Kind of quirky, a tad controversial, a little whimsical and chockfull of farce
Sit with me today my love
We don’t have to talk
I just want to know you’re here
So I can feel your warmth
The day’s been difficult and sad
My body throbs with pain that’s new
There are little jagged holes
In my desolate heart now too
I thought that I would go to bed
Lie with my grief a while
But that kind of lonesomeness
In its visceral rank and file
Is not what my aching heart yearns for
While in its darkened nook it weeps
So sit with me for a bit my love
Let your tenderness cloak me.
For the gracious Padmini Pelpola – the lady who lit up the porch every evening at number 12 Sir Marcus Fernando Mawatha.
We were in the throes of the affliction, all lives tossed quite asunder,
Everyone struggling with their own version of their worlds-turned-upside-down.
I too was grappling with the changes
In a curfew-riddled cocoon of my own.
There was a painful psychosis that had swept over the city
And it was all we could do to hold on to little glimmers of patience, resilience and hope.
It was in this atmosphere, saturated as I was with pandemic fatigue
Holding onto the one thing i knew that helped me to center
To fight off the depression for one more day - my evening walk;
It was then that I saw her sitting in that little porch near the car park of the apartment building.
A vision of serenity, grace and beauty, borne of a life well-lived.
She was holding court as I came to see she would, every evening
Equally at ease with her solitude, as with the conversational company of those that sought her out;
She was scintillating, she was vibrant, she was calm and she was kind.
I watched in awe and then through occasional glances.
For i was mesmerised and yet I was aware that I might spook her -
Spook the perfection of those two blissfully normal hours of which she was the gracious alchemist.
So I looked forward to my evening walk in the apartment parking lot,
For that was the extent of our locked-down freedom.
And i looked forward to saying hello to her and to receiving in return, her lovely smile every time.
I fed off the revitalizing energy of that precious little exchange for the next six weeks.
And then things returned to normal and I didn’t see her for a while.
But the memory of those heart-warming little interactions stayed with me like the glow of a just-settled sunset.
And then I heard that she’d passed on. Suddenly. Just like that.
And the news hit me in a strange, inexplicably sad manner.
And I realised that I didn’t know her at all, and yet, for me and a handful of others,
She had been the unwavering harbinger of a wonderful, uplifting calmness at a time of great disquietude.
And so I write this little eulogy, a remembrance if you will
Of a life well-lived, and I am sure, a soul well-loved;
Of the lady with the Mona Lisa Smile.
De Khudai pe aman
WHEN NATURE ROARS
2020 dawned on us, full of the goodness of even numbers,
Of existential vision perfection, insight, wisdom; all symbolic rumbles,
Of good things to come, of new beginnings and of blithesome continuity,
Of travel and adventure, of togetherness and sunny opportunity.
Just when the new year smile from our lips spread,
To brighten the providential gleam in our eyes,
Mother Nature stepped out of her wooded grove
And resolved to cut all 7 billion of us down to size.
She waved her hoary Staff of Life and brought it down hard to the ground,
And created a little critter amongst us, virile and ergonomically sound.
And then around the globe it traipsed as gleeful as a clam,
Across hills and valleys, fields and plains, aeroplanes and trams;
It skipped across the hot asphalt, into neighbourhood grocery stores;
Hopping along trolley handles, even dancing across binned apple cores;
Nestling onto careless hands, touching sun-kissed faces,
The Covid critter had VOA* for a whole gamut of places.
And then it was a few weeks on, late March, early April
That the malignant, morbid pong arose from the places it had traveled.
Sick and sicker people got, with the older crowd being hit the hardest,
It picked at folks everywhere, taking the killing-spree route that was fastest.
It advanced, armed with its axe and it’s murdering scythe as it went for the weakest,
Ravaging not only bodies, but spirits and souls at its absolute bleakest.
The Covid death knell continued to be tolled as the weeks turned into months;
On and on it butchered and killed on copious, disparate fronts.
