OPINION|Farenheit 786*

Eenie meenie miny mo, Catch a nig** by his toe, If he screams let him go, Eenie meenie miny mo

A lilting rhyme from our childhood, that is as replete with racial nuance as ever there was any prescript especially formulated for a far right enthusiast. Imprinted on impressionable minds around the world; imparted in the hallowed sanctums of colonial missionary schools. And that racial/ ethnic/ religious bias is the normalcy that we have all grown up with in the west and in the colonies influenced by the west.

At the end of the day, our mindsets are the same: the belief that some of us are more superior than the others and that White, and in our case, Muslim Privilege is as real as the afterlife. This fact, even for the most liberal minded of the said demographic, and despite vehement naysings to the contrary, is hard-coded into our very DNA. (You can read this as Hindu, Christian or Buddhist privilege really depending on which religious majority space you occupy).

Let’s take a little traipse back in time, to just before the East India Company set down its roots of Western imperialism and indeed, the rigours of ethnic division into motion in South Asia. Circa 1600.

The region, while having seen its fair share of invasions and dominions, both overt and covert, was a fairly harmonious, prosperous melting pot of cultures and religions. In the early 17th century in fact, the combined GDP of the Indian subcontinent made up 20% of the global economic output. It was also the richest nation on earth at the time, followed closely by China. (Four centuries hence and in the current world scenario, the George Santayana* adage in one of its many variations comes to mind, “history tends to repeat itself”).

And so together with the Saxe-Coburg-Gotha* (aka the British Royal family!) mandated material exploitation of the continent, self-righteous, self-serving religious machinations were also mobilised with the fire and passion of the Chosen Ones. Missionary schools, by the dozens were set up all over the continent from Kolkata to Murree, from Simla to Karachi, and the mental conditioning of the societal creme de la creme aka the future leaders of the dynastic empire, was set in motion. With the impressionable minds of consequence now squarely under the colonial anvil, focused efforts were put into rending asunder adult mindsets. The flames were insidiously and feverishly fanned on previously immaterial religious differences. Being a Hindu or a Muslim or a new Christian convert, depending purely on what was circumstantially advantageous for the colonists at any given time, meant preferential treatment being meted out ranging from critical day to day conveniences to career breakthroughs and ultimately an overall dominant position in society. By the end of it, the hyper-fuelled differences were so all-consuming, that they became the catalysts for one of the most brutal annihilations of an empire; leading also to the largest mass migration in human history.**

The takeaway from the brief history revisit above is the concept of a religious hierarchy that was instilled and has doggedly survived and indeed thrived to this day. 73 years post colonial rule, and the legacy of deistic superiority still lives on. We behave like the religion of 97% of the 220 million strong Pakistani citizenry (and indeed of the 2 billion strong globally), is under threat of obliteration because of the 3% theistic diversity. If ever there was a chronically suspicious, dogmatic, mired in religio-cultural backwardness and quick-to-judge society, we, the Pakistanis gloriously lead the charge. In fact we have proven time and again that our custodianship of the religion is not only divinely passionate but lurking quite bizzarely on the lunatic fringe. A recent case in point is the righteous trepidation and knee jerk opposition by the Islamists, to the construction of a lone, singular Hindu temple in Islamabad, the capital city, and obvious global showcase of our diversity, inclusion and equality. The only rationale being that the one temple could apparently subvert an entire majority religion, or at least its Pakistani version with its warped ideology, immoral patriarchy and all.

The Islamic State of Mind is indeed a thing. And the lines between it and the Pakistani state of mind have with time become a blurred mess. The disgracefully prejudiced Blasphemy law and the criminally right wing Hudood Ordinance are living vestiges of a society set on the path to a holy implosion.

While the silent majority may disagree with the religious fascists, our silence is compelling of our complicity with the fringe.

In the name of all that is civilised, humane and even remotely religious, it is time to at least break the silence.

Eenie meenie miny mo

Let’s catch these bigots by their toes!

De Khudai pe aman.

