reduced or the afflicted or the invalid. Right to the end, she remained the gracious matriarch of her warm, welcoming home. Towards the end, the final two days to be exact, when she should have been allowed to make that Final Walk with the same beautiful poise with which she had lived her life, we, her family and her medical specialists intervened with all of our might to fight off the inevitable. She was taken to two different hospitals over the span of the last 3 days where the vitally alive battled to avert or at least delay an end, that became heartbreakingly beleaguered.

My final memory of her last day with us, has nothing in the way of any gentleness, love or the deep peace of final goodbyes. It is a memory fraught with fussing, poking, prodding Medical Staff intubating, pulling and pushing her as they, with determined professionalism, executed their Hippocratic oaths. The memory of her looking right at me, confused and exhausted as they inserted the ET tube down her throat is still searingly painful.

For a full two years after that, I thought of that terrible, terrible last scene every single night before i allowed myself to sleep. Perhaps it was my form of emotional self flagellation for being a well meaning party to the inadvertent indignity and torment my mother suffered towards the end.

And then, I’m not sure whether it was a providential helping hand reaching out from my own subconscious to finally pull me out of my emotional abyss, or the tender, cosmic reverberations of the maternal bond that helped me to transition to my current state of mental well being. That said, it was a dream that gave me back some semblance of my peace. So lucid, potent and reassuring was the vision of my mother being well and happy that i woke up with the sheer visceral force of the feeling – the warmth of her touch still lingering on the skin of my hands. (I have written about the dream in another post: https://theroamingdesi.org/2020/03/09/thank-you-for-the-joy/ )

And so, I finally did surface from the viper pit of guilt and grief and i have since, forgiven myself.

All living creatures are the sum total of their experiences and if there’s one thing I’ve learnt from my experience of losing someone close to me is the ability to see death for what it is – unavoidable. While I have lost my fear of the end, i also now understand the profound blessing a quick (relatively painless) exit is. That a departure that is underscored with acceptance, essential conversations, tranquility and quality time spent together becomes the blessed catalyst for more fully celebrating the lives of the loved ones we’ve lost. That the ability to see life and death with more ethereal eyes, to help us to grieve a little less and remember with joy so much more, are the cornerstones of a loving, respectful parting.

These End of Life conversations need to logically start in the hallowed halls of medical science. Medical caregivers need to bring more depth to their oaths taken for preserving the well being of human life, to include the dignity of death. These conversations need to become mainstream; to change the culture of the crusading and contrariness around death. In our current approach, we are left with too little in the way of the love and grace of final farewells.

It will take a consummate change in our emotional and social makeup and temperaments to begin to ennoble death even half as much as we do life. Given the current state of our world, this gracious labour of love around Final Partings may be the panacea for reminding us of both, the wonderful alchemy of the state of being alive and the eternal fragility of life itself.

De Khudai pe aman

OPINION|Farenheit 786*

On By Mahvash K. M.In DawnNews, Faith, Humanity, opinion, Spirituality, theGuardian, TheNews, TheNewYorkTimes, thereset, writing2 Comments

Eenie meenie miny mo, Catch a nig** by his toe, If he screams let him go, Eenie meenie miny mo

A lilting rhyme from our childhood, that is as replete with racial nuance as ever there was any prescript especially formulated for a far right enthusiast. Imprinted on impressionable minds around the world; imparted in the hallowed sanctums of colonial missionary schools. And that racial/ ethnic/ religious bias is the normalcy that we have all grown up with in the west and in the colonies influenced by the west.

At the end of the day, our mindsets are the same: the belief that some of us are more superior than the others and that White, and in our case, Muslim Privilege is as real as the afterlife. This fact, even for the most liberal minded of the said demographic, and despite vehement naysings to the contrary, is hard-coded into our very DNA. (You can read this as Hindu, Christian or Buddhist privilege really depending on which religious majority space you occupy).