They say there’s an existential kind of omen in the raging of this pandemic,
Like a paradoxical panacea for even worse killers that are fundamentally systemic.
Like racial biases, climactic atrocities and economic ills,
They say the Covid has descended upon us to collect on Mothers Nature’s bills.
We owe her for the oceans that are perishing by the hour,
For the dwindling woodland space and the raging forest fires,
For tearing into her lungs with each metric tonne of CO2 emission,
For killing and maiming and cruelly placing her creatures in wretched submission,
For all the unkindness, the hypocrisy and the bigoted beliefs,
She finally stepped in from the depth of the earth to deliver some relief.
While she’s imperceptibly taking back the reins of this planet we call home,
We continue to be caught in the toxic harvest of what we’ve already sown.
She’s spreading her roots like gnarled old ivy across our cities and towns,
Reclaiming, repairing, reviving reforming the blues, the greens and the browns.
Soon her deep dark tendrils will wind around our greed-beleaguered throats,
Choking out the poison, the malady of the spirit that has taken such firm root.
It will be the end of an epoch, but also the start of something new;
An honesty, a tenderness, a Oneness with Nature will slowly start to brew.
For Humanity to thrive again, a death of The Now is essential;
The dreams and motivations caught up in that Now will also become inconsequential.
As Nature beckons us closer to her, one lesson at a time,
The world will poise on a transformational brink while she scours off the grime.
2020 will indeed be the year when Humanity attained perfect vision,
When Mother Nature drew copious blood to finally change our Human Condition.
De Khudai pe aman.
*VoA: Visa on Arrival
A Post-Colonial/ Post Abolition Prescription for Healing and Moving On
2020 has become the proverbial skeleton in our collective human closet that has been, quite clamorously, wanting out. From the Australian bushfires to the Californian wildfires to the south Asian locust infestation, to flash floods, to the still raging Pandemic, Nature has been rapping her well worn knuckles at us. The seeds that we have sown ourselves, such as they are, in our socio-economic evolution of the past 500 years, are finally also bearing insidious fruit. And some of us are being plated out with that toxic “manna” much more generously than others. The world is in a peculiar state of flux as systemic and institutionalised biases and inequities raise their ugly heads, demanding attention and exacting blood.
With the Northern hemisphere facing its most vocal and vehement push-back yet of institutionalised racism, it seems apt to look into the whys and wherefores of how this monster is still not only alive and well, but traipsing around the globe. The dubious start-up credit, of course, rests with the two most notorious schemes employed by the West to own, manage and use entire swathes of humanity: Colonisation and Slavery.
While the colonists eventually exited their colonised domains (for the most part), it is compelling to note that the enslaved were never repatriated or given a homeland to call their own. Most notably, post the American civil war, they were clumsily declared “free men” (the “free women” movement is, arguably, still a work in progress around the world) and left largely to their own devices and spirit of enterprise to assimilate into society. There was no state-sponsored Integration Scheme, no Reparation Act, no real organised effort made by the enslavers to economically lift and psychologically release tens of thousands of men and women from over two centuries of being treated like chattel. Fast forward 200 years and the vestiges of that national lethargy has taken on an even more insidious anatomy in the form of systemic racism and marginalisation. This scarlet thread has woven its treacherous way through every aspect of the fabric of society, leaving citizens feeling like illegal aliens in their own country. This is being exemplified loud and clear in the current state of world affairs, and so effectively described by the black American actor Will Smith when he said “Racism has always been around. Now it’s being filmed for all to see.”
The colonisers departed from their dominions after demarcating entire continents with the assiduity of a baker cutting a cake with the straightest edges possible. There was almost no political, socio-economic or ideological science applied to demarcating borders. Nations were cut up overnight changing not only the cartography of the world but also the lives of millions of people. Thus seeding a post colonial wave of civic and religious unrest that has continued to simmer and boil over between previously congenial neighbours. Case in point: the Indian subcontinent. With its current combined population of 1.7 billion, 40% or 680 million of which comprises the middle class or the engines of economic growth of a country, the south Asian collective would have been a global force to contend with. The Durand Line and the Radcliffe Award ignited fires that are being stoked to this day in the form of radical religious militarisation and exclusionary nationalism.