*Title adaptiation from the original 1953 dystopian novel “Fahrenheit 451” by Ray Bradbury. The numbers 786 are significant in Islam, denoting the number of letters in “Bismillah…” the opening phrase of the Quran.

*George Santayana: A Spanish philosopher, poet and novelist

*Saxe-Coburg-Gotha: Now called the House of Windsor of the British royal family. The original name was changed in the early 20th century to make it sound less German/ foreign.

**UNHCR estimates that 20 million Hindus, Sikhs and Muslims were displaced during the partition of United India in 1947. Compare with the largest documented voluntary emigration in history – the Italian diaspora, which migrated from Italy between 1861 and 1970, with 13 million people leaving the country.

OPINION|The Consciously Blazing World*

A Post-Colonial/ Post Abolition Prescription for Healing and Moving On

2020 has become the proverbial skeleton in our collective human closet that has been, quite clamorously, wanting out. From the Australian bushfires to the Californian wildfires to the south Asian locust infestation, to flash floods, to the still raging Pandemic, Nature has been rapping her well worn knuckles at us. The seeds that we have sown ourselves, such as they are, in our socio-economic evolution of the past 500 years, are finally also bearing insidious fruit. And some of us are being plated out with that toxic “manna” much more generously than others. The world is in a peculiar state of flux as systemic and institutionalised biases and inequities raise their ugly heads, demanding attention and exacting blood.

With the Northern hemisphere facing its most vocal and vehement push-back yet of institutionalised racism, it seems apt to look into the whys and wherefores of how this monster is still not only alive and well, but traipsing around the globe. The dubious start-up credit, of course, rests with the two most notorious schemes employed by the West to own, manage and use entire swathes of humanity: Colonisation and Slavery.

While the colonists eventually exited their colonised domains (for the most part), it is compelling to note that the enslaved were never repatriated or given a homeland to call their own. Most notably, post the American civil war, they were clumsily declared “free men” (the “free women” movement is, arguably, still a work in progress around the world) and left largely to their own devices and spirit of enterprise to assimilate into society. There was no state-sponsored Integration Scheme, no Reparation Act, no real organised effort made by the enslavers to economically lift and psychologically release tens of thousands of men and women from over two centuries of being treated like chattel. Fast forward 200 years and the vestiges of that national lethargy has taken on an even more insidious anatomy in the form of systemic racism and marginalisation. This scarlet thread has woven its treacherous way through every aspect of the fabric of society, leaving citizens feeling like illegal aliens in their own country. This is being exemplified loud and clear in the current state of world affairs, and so effectively described by the black American actor Will Smith when he said “Racism has always been around. Now it’s being filmed for all to see.”

The colonisers departed from their dominions after demarcating entire continents with the assiduity of a baker cutting a cake with the straightest edges possible. There was almost no political, socio-economic or ideological science applied to demarcating borders. Nations were cut up overnight changing not only the cartography of the world but also the lives of millions of people. Thus seeding a post colonial wave of civic and religious unrest that has continued to simmer and boil over between previously congenial neighbours. Case in point: the Indian subcontinent. With its current combined population of 1.7 billion, 40% or 680 million of which comprises the middle class or the engines of economic growth of a country, the south Asian collective would have been a global force to contend with. The Durand Line and the Radcliffe Award ignited fires that are being stoked to this day in the form of radical religious militarisation and exclusionary nationalism.

So where do we go from here?

There is a critical healing/ advancement process that is integral to moving forward from the grass root levels.

