For my beloved sister who is swept in the constant tides of farewells and then meeting-again-for-too-short-a-while. And for all the other parents whose fledglings have taken wing, may you continue to find your joy and serenity.
They are the quickening parts of you That you bestow upon the world Beings that become other people Independent. Adult. Then there’s the anxiety and tumult Of letting them go From the safe radius of the home From the proximity of your everyday touch From the protective circle of your sinewy arms Each muscle a testament To years of being superhuman A perpetual hero, a champion And now you also have Your own growing pains to bear Of them not being there As they make their start In places you can’t be Coming back to rest To lay down tired heads On other pillows, other beds Their childhood rooms Stirring softly with their scents But my dearest, don’t despair These aches pass, they morph They bloom into other things A kinship deep as all the seas A bond of care that is more even-keeled Conversations, confidences, the sharing of dreams
They are out there now Let them live and love With all their might You’ve done your part They know the tree The orchard, the seeds That they’ve sprung from Now let them go Let your fluttering, bursting heart Give them wings to fly Fly, fly, up, up high Into the vastness of the sky Let them whoop with joy Let them go Where the soul moves them Out into the brilliant world To take a little bit of it Make it their own Let them imprint it With their hearts and their minds Let them be quirky, let them be kind Let them be funny, let them be full Of passion, of hope, of tenderness Let them roar and cheer and also tear up At life’s beauty, excitement, its bruises and cuts Let them show all their own shades of loveliness Let them add to the shimmering throng Of all that’s vital, new and strong
And you, dear beloved With your empty nest Now filled with books Or paints or pets You who have begotten them Stand fast and true and wise Behind them. Cheer them on As they sing their own songs In the great choir of life.
Life is like a box of chocolates Someone once said Sometimes you get The caramel-drenched centres That melt in the mouth Like liquid satin, swishing on your tongue In silky, sweet tones Caressing your taste buds until Languidly, unhurriedly They lavish one last nectarous kiss Before disappearing In ambrosial bliss Down the tunnel of your throat
At others it’s the bitterness of a centre That’s dark - 90% cacao That unleashes on your tongue Spearing, laughing, spearing again Inflicting a bitter-sweet pain Just enough for you to stop and think To wonder if this is good A revelation Of taste, an experience That’s bold, distinct To recall, to remember when You’re short on inspiration Or whether in fact It is an assault no less On the mundaneness The safeness On your everydayness Plodding on your tongue Like a thug that’s sold His essence, his soul To the gods of gastronomic Absurdity and virulence
I look back, the rhyme is longer For the bitterness that lingers In the mouth; but I have also realized That my taste buds have conspired With my mind to bind Most of the time To memories that are wholesome Sugared, caramelised So even when I pick A chocolate from life’s mix I hope for the sweetness The toffiness, the bliss But I also sit in readiness For the wave of bitterness That sometimes takes me in its grip But always itinerant Shifting, moving on And so I too go on Savouring Every piece, never wavering From the cholocate box of life.
There’s someone you see who can use your help Above and beyond the 2.5 percent That has been made obligatory on you By forces of faith, of habit now too Don’t think twice because you have done Your duty as prescribed by the One Go ahead, give some extra, don’t hesitate Don’t hesitate. Heaven can wait
You’re going on your blessed Hajj number two You’ve been good, devout and true But the farmer working in your fields He needs a liver transplant critically He looks to you for a helping hand Should you divert funds from your pilgrimage plans? You’re caught up in a quandary of faith Don’t hesitate. Heaven can wait
The colony that you pass everyday The one with the shanties, a riot of grey It’s residents are different, they don’t share your beliefs But you’ve spoken to some, you’re aware of their dreams Should you give of your blessed prestige To those who believe in a separate deity? God’s benevolence does not discriminate Don’t hesitate. Heaven can wait
When you feel pulled in directions unique That speak to your heart abundantly But seem to lie in realms that are On the twilit edges of well trodden paths Still your cacophonous heart, and listen To the flow of lifeblood in your veins Let it take you up the streams it creates Don’t hesitate. That’s where heaven waits.