So where do we go from here?
There is a critical healing/ advancement process that is integral to moving forward from the grass root levels.
Humankind appears to be on the brink of another revolution – this time, a moral and ethical one. This modification/ re-formulation of our global conscience will affect how we survive and indeed, thrive in the 21st century.
The question is, are we up for this challenge of an epoch, or are these difficult high-minded decisions best left to God and the Trumps and Johnsons of the world?
De Khudai pe aman.
*The Consciously Blazing World: Title adapted from a 1666 work of utopian fiction titled “The Blazing World” by Margaret Cavendish, the Duchess of Newcastle.
*Juneteenth: A holiday celebrated on June 19th to commemorate the emancipation of enslaved people in the USA.
*Amritsar Tragedy: Also called the Jhallianwala bagh massacre took place on April 13th, 1919, when Acting Brigadier-General Reginald Dyer ordered British Indian army troops to fire their rifles into a crowd of unarmed Indian civilians in Jhallianwala Bagh, killing at least 379 people and injuring over 1,000 others.
*Racio-moral: the global ethics of race and morality
“Now is the winter of our discontent, Made more [in]glorious by this son of [New]York”* or by the son of any other metropolis anywhere else in the world really. The onset of the third decade of the 21st century has become a tipping point for humanity on so many fronts. All grim reminders of where we have chosen to be in our social, spiritual and ideological journeys. And our reflections in the grand old cosmic mirror are far from being reassuring, appealing or inspiring. We have insensibly, doggedly stretched the limits of our humanity and one can’t help but wonder that something’s gotta give.
The unrelenting sequence of chaotic events that has befallen our little blue planet in the last six months has been almost eerie in its timing, tenacity and reach: From the bacillus extremis doing its plunderous tread around the globe, to inexplicable, calamitous plane crashes, to catastrophic bushfires, wildfires and devastating floods, to the snarling, salivating maws of colourism, racism and ethnicism finally distending wide enough to drag entire nations into their ugly depths. The annihilation of our collective psyche such as it is, continues unabated as our benumbed, handicapped spirits slowly awaken to the fact that there may be a deeper essential meaning to all this disruption and carnage. But Existential perspectives can also go two ways; a pawn-in-the-hands-of-fate approach where we remain gripped in our current status quo, or to take that leap of faith and hold up a mirror to ourselves to see the mere wraiths of humanity that we have become. It is a difficult choice, because “better the illusions that exalt us than ten thousand truths”.*
The way i see it though, (and the cringe-worthiness of cliches be damned!) is that the truth shall set us free! We are arguably at the end of an epoch; in fact by most counts, we’ve overstayed our welcome. If this then, is the beginning of the end, let us make it count. Let us listen to the voice of our collective humanity and do what we instinctively know to be right. Let us do away with the concept of the “Billionnaire” – the person who cannot possibly spend his fortune in his lifetime. Let us do away with Monopolies which bolster a few by disenfranchising a million others. Let us do away with Unhindered Profitability which bankrolls some and indentures/ encumbers a billion others. Let us do away with divisive religion, pernicious doctrines and archaic institutions. Let us rip asunder everything we have known to be “true” for the last 5 centuries.
I have a funny feeling in my bones, and it has nothing to do with the weather or the inept clairvoyance born of our disenchanting world. It is like the low frothing of a tsunami, the premonition of something big and dangerous just over the horizon, the portentousness of being changed forever.
Yes, it feels very much like something’s gotta give.
It feels very much like it’s time to start over.
De Khudai pe aman.
*Quote adapted from Shakespeare’s play “Richard III”
*Quote from Alexander Pushkin.
