I probably would not have been able to write this piece as intrepidly as I am doing now had I been in the motherland. And therein lies the basis of the conundrum that is our religion: an ideology that is deeply, consumingly rooted in loathsome patriarchy with a formidable intolerance for debate and discussion.
1400 years after the Prophet Muhammad brought the message of peace, tolerance, equality and most importantly, the elevation of the status of women in the fabric of our religious and social structures, we have not only forgotten the essence of that message, but have regressed in ways that would be considered somewhat extreme even in the wild misogyny of ancient Arabia. Islam, in the developing world, led ideologically by our oil-rich Arab brethren, has degenerated into a cacophony of fear mongering, at the heart of which is a gender bias so sick, it is boggling to the mind in the 21st century. So embedded is that illogical, bald-faced chauvinism that its nefarious cultural roots are no longer visible in the milleu of religious (mis)interpretation and ritual. In the masterful manipulation of all organized religions, Wahabi/ orthodox Islam too wields its power by staunching all debate that questions its ethical and moral viability for the current times – for to question is to be a Kafir* and thus branded, you may be exposed to the unwitting but ferocious wrath of the rest of the believers; or if you’re lucky enough to escape that gory end, you are forever a pariah in the fatherland.
I consider myself privileged for growing up in that little bubble of sanity that floats just atop the rest of the malignant mass that is our socio-religious national fabric today. Our generation of females in the family, led by absolutely prodigious women of substance, has been bestowed with those critically strategic opportunities to break through the debilitating and handicapping proverbial glass, nay granite ceiling. We have been raised to believe that the only people who are better than us are those who bring more to the the table as human beings, and that does not include their inadvertent Y chromosome. And yet, during my time working in the corporate sector which is known for its gender inclusivity with its strategic human capital goals of at least 45/55 percent female to male ratios, I was reminded on not infrequent occasions, that to be a man regardless of your professional acumen was to have a clear advantage. One example of this state-sponsored misogyny is the weight/ bearing of a woman’s signature on a legal document. Two female signatures are required for every one male signature for the document to hold up in a court of law. And so on more occasions than I care to remember, the resident tea boy who had nothing to do with the legal gambit or the event (except for the steaming cups of tea in our hands) has put down his testosterone-fortified signature as a legal witness, because I, the woman who was leading the charge on the matter, was not deemed fit enough by our state legislatures to understand it as well as any male can, including our tea boy – who, quite frankly, was a good soul but had limited knowledge of BPRD* circulars and responses to the State bank.
And so this system of overt bias is perpetuated to keep our gender from ever reaching its full potential – an unmitigating stream of psychological and jurisdictive attacks cloaked in fuzzy patriarchy to keep 50% of the country in a constant state of entropy.
Despite these disabling encumberances, our generation has forged ahead – thinking, questioning and expanding our minds and our hearts to become more of the emotionally, mentally and spiritually replete beings that we inherently are. This has also led to a sizeable denominator of women being essentially left in limbo viz-a- viz workable/ aspirational personal philosophies. On the one hand, the religious and cultural ideologies of their forefathers no longer fit their lives in any manner that is respectful, empowering and enriching; on the other hand, any discourse or analysis that could lead to a more gracious and inclusive embodiment of religious tenets is tantamount to sacrilege. This is the state of half the population of the Muslim world; the state of almost a billion people on the planet. I am one of those women.
As we continue to the top of the personal ideological food chain, the number of denizens occupying those upper tiers get very much fewer. The ironic paradox with this food chain is that the apex means surefire disenfranchisement, backlash and predation. Like I said, it is still a rare privilege to be born a female in a truly enlightened Muslim family – I am grateful to be one of those. But our numbers are few and the patriarchal landscape is vast and riddled with a hatred for dissidents that has only become more fanatical through the centuries. However, every revolution of the hearts and the minds begins with a few intrepid idiots calling out the injustice and the oppression. I am also one of those women.
And so I’m diving into my ideological debate with some essential satire on a salient reward of the Hereafter; a lustful vision so unashamedly made synonymous with goodness that it has compelled the righteous to decimate entire populations and on frequent occasions, themselves too: the 72 Hurs or splendid female companions of Paradise. Promised to every believer. I’m a believer and I think I’m a good human being; (I’m also as straight as they come!) So is that vision, touted as it is in every inspirational Khutbah*, an enticing end to a life well lived? I’m going to hazard a guess on behalf of us Muslim women who are almost a billion strong: Nah!
The religious conversation needs to evolve beyond the all male-corridors of our masjids*; beyond erotic visions of the afterlife as the penultimate reward, to a wholesome, dignified ideology of life itself.
It is time, ladies and gentlemen, to take Islam out of the Neanderthal man caves into the light of the 21st century.
*Hur: a “splendid female companion” in the afterlife epitomising the spoils of a righteously led life for every devout Muslim man
*Kafir: unbeliever/ infidel. The term refers to a person who rejects or disbelieves in God as per Islam
*BPRD: Banking Policy and Regulations Department of the State Bank dictating the rules of business engagement for all banks
*Khutbah: A Muslim sermon that is delivered at places of worship mainly on Fridays which are considered holy days in Islam
*Masjid: Islamic places of worship predominantly visited by only men.