I have lost the rituals Of faith. But my devotion has Become stronger. I no longer Am afraid or confused by questions that Whirl around in my head Never to be brought into existence Their very substance damning Pounding, hammering a path to (h)elsewhere I now wear a cloak around My shoulders. It holds a super power A texture all its own. When I’m alone It reminds me of who I am. It fosters my introspection It champions who I want to be And then I feel No other burden of pretense Or suspense No fear of consequence For being so much more And ritualizing less I have no dire need to find my Hallowed steed to gallop on with Me holding on, bound for paradise. This life, this blessed life is mine To treat with such passion Such tenderness, that earth Itself becomes the Eden I seek. My paradise is under my own feet.
KINDNESS, it’s such a simple thing And yet we speak of it like it was the benevolence of kings DIGNITY, such a basic quality And yet we are in awe of it like it was the Pope’s homily COURAGE, that gritty stuff of warriors! We speak of it like it was an unmasterable barrier HONESTY, its whiteness, and its shades of grey Always so elusive, like catching the sun’s rays Being SELF-AWARE, that dialogue with one’s core Only Maharishis* can ever open up that door
Depleting self-suggestion tells us How unconquerable are the odds Of mastering these exalted traits; This stuff of Allamahs* and gods. Look within yourself and tell me That you don’t see the shimmer Of all these “divine” elements Some bright, some a little dimmer
It’s time to wrap yourself in your kindness and dignity To feel the potent warmth of your courage and honesty That is you, that’s how you were built to be Take your inertia and your self doubt And finally throw them out to sea.
* Maharishi: A great Hindu sage or spiritual leader
* Allamah: An honorary and prestigious title carried by only the very highest scholars of Islamic thought, jurisprudence, and philosophy. It is used as an honorific in Sunni Islam as well as in Shia Islam. Allamah is a leader for the Islamic faith.
Faith: more and more, a tenuous ideology as it has traditionally existed. Increasingly, we are seeing how conventional belief systems are becoming less and less able to minister to the spiritual needs of believers at large.
As our spheres of existence evolve, leaping and bounding into the digital age; as we progressively become part of a smaller and smaller global village, we are also increasingly being faced with unprecedented challenges in terms of how we interact with the communities we live in, and others around the world. More and more we see how intolerance, hate and suffering are being directly perpetrated in the dubious paths of organized belief systems. The way I see it, we have slowly but surely lost our humanity to the relentless machinations of modern day religious powerhouses.
What is Faith then, in the current times? What does it mean to be devout and devoted? Is it a copious measure of ritual practice while the heart continues to race in fear and the mind is a cacophony of discord in times of trial? Is it the demonstration of exalted acts performed in the way of glorifying one’s particular belief system which, at its very core, is selfish and ungenerous? Where every “good deed” is performed on a quid pro quo basis: you are charitable primarily so YOU can go to heaven, and not because someone is needy – (that’s just a circumstantially advantageous outcome). You go to church and to the mosque so YOU can get into the Almighty’s good books so YOU can skip into Eden, not because you have the well- being of your community at heart. All, spiritually depleting ideologies of faith practised solely from a fear of consequences, rather than the simple desire to embody and celebrate our humanity.
What is it then, to truly believe? Could it be simply, the genuine attempt to be the best version of oneself spiritually, mentally, emotionally and physically? To be able to look within to become a force for good without? To be able to think for oneself more and to rely less on the divisive narrative of neo-evangelists? Is it to finally pay fit tribute to our innate “God-given” spiritual and mental prowess? To finally breaking through the webs of intrigue and confusion woven by self serving belief systems and sifting through the spiritual antimatter for ourselves.