“I am tired of this devil
I am tired of this stuff
I am tired of this business
So when the going gets rough
I ain’t scared of your brother
I ain’t scared of no sheets
I ain’t scared of nobody
….. when the going gets mean.
I said if you’re thinkin’ of being my brother
It don’t matter if you’re black or white“.*
So the fairytale goes. But even the utterer of these oft repeated cogent, brave words had very tenacious White aspirations. That in itself i don’t hold against him; with him being a part of a community that has shouldered the cumbersome legacy of overt systemic racism for centuries, the mere utterance of such self actualized wisdom was commendable. The qualifying word, however, being “Was”. The resounding response now is “No More”.
We are supposed to be the enlightened, progressive generations of the 21st century; but on certain facts of life, doctrines and ideologies, we continue to fester in the 1600s. One of the more profound life facts that is inextricably linked with deep seated prejudice, indignity and inequality is Colourism. A God given feature is stigmatised to serve a basal, profane need to bully, subjugate and marginalise. The irony of it all is that these biases were unashamedly nurtured and grandly perpetuated under the auspices of organised religion; from the conception of White supremacy to colonialism to the thriving slave trade. The White man was put upon the earth to tame (read: conquer) and civilise (read: crush) the “natives”. From the African grasslands to the Indian Subcontinental shores, it was all as God had ordained. Whiteness became a passport for committing emotional terrorism, disinheriting people of all dignity and putting into motion a harrowing cycle of human rights violations that boggle the mind in their steadfastness and their relentless cunning to still not be seen for what they are. The hierarchy of ethnic superiority thus created on the basis of colour, has blighted our societies with racial fear-mongering, antipathy and an almost genetic preponderance for inflicting injustice and cruelty.
At the end of the day, the Jallianwala bagh massacre* and others like it that have been perpetrated around the world for eons, are brutalities conducted with an impunity born of being on the right side of the colour spectrum.
Neither time nor any subsequent moral and social evolution have been able to wash off the scourge of racism. It is thriving and well. It is overt and covert. It is rampant across geographies, cultures and belief systems. It flourishes among our friends and families. It is rooted so deep that it requires another Genesis Flood to wash away all the spiritual grime that has bulwarked it over the ages. To uproot it, requires a Divine Intervention.
Or we as a human collective can say, “No more!”. Mindset by mindset, we can begin to pull asunder the edifice of racial prejudice. We can all unmute our voices to speak as one. We can let our narrative flow through our neighbourhoods, our cities and our legal systems. And finally, we can march, we can protest and we can stand our ground. The “Colour Spring” is over; we are now at the threshold of a new age – the “Age of Colour Blindness”. We can refuse to see the brown, the black, the yellow and the white in one another. We will only see the brownness of the earth, the blackness of the cosmos, the yellowness of the sun and the whiteness of the snow. The baton is in our hands.
It is time to integrate and evolve as humankind. It is time for an epochal Interracial Human Event Horizon.
De khudai pe aman
*Lyrics from Michael Jackson’s “Black or White” song released in 1991.
*Jallianwala Bagh massacre: Also known as the Amritsar massacre, took place on April 13th 1919, when Acting Brigadier-General Reginald Dyer ordered troops of the British Indian Army to fire their rifles into a crowd of unarmed Indian civilians in Jallianwala Bagh, Amritsar in Punjab, killing at least 400 people and injuring over a 1000.
The “ill-fated” Pakistan International Airlines flight of May, 2020
As this pandemic rages on, the truth of things, the bare bones architecture of our flawed sensibilities and ethics are rattling like so many skeletons in our collective closet. It is almost an embarassemnt to be a part of the human species in this, our very own alternate Earth reality. Yes, it helps to believe that there are other universes where our little blue planet is faring copiously better on all human levels!
And so i feel constrained to give my two bits worth on the tragedy that befell scores of families who lost loved ones in the “ill fated” PIA commercial flight en route from Lahore to Karachi on May 23rd, 2020.