Let’s take a little traipse back in time, to just before the East India Company set down its roots of Western imperialism and indeed, the rigours of ethnic division into motion in South Asia. Circa 1600.

The region, while having seen its fair share of invasions and dominions, both overt and covert, was a fairly harmonious, prosperous melting pot of cultures and religions. In the early 17th century in fact, the combined GDP of the Indian subcontinent made up 20% of the global economic output. It was also the richest nation on earth at the time, followed closely by China. (Four centuries hence and in the current world scenario, the George Santayana* adage in one of its many variations comes to mind, “history tends to repeat itself”).

And so together with the Saxe-Coburg-Gotha* (aka the British Royal family!) mandated material exploitation of the continent, self-righteous, self-serving religious machinations were also mobilised with the fire and passion of the Chosen Ones. Missionary schools, by the dozens were set up all over the continent from Kolkata to Murree, from Simla to Karachi, and the mental conditioning of the societal creme de la creme aka the future leaders of the dynastic empire, was set in motion. With the impressionable minds of consequence now squarely under the colonial anvil, focused efforts were put into rending asunder adult mindsets. The flames were insidiously and feverishly fanned on previously immaterial religious differences. Being a Hindu or a Muslim or a new Christian convert, depending purely on what was circumstantially advantageous for the colonists at any given time, meant preferential treatment being meted out ranging from critical day to day conveniences to career breakthroughs and ultimately an overall dominant position in society. By the end of it, the hyper-fuelled differences were so all-consuming, that they became the catalysts for one of the most brutal annihilations of an empire; leading also to the largest mass migration in human history.**

The takeaway from the brief history revisit above is the concept of a religious hierarchy that was instilled and has doggedly survived and indeed thrived to this day. 73 years post colonial rule, and the legacy of deistic superiority still lives on. We behave like the religion of 97% of the 220 million strong Pakistani citizenry (and indeed of the 2 billion strong globally), is under threat of obliteration because of the 3% theistic diversity. If ever there was a chronically suspicious, dogmatic, mired in religio-cultural backwardness and quick-to-judge society, we, the Pakistanis gloriously lead the charge. In fact we have proven time and again that our custodianship of the religion is not only divinely passionate but lurking quite bizzarely on the lunatic fringe. A recent case in point is the righteous trepidation and knee jerk opposition by the Islamists, to the construction of a lone, singular Hindu temple in Islamabad, the capital city, and obvious global showcase of our diversity, inclusion and equality. The only rationale being that the one temple could apparently subvert an entire majority religion, or at least its Pakistani version with its warped ideology, immoral patriarchy and all.

The Islamic State of Mind is indeed a thing. And the lines between it and the Pakistani state of mind have with time become a blurred mess. The disgracefully prejudiced Blasphemy law and the criminally right wing Hudood Ordinance are living vestiges of a society set on the path to a holy implosion.

While the silent majority may disagree with the religious fascists, our silence is compelling of our complicity with the fringe.

In the name of all that is civilised, humane and even remotely religious, it is time to at least break the silence.

Eenie meenie miny mo

Let’s catch these bigots by their toes!

De Khudai pe aman.

*Title adaptiation from the original 1953 dystopian novel “Fahrenheit 451” by Ray Bradbury. The numbers 786 are significant in Islam, denoting the number of letters in “Bismillah…” the opening phrase of the Quran.

*George Santayana: A Spanish philosopher, poet and novelist

*Saxe-Coburg-Gotha: Now called the House of Windsor of the British royal family. The original name was changed in the early 20th century to make it sound less German/ foreign.

**UNHCR estimates that 20 million Hindus, Sikhs and Muslims were displaced during the partition of United India in 1947. Compare with the largest documented voluntary emigration in history – the Italian diaspora, which migrated from Italy between 1861 and 1970, with 13 million people leaving the country.

VERSE|I Am Dystopia!