Look around you. Nature itself has manifested how irrelevant caste, creed and racial differences are. How even more insignificant religiously wrought community and political boundaries are: The recent Corona virus pandemic didn’t pick political or religious sides. No one was beyond the reach of its pestilential nature. Why then are we not heeding what we instinctively know to be true: That our shared humanity is bigger than any individual religion. That our communal joys and sorrows are more spiritually potent than any Sunday service or Friday ‘Khutba’*. That together we are a stronger, better, more spiritually evolved species than we are when projecting our differences of Faith. At the end of the day, the very essence of all religions is entrenched not only in equality, kindness and charity among “our own flock”, but in thoughtfully and inclusively channeling these attributes to ensure one becomes a more universal force for good.
It is time. Time to break through the inertia and the paralysis of our different religions; of the illogical but deeply ingrained ways we are taught to hate one another. It is time to start having the difficult but essential discussions on renewing and revitalising our counter intuitive belief systems. It is time to take back our hijacked/ distorted ideologies of belief and once again breathe the essence of universal humanity into them.
* Khutba: publicly held formal sermon, especially delivered after the communal Friday prayers in the Islamic religion.
Angela had planned their final exit from Mall Square with dignified efficiency, helped as she would be with the gracious support of her long time friends. But sometimes, the best laid plans can get washed down rutted roads that one has not seen nor ever imagined. And so it was that one after another, her carefully constructed relocation schemes crumbled shapelessly in the mire of undisguised faces and unfeigned intentions that had suddenly, unexpectedly surfaced. The sisterhood of Faith had gone careening down the hill, crashing into the emptiness below.
Of the four friends she had appealed to for help, only one had come through – partially. Rashmi’s guest house was occupied by a foreign friend of her daughter’s (that was a bald faced lie!); Sandali had three warehouses in Nugegoda but they were all also suddenly occupied with overflowing inventory (just last week that factory cupboard was bare!); Sarah had no help at home and her sister in law was laid up with a chronic condition (that hale and hearty woman who had never been sick a day in the last 15 years that she’d known her!); and Thilini had offered to have Dilshan and Angela over for a fortnight. After that they were going to finally begin the renovation on their house which they had been postponing for the last five years and which the Covid lockdown had somehow given the much needed impetus for.
It had been a week of revelations, teetering friendships, somber musings and a clarity about her world that had momentarily blinded her. Despite it all, she had taken each disclaimer, coated as it was in pots of sacchrinous sweetness, with calmness and poise.
She had just come back from the hospital where they had moved Dilshan from Intensive Care to a General Ward. It would be another few days before he would be able to come home. “Home” … the word now agitated her; made her nervous, clutching at her throat and stinging her eyes. She was not generally given to sentimentality or self pity and had gone through much in life, stoic and dry-eyed. But this was not like any other curve ball that the universe had thrown at her in the past. This was her entire world toppling down around her. Her sacred world made up of special hand picked individuals who shared the same ethos and the same moral high ground. It was like the ultimately twisted confession where the priest was found to be the greatest sinner. All those sophisticated, benevolent people – her friends – showing up, personifying everything that they had hated about the rest. It was a heartbreaking reality check and it took a lot of Angela’s self possession and control to not just sit down and cry.
Even if she was made of sterner stuff that allowed her to push the pieces of her recently fragmented world into some steely hollow of her mind, she still had the vacating of the premises to deal with.
On a whim, she spoke to the long time security guard of the condomninium. Did he by chance know of any apartment that was available for rent above the 8th floor? Mr. Surdheen did in fact: it was one of Bilal Rahuman’s apartments on the 10th floor. Angela frowned and then swallowed hard – controlling both, her anxiety at the mention of the Muslim name, as well as the long nurtured prejudices that now automatically sprang along with the nomenclature. When Angela didn’t say anything, Surdheen volunteered to speak to the apartment owner – if she wished. He had known the lady long enough to have gauged her jaundiced eye towards everyone really, except Mr. Augustine who managed the mini mart on the premises; he was Catholic. Surdheen himself was Muslim but like so many in his melting pot of a homeland, he lived peacably enough with his Buddhist, Hindu and Christian countrymen. This lady was different. The Mall Square staff had occasionally discussed Angela’s undisguised faith biases and had decided in their combined goodwill that she must have had a bad experience sometime in life to have made her like this.