  • Accept that it happened: Currently, the baseline of “popular history” is all wrong. There is an almost smug evasion of the truth; smug, because the pall of racial ignorance and apathy has been allowed to thrive for the past couple of centuries. It is time to come face to face with the reality of what happened, starting from the highest government platforms right down to the man on the street. The facts need to be overtly stated and accepted so that the collective social conscience can finally start kicking in.
  • Embed an ethical awareness: Once the truth has been told and confronted, the moral dialogue needs to start, spearheaded by the nation’s academicians and legislators. A Code of Race Ethics needs to be formulated for the body politic at large, to systemically unlearn and then relearn their moral sense around the subject. Building grit and gumption around commemorative events like Juneteenth* in the United States and probably the Amritsar tragedy* in the United Kingdom, will help to embed the mindset. In the spirit of Veterans’ Day, these memorialisations too will serve as a reminder of the courage to have overcome, safeguarded and progressed, while also ensuring the keen cognisance of the atrocities of the past. The goal being to ultimately bring about a sea change in the “racio-moral”* compass of the world.
  • Make Colonial/ Slavery studies a compulsory part of the school curriculum: This is fundamental for both, the colonised/ the enslaved, and the West. For a systemic national mindset change, race related instruction and knowledge sharing has to begin in the impressionable years. Together with the many glorious battle wins vanquishing sundry foes being featured in History books, a thoughtful, insightful study into their dark historical pasts by the largely western/ white nations is essential to methodically build universal understanding, acceptance and empathy.
  • Encourage ongoing dialogue: This is critical to ensure that the mindset change that has begun, is made permanent. Discourse is important on every aspect ranging from the moral issues inherent in the concepts of the “Colonial Imperialists” and “Slave Masters”, to reparation, to active assimilation and advancement of the affected populations in the 21st century.

Humankind appears to be on the brink of another revolution – this time, a moral and ethical one. This modification/ re-formulation of our global conscience will affect how we survive and indeed, thrive in the 21st century.

The question is, are we up for this challenge of an epoch, or are these difficult high-minded decisions best left to God and the Trumps and Johnsons of the world?

De Khudai pe aman.

*The Consciously Blazing World: Title adapted from a 1666 work of utopian fiction titled “The Blazing World” by Margaret Cavendish, the Duchess of Newcastle.

*Juneteenth: A holiday celebrated on June 19th to commemorate the emancipation of enslaved people in the USA.

*Amritsar Tragedy: Also called the Jhallianwala bagh massacre took place on April 13th, 1919, when Acting Brigadier-General Reginald Dyer ordered British Indian army troops to fire their rifles into a crowd of unarmed Indian civilians in Jhallianwala Bagh, killing at least 379 people and injuring over 1,000 others.

*Racio-moral: the global ethics of race and morality

OPINION|The Not So Amazing Racists

“I am tired of this devil
I am tired of this stuff
I am tired of this business
So when the going gets rough
I ain’t scared of your brother
I ain’t scared of no sheets
I ain’t scared of nobody
….. when the going gets mean.

I said if you’re thinkin’ of being my brother
It don’t matter if you’re black or white“.*

So the fairytale goes. But even the utterer of these oft repeated cogent, brave words had very tenacious White aspirations. That in itself i don’t hold against him; with him being a part of a community that has shouldered the cumbersome legacy of overt systemic racism for centuries, the mere utterance of such self actualized wisdom was commendable. The qualifying word, however, being “Was”. The resounding response now is “No More”.

We are supposed to be the enlightened, progressive generations of the 21st century; but on certain facts of life, doctrines and ideologies, we continue to fester in the 1600s. One of the more profound life facts that is inextricably linked with deep seated prejudice, indignity and inequality is Colourism. A God given feature is stigmatised to serve a basal, profane need to bully, subjugate and marginalise. The irony of it all is that these biases were unashamedly nurtured and grandly perpetuated under the auspices of organised religion; from the conception of White supremacy to colonialism to the thriving slave trade. The White man was put upon the earth to tame (read: conquer) and civilise (read: crush) the “natives”. From the African grasslands to the Indian Subcontinental shores, it was all as God had ordained. Whiteness became a passport for committing emotional terrorism, disinheriting people of all dignity and putting into motion a harrowing cycle of human rights violations that boggle the mind in their steadfastness and their relentless cunning to still not be seen for what they are. The hierarchy of ethnic superiority thus created on the basis of colour, has blighted our societies with racial fear-mongering, antipathy and an almost genetic preponderance for inflicting injustice and cruelty.