On By Mahvash K. M.In Coronavirus, Covid19outbreak, DawnNews, Emotions, Faith, Humanity, Kindness, poetry, Spirituality, theGuardian, TheNews, TheNewYorkTimes, thereset, truth, verse, writing4 Comments

WHEN NATURE ROARS

2020 dawned on us, full of the goodness of even numbers,
Of existential vision perfection, insight, wisdom; all symbolic rumbles,
Of good things to come, of new beginnings and of blithesome continuity,
Of travel and adventure, of togetherness and sunny opportunity.

Just when the new year smile from our lips spread,
To brighten the providential gleam in our eyes,
Mother Nature stepped out of her wooded grove
And resolved to cut all 7 billion of us down to size.
She waved her hoary Staff of Life and brought it down hard to the ground,
And created a little critter amongst us, virile and ergonomically sound.

And then around the globe it traipsed as gleeful as a clam,
Across hills and valleys, fields and plains, aeroplanes and trams;
It skipped across the hot asphalt, into neighbourhood grocery stores;
Hopping along trolley handles, even dancing across binned apple cores;
Nestling onto careless hands, touching sun-kissed faces,
The Covid critter had VOA* for a whole gamut of places.

And then it was a few weeks on, late March, early April
That the malignant, morbid pong arose from the places it had traveled.
Sick and sicker people got, with the older crowd being hit the hardest,
It picked at folks everywhere, taking the killing-spree route that was fastest.
It advanced, armed with its axe and it’s murdering scythe as it went for the weakest,
Ravaging not only bodies, but spirits and souls at its absolute bleakest.

The Covid death knell continued to be tolled as the weeks turned into months;
On and on it butchered and killed on copious, disparate fronts.
They say there’s an existential kind of omen in the raging of this pandemic,
Like a paradoxical panacea for even worse killers that are fundamentally systemic.
Like racial biases, climactic atrocities and economic ills,
They say the Covid has descended upon us to collect on Mothers Nature’s bills.

We owe her for the oceans that are perishing by the hour,
For the dwindling woodland space and the raging forest fires,
For tearing into her lungs with each metric tonne of CO2 emission,
For killing and maiming and cruelly placing her creatures in wretched submission,
For all the unkindness, the hypocrisy and the bigoted beliefs,
She finally stepped in from the depth of the earth to deliver some relief.

While she’s imperceptibly taking back the reins of this planet we call home,
We continue to be caught in the toxic harvest of what we’ve already sown.
She’s spreading her roots like gnarled old ivy across our cities and towns,
Reclaiming, repairing, reviving reforming the blues, the greens and the browns.
Soon her deep dark tendrils will wind around our greed-beleaguered throats,
Choking out the poison, the malady of the spirit that has taken such firm root.

It will be the end of an epoch, but also the start of something new;
An honesty, a tenderness, a Oneness with Nature will slowly start to brew.
For Humanity to thrive again, a death of The Now is essential;
The dreams and motivations caught up in that Now will also become inconsequential.
As Nature beckons us closer to her, one lesson at a time,
The world will poise on a transformational brink while she scours off the grime.

2020 will indeed be the year when Humanity attained perfect vision,
When Mother Nature drew copious blood to finally change our Human Condition.

De Khudai pe aman.

*VoA: Visa on Arrival

REFLECTION|Something’s Gotta Give

On By Mahvash K. M.In Emotions, Faith, Humanity, Kindness, pandemicdreams, Spirituality, thereset, writing2 Comments

“Now is the winter of our discontent, Made more [in]glorious by this son of [New]York”* or by the son of any other metropolis anywhere else in the world really. The onset of the third decade of the 21st century has become a tipping point for humanity on so many fronts. All grim reminders of where we have chosen to be in our social, spiritual and ideological journeys. And our reflections in the grand old cosmic mirror are far from being reassuring, appealing or inspiring. We have insensibly, doggedly stretched the limits of our humanity and one can’t help but wonder that something’s gotta give.