These days, in the wake of all the recent events, Angela had seemed less and less devoted to her preferences of faith and community; and while she would not normally single out Surdheen to speak to of anything really, she had instinctively gone to him. She knew that he had been at the apartment complex the longest and usually had the most reliable information on tenants, landlords and even the shenanigans of the real estate agents. Usually she would tap into Surdheen’s fount of information via Augustine or one of the other Mall Square staff.
She accepted his offer, thanked him and went back inside. Bilal Rahuman … the name was vaguely familiar, flitting around the edges of her memory. No, she couldn’t recall where she might have heard it. Maybe it was just another Muslim name that she’d heard and while earlier she would have caught it through one ear and ushered it roundly out the other, sometimes these names did tend to stick. This must be one of those sticky Muslim names. That evening Surdheen came to her apartment to give her Bilal Rahuman’s number. She could call him whenever she liked, Mr. Rahuman had informed Surdheen.
Angela had a restless night. Random thoughts that had before evoked simple irritation or plain out ire, now went plodding through her mind like a herd of unhurried elephants – each large, clear and washed clean of the dust that had blurred its tremendous form: She recalled the unremitting distaste with which she’d always regarded bearded men in their “wahabi maxis” as she and her group had called them … thawbs* was the term wasn’t it …..; and the Muslim call to prayer that had always grated on her ears – she had even railed about its primitive, cacophonous quality in the condominium WhatsApp group; and Surdheen and the other two Muslim security guards at Mall Square that she somehow always managed to omit when she was giving the annual gratuity to the rest of the staff. And now she was going to call on one of them and ask for help because there was no one else to turn to. She cringed inwardly, not because of any vestigial aversion as she usually did, but because of a distinct throb of conscience. For the first time, she felt guilty. And wretched. And tired. At some point amid this moral onslaught of her senses, Angela finally fell asleep.
She woke up late the next morning, but feeling rested; surer of herself and what she had to do next. There were no more expectations left to crash and burn and therefore no more emotional turmoil to deal with. She’d experienced it in all its duplicitous ferocity with her inner circle and was already on the other side of it.
She sat up in the chair, fortifying herself with her purposeful stance, picked up the phone and dialled Bilal Rahuman’s number.
He answered on the third ring and greeted her cordially after she had introduced herself.
“How is Dilshan aiya* feeling? Surdheen was telling me he had got the virus”. Angela murmured something about her husband having thankfully turned the corner.
“He is a good man. My duas* for his speedy recovery. I remember meeting him seven years ago when he came to look at my 10th floor apartment at Mall Square. It wasnt quite the right choice for you folks at that time from what I understood. I haven’t changed very much in it but if it suits your requirements now, you’re welcome to rent it”
It so happened that Angela and Dilshan had liked Bilal Rahuman’s apartment seven years ago too; but the owner’s persuasions of faith had not sat well with Angela then. And so they’d gone for their second choice – the more appropriately denominated Mrs. D’Souza’s flat on the 9th floor.
By the fifth day of her telephone conversation with Bilal Rahuman, Angela had shifted to her new home. Her new landlord had instructed Surdheen and his team to help Mrs. Dias with the move.
It was 6 O’ clock in the evening. Angela and Dilshan’s entire 9th floor apartment now lay packed in suitcases and cartons in the two bedrooms of their new 10th floor home. When the last suitcase had been wheeled in, she thanked Surdheen and his helpers and tipped them somewhat self consciously; there was no familiar precedence of grace or gratuity there to take comfort from.