“Ill fated” – words full of the promise of a clean getaway; of insidious lies; of crass insensitivity; of cruel heartlessness; of passing the buck. Words that are used as copiously and as mindlessly as are the sacrosanct verses intoned 5 times every day to the Almighty. Somewhere along the way, our inner voice, our conscience- our very humanity was cast off as a burdensome, inconvenient companion, while the optically grandiose rites and rituals have marched stridently along with us through the ages.
Worse than the Covid 19 pandemic, is the ethical and moral pandemic ravaging our humanity, our sense of community and our work ethic. We have become insensible to all manner of injustice, lack of incumbency and the flagrant flouting of any semblance of a civic sense. We have lost not only our capacity for, but also our moral awareness of what it means to be compassionate, dutiful and responsible.
Worse than the tragedy of the event itself is the tragedy that there will be no definitive, resolute consequences to this incidence. It has already been accredited to fate and martyrdom and therein lies the sum total of the analysis, diagnosis and fix of a catastrophe that killed close to a 100 people, leaving families – children, parents, siblings, friends and relatives, bereft and shattered.
I can’t help but compare the almost negligible call to some kind of answerability in this calamitous incidence to the recent case of Dominic Cummings, Chief Advisor to the British PM. The man stepped out during the lockdown to seek childcare for his 4 year old son while both he and his wife were displaying Covid symptoms; an act that’s arguably open to some manner of interpretation as per the country’s Lockdown guidelines. And so, they could have/ might have exposed the public to the infection. There was no actual death or destruction wreaked; but the mere probability of harm embodied in the act of leaving his home during lockdown, was a culpable offence. Cummings was consequently subjected to a harrowing series of brutal questions, loud clamours for accountability and insistent calls for justice and even his dishonourable discharge by the state, the media and the body politic at large. While we, the self proclaimed stalwarts of our faith and of its copious prescripts on “Huqooq-ul-Ibad*”, have summarily dismissed a 100 fatalities as yet another act of God. The God that we are so adept at putting front and centre of all our duplicitous, corrupt and brutish actions.
Maybe if the state institutions, our political overlords and the general powers that be, began to think of this nation, first and foremost, as a Republic of Humankind rather than a bubbling, imploding cauldron of divisions and differences, there would be some hope for our humanity. And since we’re all such champions of liturgy, labels and nomenclature, maybe this change in our national identity would also have a more profound impact on how we conduct ourselves socially and morally. And maybe, just maybe, this vicious cycle of ‘copious cause and no personal consequences’ will break to allow just a little more conscience, answerability and justice to pervade the various “ill-fated” streams of our lives.
De Khudai pe aman.
*Huqooq-ul-Ibad: the responsibility/ duty every Muslim owes to the rest of his fellow beings, regardless of the others’ faith or spiritual leaning.
As this pandemic rages on, gleefully rubbing together it’s glycoprotein-encrusted club-claws, we are absolutely befuddled, divided and overcome. As it continues to decimate our cities and our people, we watch on in demented awe, the dubious badge of honour of the Intelligent Species clinging comically to our faded lapels.
The Novel Coronavirus has blithely continued to wreak carnage in the face of every strategic, scientific, political and economic spear our male-dominated civilization has thrown in its path. It continues to ravage and plunder as entire nations are being brought to their already arthritic knees. It really does feel like we’re all part of an intensely immersive, exceedingly painful virtual reality game. And the “Strongman” here has no resemblance to the Homosapien Male: the ultimate distillation of millions of years of evolution, or God’s most pithy creation, depending on which philosophy you subscribe to. No indeed! The Big cheese here, is a Tiny terror with an insatiable appetite for human life- and it appears to be a gourmand of the male specimens of our species.
Enter: Women; the Grande Dames of Substance. So where have they been during this great blight? Where have they been wielding their sage influence from when everywhere else has been caught in the perfect storm of crippling economics, toxic male egos and a cataclysmic contagion?