At the end of the day, the Jallianwala bagh massacre* and others like it that have been perpetrated around the world for eons, are brutalities conducted with an impunity born of being on the right side of the colour spectrum.

Neither time nor any subsequent moral and social evolution have been able to wash off the scourge of racism. It is thriving and well. It is overt and covert. It is rampant across geographies, cultures and belief systems. It flourishes among our friends and families. It is rooted so deep that it requires another Genesis Flood to wash away all the spiritual grime that has bulwarked it over the ages. To uproot it, requires a Divine Intervention.

Or we as a human collective can say, “No more!”. Mindset by mindset, we can begin to pull asunder the edifice of racial prejudice. We can all unmute our voices to speak as one. We can let our narrative flow through our neighbourhoods, our cities and our legal systems. And finally, we can march, we can protest and we can stand our ground. The “Colour Spring” is over; we are now at the threshold of a new age – the “Age of Colour Blindness”. We can refuse to see the brown, the black, the yellow and the white in one another. We will only see the brownness of the earth, the blackness of the cosmos, the yellowness of the sun and the whiteness of the snow. The baton is in our hands.

It is time to integrate and evolve as humankind. It is time for an epochal Interracial Human Event Horizon.

De khudai pe aman

*Lyrics from Michael Jackson’s “Black or White” song released in 1991.

*Jallianwala Bagh massacre: Also known as the Amritsar massacre, took place on April 13th 1919, when Acting Brigadier-General Reginald Dyer ordered troops of the British Indian Army to fire their rifles into a crowd of unarmed Indian civilians in Jallianwala Bagh, Amritsar in Punjab, killing at least 400 people and injuring over a 1000.

OPINION|The Reluctant Martyrs

The “ill-fated” Pakistan International Airlines flight of May, 2020

As this pandemic rages on, the truth of things, the bare bones architecture of our flawed sensibilities and ethics are rattling like so many skeletons in our collective closet. It is almost an embarassemnt to be a part of the human species in this, our very own alternate Earth reality. Yes, it helps to believe that there are other universes where our little blue planet is faring copiously better on all human levels!

And so i feel constrained to give my two bits worth on the tragedy that befell scores of families who lost loved ones in the “ill fated” PIA commercial flight en route from Lahore to Karachi on May 23rd, 2020.

“Ill fated” – words full of the promise of a clean getaway; of insidious lies; of crass insensitivity; of cruel heartlessness; of passing the buck. Words that are used as copiously and as mindlessly as are the sacrosanct verses intoned 5 times every day to the Almighty. Somewhere along the way, our inner voice, our conscience- our very humanity was cast off as a burdensome, inconvenient companion, while the optically grandiose rites and rituals have marched stridently along with us through the ages.

Worse than the Covid 19 pandemic, is the ethical and moral pandemic ravaging our humanity, our sense of community and our work ethic. We have become insensible to all manner of injustice, lack of incumbency and the flagrant flouting of any semblance of a civic sense. We have lost not only our capacity for, but also our moral awareness of what it means to be compassionate, dutiful and responsible.

Worse than the tragedy of the event itself is the tragedy that there will be no definitive, resolute consequences to this incidence. It has already been accredited to fate and martyrdom and therein lies the sum total of the analysis, diagnosis and fix of a catastrophe that killed close to a 100 people, leaving families – children, parents, siblings, friends and relatives, bereft and shattered.

I can’t help but compare the almost negligible call to some kind of answerability in this calamitous incidence to the recent case of Dominic Cummings, Chief Advisor to the British PM. The man stepped out during the lockdown to seek childcare for his 4 year old son while both he and his wife were displaying Covid symptoms; an act that’s arguably open to some manner of interpretation as per the country’s Lockdown guidelines. And so, they could have/ might have exposed the public to the infection. There was no actual death or destruction wreaked; but the mere probability of harm embodied in the act of leaving his home during lockdown, was a culpable offence. Cummings was consequently subjected to a harrowing series of brutal questions, loud clamours for accountability and insistent calls for justice and even his dishonourable discharge by the state, the media and the body politic at large. While we, the self proclaimed stalwarts of our faith and of its copious prescripts on “Huqooq-ul-Ibad*”, have summarily dismissed a 100 fatalities as yet another act of God. The God that we are so adept at putting front and centre of all our duplicitous, corrupt and brutish actions.