She sat down in the lounge and looked around her. The combination display cabinet and book case that both she and Dilshan had loved as soon as they’d seen it seven years ago, was still sitting there, in all its teak burnished stateliness. The setting sun filtering in through the balcony doors lit up the single item that lay on the third shelf of the cabinet – a Taj Mahal snow globe. A slow smile spread across her face as she picked up the new yet familiar weight in her hands and turned it over. The little pieces of silver flitter foil fell around the iconic landmark like crumbs from a pie … humble pie she thought unconsciously and reddened ever so slightly. She turned it over in her hands a few more times and then set it down gently.
Dilshan was coming home tomorrow. She would unpack her own snow globes and add them to the shelf. She would liven up the room a little to welcome her husband to their new home.
* Thawb: An ankle-length garment, usually with long sleeves. It is commonly worn by men in the Arabian Peninsula.
* Aiya: term for older brother/ older man in Singhalese.
* Dua: In Islamic terminology, duʿāʾ literally means invocation, an act of supplication. The term is derived from an Arabic word meaning to 'call out' or to 'summon', and Muslims regard this as a profound act of worship.
Angela was married to Dilshan, and one was hard pressed to find a more incongruent union that had somehow also withstood the test of time. So at odds was Angela’s marital partnership with everything that defined her now that she herself sat back in puzzlement over it sometimes. It was not so much that their personalities were so entirely different; for her it was the unassailable fact that he was a Buddhist and she a Christian. She had fallen in love and as things of the heart tend to do, they had led her down the one and only rabbit hole in the otherwise satisfyingly flat, burrow-free fields of her life. She was not exactly a devout catholic; she was just a formidable believer that her kind had got it as right as imperfect humans could get an ideology of faith, and that everyone else was paddling in karmically rough seas. The Dharmachakra* from her husband’s side was bad enough; but the Crescent and Star* that was always bursting into flames on the local and the global horizons was the very limit of her endurance: no she was not particularly fond of her Muslim fellow citizens and had made assiduous efforts throughout her life to stay as culturally and socially faithful to her Sri Lankan Christian roots as she could. That included giving a studiously wide berth to grocery stores, restaurants and neighbours that had even vaguely Muslim sounding names.
The most amazing part of this covert, no frills prejudiced way of life was the fact that Angela had embraced it in absolute good faith, asssured of the blessings of the universe. For she was, she believed, a straight talking good woman with a guaranteed one way ticket to whatever version of “heaven” there was atop the tropical rain clouds that floated perennially over their blessed island.
Dilshan was an old school gentleman and a good husband. Despite a regular stream of ample and compelling reasons to have nulled and voided the misadventure that was his marriage to Angela, he had persevered. Indeed, to anyone who knew them, it was stupefyingly clear that he had made it his life’s sole purpose to survive the partnership into old age or kick the bucket trying. He was a romantic at heart and time had also endowed him with an extreme myopia of mercifully both, his outer and his inner visions. He saw only enough of his wife’s lunatic biases that allowed him to smile indulgently followed immediately by a happy vacuousness. The haze in his mind had conspired with the love in his heart, keeping him true, enamoured and forgiving.
Life had been generally good to Angela and Dilshan.
They had two sons who were both living abroad and doing well. Angela and Dilshan had sold most of their assets to educate their progeny and now lived in comfortable rented spaces in the heart of Colombo. They had been at Mall Square now for seven years and with time the 9th floor apartment had become a haven for the couple, and a sanctuary for Angela’s formidable collection of orchids and snow globes and Dilshan’s more modest ammassment of mostly Nora Roberts and Stephen King novels. With time, Dilshan had lost the temerity for both genres and the books had glanced back from their glass cabinets like dowager lovers, sometimes giving him a wrinkly old glad eye and at others scaring him into the furthest recesses of his fuzziest thoughts.