They have been wisely, quietly insulating little geographical pockets around our planet; little precincts of peace, wellness and normalcy when all about them is pandemonium. Small havens to remind us of what we as intellectually advanced, emotionally intelligent creatures should be bringing to the human equation after 200,000 years of evolutionary bumbling about. From New Zealand to Taiwan; from Singapore to Denmark, Germany and Belgium; from Greece to Namibia; from Nepal to Norway – the pandemic charge is being led by women. These countries are faring markedly better than their male-run counterparts, on all fronts in the fight against the Bacillus Extremis. It therefore, doesn’t take a rocket scientist of the ilk of Mary Sherman Morgan, brilliant as she was even without a formal university degree in the 1950s, or the more recent millennial prodigy, Tiera Guinn, to see which gender is faring better against the unique and indeed formidable challenges of our current world.
The prescription for a more robust, mature, equitable, empathetic world order is clear as day: let the women take their turn at the helm of global affairs. Let them bring their innate competencies of generosity, community nurturing, compassion and good old common sense to the woefully beleaguered socio-political and economic realms of our lives. Give them the opportunity to lead from the front, hand in hand, in equal measure, if you will, with their male counterparts. Let them pilot us out of the choppy seas of national isolationism, divisiveness and war.
In the sedately glorious traditions of Khadija bint Khuwaylid, Rosa Parks, Marie Curie, Mother Teresa, Emilia Earhart, Razia Sultana, Florence Nightingale, Malala Yousafzai, and so many countless others, it is time for the women of the post pandemic world to stake their claim on our wounded planet and make it healthy, joyful and whole again.
De Khudai pe aman.
*Title inspired by a similarly named 1968 Richard Burton/ Clint Eastwood movie, of courage and gumption displayed in the face of extraordinary odds.
I’m being facetious. It is quite far from being any version of wonderful, cohesive or civilised. As the Novel Corona traipses through our towns and cities like a merciless diabolist, we as humankind, as a planet, could not be rent more asunder.
How did we get here? When did all the values of humankind that stirred the heroic tales of yore become so tenebrous, so archaic? How did we become so divided, so intolerant, so extreme? How, despite belonging to the same species, did we become so “different”? And how did those contrived differences take on such a toxic, pestiferous life of their own?
We, as human beings, have been teetering on the edge of our humanity for some time now. The constant slide towards the precipice of retrogression has been insulated only by the crowdedness of our lives and the increasing obscureness of what we are, at our very core, as civilised beings. Indeed, we have, for quite some time now, been navigating the waters of life with a broken moral compass.
The stark wretchedness of our complete inability to come together as a global collective with a common objective has been grimly parodied by the current pandemic. It has laid bare that which was barely concealed: the self-defeating, meteoric rise in national isolationism and exclusionary economics. It has highlighted the dangerous precedent set by the Post-Trump “America/ My Country First” mantra, while any similitude of a global community ideology/ platform has become a mere spectre in the darkness of the 2020 world stage.
If one steps back to look at where we are after 200,000 years of evolvement, even the most practical and jaded amongst us would cringe at what we bring to the Evolutionary Table. The Novel Corona has struck at the very core of our collective societal and sovereign ethics, morality and probity, exposing them for the tarnished chattels they have become. It has, however, also afforded us the opportunity to visualise the propitious crossroads we are at, as a species.
“The Anthropocentric Age – the first age in which humankind is the dominant species on the planet – cuts both ways: it is up to us to destroy or save the planet. We certainly have the ability”, said Craig Ventor. Can we then, overcome our disparate, divided egos and concertedly embark on an intrepid new philosophy for A Brave New World? Or are we going to wait for that epochally-inevitable “Alien/ Divine” intervention to then put us on the straight and narrow?
In the words of Issac Asimov: “It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be”.
Right now, viewed from a cosmic lens, Earth appears to be blunderous, sick and unkind. That is not the legacy we want to leave to the universe.
De Khudai pe aman.
Mahvash Mohtadullah - The Roaming Desi 