The unrelenting sequence of chaotic events that has befallen our little blue planet in the last six months has been almost eerie in its timing, tenacity and reach: From the bacillus extremis doing its plunderous tread around the globe, to inexplicable, calamitous plane crashes, to catastrophic bushfires, wildfires and devastating floods, to the snarling, salivating maws of colourism, racism and ethnicism finally distending wide enough to drag entire nations into their ugly depths. The annihilation of our collective psyche such as it is, continues unabated as our benumbed, handicapped spirits slowly awaken to the fact that there may be a deeper essential meaning to all this disruption and carnage. But Existential perspectives can also go two ways; a pawn-in-the-hands-of-fate approach where we remain gripped in our current status quo, or to take that leap of faith and hold up a mirror to ourselves to see the mere wraiths of humanity that we have become. It is a difficult choice, because “better the illusions that exalt us than ten thousand truths”.*

The way i see it though, (and the cringe-worthiness of cliches be damned!) is that the truth shall set us free! We are arguably at the end of an epoch; in fact by most counts, we’ve overstayed our welcome. If this then, is the beginning of the end, let us make it count. Let us listen to the voice of our collective humanity and do what we instinctively know to be right. Let us do away with the concept of the “Billionnaire” – the person who cannot possibly spend his fortune in his lifetime. Let us do away with Monopolies which bolster a few by disenfranchising a million others. Let us do away with Unhindered Profitability which bankrolls some and indentures/ encumbers a billion others. Let us do away with divisive religion, pernicious doctrines and archaic institutions. Let us rip asunder everything we have known to be “true” for the last 5 centuries.

I have a funny feeling in my bones, and it has nothing to do with the weather or the inept clairvoyance born of our disenchanting world. It is like the low frothing of a tsunami, the premonition of something big and dangerous just over the horizon, the portentousness of being changed forever.

Yes, it feels very much like something’s gotta give.

It feels very much like it’s time to start over.

De Khudai pe aman.

*Quote adapted from Shakespeare’s play “Richard III”

*Quote from Alexander Pushkin.

OPINION|The Not So Amazing Racists

On By Mahvash K. M.In Emotions, Faith, Humanity, Kindness, opinion, pandemic, Spirituality, theGuardian, TheNewYorkTimes, thereset, writingLeave a comment

“I am tired of this devil
I am tired of this stuff
I am tired of this business
So when the going gets rough
I ain’t scared of your brother
I ain’t scared of no sheets
I ain’t scared of nobody
….. when the going gets mean.

I said if you’re thinkin’ of being my brother
It don’t matter if you’re black or white“.*

So the fairytale goes. But even the utterer of these oft repeated cogent, brave words had very tenacious White aspirations. That in itself i don’t hold against him; with him being a part of a community that has shouldered the cumbersome legacy of overt systemic racism for centuries, the mere utterance of such self actualized wisdom was commendable. The qualifying word, however, being “Was”. The resounding response now is “No More”.

We are supposed to be the enlightened, progressive generations of the 21st century; but on certain facts of life, doctrines and ideologies, we continue to fester in the 1600s. One of the more profound life facts that is inextricably linked with deep seated prejudice, indignity and inequality is Colourism. A God given feature is stigmatised to serve a basal, profane need to bully, subjugate and marginalise. The irony of it all is that these biases were unashamedly nurtured and grandly perpetuated under the auspices of organised religion; from the conception of White supremacy to colonialism to the thriving slave trade. The White man was put upon the earth to tame (read: conquer) and civilise (read: crush) the “natives”. From the African grasslands to the Indian Subcontinental shores, it was all as God had ordained. Whiteness became a passport for committing emotional terrorism, disinheriting people of all dignity and putting into motion a harrowing cycle of human rights violations that boggle the mind in their steadfastness and their relentless cunning to still not be seen for what they are. The hierarchy of ethnic superiority thus created on the basis of colour, has blighted our societies with racial fear-mongering, antipathy and an almost genetic preponderance for inflicting injustice and cruelty.