It was June of 2020 – the Covid 19 pandemic was raging around the world with a virulence and a savagery that had shaken the planet. The little tear drop island was no exception and the city was just about emerging, beset and shaken from the first wave and a six week lockdown. It was at the tail end June in fact, when Dilshan had at first begun to feel listless and then been gripped in the throes of an unrelenting fever. He had tested negative for the virus, but he was nevertheless hospitalised and isolated. The virus was too new as were the diagnostics to test it. False negatives were far more dangerous than false positives, and so patients presenting with severe flu-like symptoms were administered the same quarantine protocols as were the Covid-positive cases.
Dilshan had been in hospital for a week when the call from Mrs. D’Souza came. Their landlady who lived in the UK was heading home to ride out the infectious wave that had brought her adopted country to its knees. She was in her 80s and the matriarch of her townhouse in Kent as well as the two properties she rented out on home shores. One of them was the Dias’s apartment. Mrs. D’Souza was coming home to roost and her nest of choice was going to be her Mall Square apartment. She duly invoked clause number 7 in their tenancy agreement and summarily served a two month notice to her tenants. Angela at first, indignant and outraged, was soon persuaded mainly by impassable legal obligations and to no small extent, by the christinanness of her landlady, to be mollified and to plead for a change of heart. Where were they to go at such short notice and under these horrendous Covid conditions? Mrs. D’Souza was polite but unyielding. Her other apartment was in a swanky new high rise and her Kuwaiti tenants there paid a premium which she was in no mind to sacrifice on the basis of a “shared faith”. She had been mildly amused at this last somewhat religio-phobic petition made by her tenant. Mrs. Dias had always been somewhat eccentric and time had obviously not been kind to her on that front. Mrs. D’Souza had always preferred to deal with the husband who was an upright, sensible man.
Angela sat in her verdantly riotous balcony that overlooked the park. It was just past 5 O’clock in the evening and her maid had brought her tea and Marie biscuits. She touched the head of one of her prized Foxtail orchids gently, distractedly while her mind was busy calculating, planning, fire fighting. She would have to enlist the help of some of her long time friends to help her pack up their apartment and to warehouse their belongings until they found another place. She and Dilshan would then have to move in with one of them. Staying with extended family on either side was out of the question since relationships on both sides had suffered the rigours of neglect and more than a few clashes of opinions over the last couple of decades. She picked up her phone to call Rashmi.
“Hello darling! Has that mean old crone allowed you to stay on?” chirped Rashmi as soon as she picked up the phone.
“No, we have to move. So much to do. I was wondering if you could help”, said Angela frowning into the distance, scanning the mental list she had prepared of the exact nature of assistance that she would be requesting from four of her closest friends.
“Of course darling. I can come by day after for a chat”, responded Rashmi.
“Can you come tomorrow?” asked Angela, “I don’t have too much time, and with Dilshan in the hospital, there is a lot to do”.
Rashmi had promised to come by the next day and help in whatever way she could. Angela had decided to ask her friend if she and Dilshan could stay for a few weeks in the guest quarters of their spacious Colombo 7 home.
Angela had actually begun to look forward to this little adventure: everyone would pitch in and get the laborious packing and storing work out of the way; and it might even be a vacation of sorts for her and Dilshan to stay at one of their friends’ homes in the city.
* DharmaChakra: Sanskrit for the dharma wheel, it is one of the oldest symbols of Buddhism. Around the globe it is used to represent Buddhism in the same way that a Cross represents Christianity or a Star of David represents Judaism.
* Crescent and Star: The five pointed star reflects the Five Pillars of Islam which are central to the faith, and the crescent moon and stars are symbols relating to the greatness of the creator.
The below verse is somewhat farcical and maybe even a tad fanciful; but sometimes it takes a bit of a tongue-in-cheek nudge to arouse our fitfully slumbering consciences. May we all continue to persevere towards creating a better, nobler world.
I look at social media and I see anger and hate and prejudice; I look at the television and I see propagandists, debauched messiahs and wily pundits; I look at the newspaper and I see political intrigue, national fatigue and ceaseless power mongering - It goes on, never ending, ignited with the fire from our fossil fuel stores … I look within me and I see the mirror of my mind reflecting, deflecting, dodging and fending The piercing, stabbing, blinding light from all this frantic, raving media commotion.