At the end of the day, the Jallianwala bagh massacre* and others like it that have been perpetrated around the world for eons, are brutalities conducted with an impunity born of being on the right side of the colour spectrum.

Neither time nor any subsequent moral and social evolution have been able to wash off the scourge of racism. It is thriving and well. It is overt and covert. It is rampant across geographies, cultures and belief systems. It flourishes among our friends and families. It is rooted so deep that it requires another Genesis Flood to wash away all the spiritual grime that has bulwarked it over the ages. To uproot it, requires a Divine Intervention.

Or we as a human collective can say, “No more!”. Mindset by mindset, we can begin to pull asunder the edifice of racial prejudice. We can all unmute our voices to speak as one. We can let our narrative flow through our neighbourhoods, our cities and our legal systems. And finally, we can march, we can protest and we can stand our ground. The “Colour Spring” is over; we are now at the threshold of a new age – the “Age of Colour Blindness”. We can refuse to see the brown, the black, the yellow and the white in one another. We will only see the brownness of the earth, the blackness of the cosmos, the yellowness of the sun and the whiteness of the snow. The baton is in our hands.

It is time to integrate and evolve as humankind. It is time for an epochal Interracial Human Event Horizon.

De khudai pe aman

*Lyrics from Michael Jackson’s “Black or White” song released in 1991.

*Jallianwala Bagh massacre: Also known as the Amritsar massacre, took place on April 13th 1919, when Acting Brigadier-General Reginald Dyer ordered troops of the British Indian Army to fire their rifles into a crowd of unarmed Indian civilians in Jallianwala Bagh, Amritsar in Punjab, killing at least 400 people and injuring over a 1000.

PANDEMIC 2020|The End of History and the ‘New’ Man

On By Mahvash K. M.In A clash of civilzations, Coronavirus, Francis Fukuyama, Genetics, Mighty Microbes, pandemic, samuel huntington, SpiritualityLeave a comment

In the most extraordinary and arcane turn of such events generally, the First World appears to be collapsing in on itself in the face of the most recent ‘Invasion of the Mighty Microbe’. The West is frenziedly battling on all fronts as the developing world watches on in mystified fascination – an extreme reality show played out in real time where the main protagonists are all involuntary apocalyptic funambulists and the viewers can’t wait to switch on their TV sets every morning. Disconcerting and distressing as the now serialised drama is, there is an undisputedly surreal and strangely Delphic feel to the corporeal matinee.

Even more stupefying is the shocked, wholly overcome reactions of the American populace at large. From woefully ill-equipped (both materially and mentally) ER doctors to the mainstream wage earner, there is an almost touching sense of disbelief at the cataclysmic hand the “greatest country on earth” seems to have been dealt in the global playground: for once, being the receiver of fateful punches rather than the bestower. Their traditional role of planetary police, judge and jury subverted by a microscopic Warrior of Destinies. We have virtually overnight stepped into a world where economic might is as tenuous as the last few rays of a tropical sunset.

Samuel Huntington, in his 1993 foreign affairs thesis, “A clash of Civilisations”, forwarded a then very compelling argument on how, post the Cold War, the world was being demarcated, not along geo-political or socio-economic ideologies, but along cultural and religious divides. Thus far, thus true.

Thus begins a new chapter. Could this be the beginning of an intransigent new world order dictated by “The Superior Genome”? Could this be the brave new epoch where advantageous immunogenicity serves as the new First World currency? Could we then, be on the brink of another intra-species evolution? Could this be Nature bidding a laboured adieu to yet another cycle of life, another aeon of being; in preparation for a new age with an altered consciousness and a renewed life force?

We can only introspect and conjecture.

But Time, in the most succinct tones, will tell.

De khudai pe aman

Mahvash.