I look around me and I see love and peace and co-existence; I look around me and I see people coming together to help, protect and build better; I look around me and I see the universe weaving, constantly interlacing Harmony. It goes on, forever, propelled by the spirit and soul of our humanity … I look within me and I can feel my heart echoing, returning, rebounding and celebrating The warm glow, the shimmer and gleam of the wonderful world around me.
. . . . . . . . . . . . .
. . . . . . . . . . . . .
Oh, but it doesn’t end there. Some endings are just not fairytale-ish. If I gave in to my easeful delusions, I would be naive and tragically remiss. Here’s the deal: Human beings are sometimes cruel and that creates a gross impasse And that’s when we need to use our own eyes and our moral compass The world around us may glimmer and shine in serene equilibrium While pockets of humanity elsewhere thrash in blood-letting delirium. Look for yourself, seize your courage, tell your truth, play your part This is our ONE world; our one chance. We don’t have the luxury of a Re-start.
And so it was on another quite uneventful day that the PM of our besieged nation finally put in his two bits to exacerbate our social dilemma just a little more. The tenuous progress that we had made, all things considered (the “Aurat” [Women’s] March, the now audible Moderate social segment lobbying for change, the little everyday triumphs of the Pakistani woman) were pushed right out the window with a single damning sentence. With one unthinking response, Imran Khan gave license to 120 million of the nation’s denizens to judge, demean and assault the other 120 million based on nothing more than macho whims and fancies.
Still, I’m sincerely hoping it was a primal knee jerk reaction not entirely thought through (our patriarchy is copiously given to that). The alternative would mean that he’s been well and truly conditioned by the right wing brigade outside of his home; and by the crystal balls of a soothsaying spouse inside.
If I put aside all emotions and outrage (and believe me, that takes some doing in this case) and analyse it for what it is, it still comes across as grossly irresponsible coming from a Head of Government. More so, because so many of us who believe in a better, more progressive, more prosperous Pakistan have consistently jumped to his defense over the past not entirely scintillating 3 years. When his naysayers condemned him; when his detractors demonised him; when other global leaders criticized him, there was a bulwark of us who stood by him, defended him and made excuses for him. After all, he was a newbie in politics and he had the right to make his share of mistakes in matters of governance and international diplomacy.
But this…. this has really been heart breaking. Disappointing. Infuriating. Like the tragic submersion of the last lifeboat on a sinking ship. One would think that for someone who’s been married 3 times, who consistently exercised his right to seek the most optimal mate for himself; one who obviously appreciated a woman who knew her mind, was aware of her rights and who lived by those credos, would be more sensitive to the adversities that the average woman suffers in Pakistan. Whether it is exercising her right to education, to working, to her freedom, to her basic safety, to making every effort to be the fullest and best version of herself. Instead, Imran Khan behaved like the archetypal patriarchal male who’s been caught with his shalwar down and has to somehow deflect the blame elsewhere.
The truth is, there is still no one else out there to honestly attend to the matters of the State. Here the qualifying word is Honesty. In our nation mired as it is in subversive political antics and corruption; where every preceding head of State has somehow managed to defraud, snatch and steal from the ever suffering public, IK was an honest to goodness breath of fresh air. We the women have, through the unceasing trials and tribulations perpetrated by the men in and around our circles of life, learnt a wisdom that has also been our survival tactic: to look at the larger picture, put aside even monumental grudges and march on. That’s what makes us formidable but also vulnerable. So while we march on Mr.PM, we also look to you to do your duty: Apologize publicly to the 120 million women of the country that you’re leading. Not because we would wither away without those words of redress, but because we want to continue to feel relatively safe in the land we call home.
I raise up my voice—not so that I can shout, but so that those without a voice can be heard. … We cannot all succeed when half of us are held back. Malala Yousafzai
Mahvash Mohtadullah - The Roaming Desi 