Maybe if the state institutions, our political overlords and the general powers that be, began to think of this nation, first and foremost, as a Republic of Humankind rather than a bubbling, imploding cauldron of divisions and differences, there would be some hope for our humanity. And since we’re all such champions of liturgy, labels and nomenclature, maybe this change in our national identity would also have a more profound impact on how we conduct ourselves socially and morally. And maybe, just maybe, this vicious cycle of ‘copious cause and no personal consequences’ will break to allow just a little more conscience, answerability and justice to pervade the various “ill-fated” streams of our lives.

De Khudai pe aman.

*Huqooq-ul-Ibad: the responsibility/ duty every Muslim owes to the rest of his fellow beings, regardless of the others’ faith or spiritual leaning.

REFLECTION|The New Superhero: Your Inner Voice

Is it just me or is the universe really trying to say something to this little blue planet, the size of a pin point in the gigantism of the cosmos? Is it me or is nature needling us with just a little more force than it’s usual maternal nudge for us to finally awaken? Is it only me or is there something prognostic, sobering and depressing when we do “awaken” every so often and see what we’ve become? If it’s really only me feeling this sense of urgency to get the plot right on our Humanity; this sense of impending doom and gloom if we tarry longer; and this looming finality, good or bad, to life as we’ve known it, then I’m definitely a stray time traveller who’s arrived in the wrong alternate earth reality. In that case, woe is me because I’ll be carrying the burden of conscience for the entire planet while the rest of the 7.5 billion laugh all the way to their Corona-stupefied finales (or indeed fueled by any of it’s gamut of equally virulent cousins).

But that’s drama – for effect; I’m hardly Osho or any of the other spiritual giants that have come and gone, with their Third Eye* as wide open as the big blue sky. So it’s safe to presume that i echo the sentiments of many, many more when i say:

Look within you; stronger and more powerful than any religious doctrine or traditional wisdom, is your own Inner Voice. It has undergone 200,000 years of evolvement to be honed to this apex. Yet, it has stayed prodigally disregarded and has with time, become mute. Look within; teach it to speak to you again. Listen to its sage common sense, its intuitive compassion and its innate nobility. Let it flow through your senses; let it touch your heart, let it course through your very core.

Don’t be afraid to let your mind inquire; don’t be afraid to let it wander into secret passages that have been walled off by archaic conventions, rites and rituals. Don’t be afraid to take down those walls, stone by stone, rite by rite, ritual by ritual. Don’t be afraid to see; don’t be afraid to feel. Don’t be afraid to revel in the universal truths of equality, empathy and respect for all; and through it all, let your Inner Voice be your biggest cheerleader and champion.

Change your thinking; change your attitude; change your sense of self; change the way you interact with the world. Change the old ways that have sown strife, discord and division; be an Agent of Change, and let your Inner Voice be the brightest star in the firmament that lights up your path ahead.

Reach out. Reach out to your neighbour; reach out to your community; reach out to the shop assistant who’s been bagging your groceries for years; reach out to the municipal worker who’s been sweeping your streets for decades; reach out to the doorman whose ready smile has lifted your spirits more than once; reach out to the good, the bad and the ugly. Reach out to the world, and let your Inner Voice be your loudest megaphone.

It is time to meditate, ruminate and contemplate on all that makes us Human. It is time now to face up to the emergent truths, and indeed to exemplify and embody those truths with the fervour and passion of a tsunami. We are at the cusp, indeed at the crossroads, of the spiritual, cognitive and ethical evolution/ devolution of our species. Now more than ever, we need to think beyond our individual selves and look past the myopic lens of our self serving ideologies. Now more than ever, we need to define and embrace a new shared philosophy that is in line with everything that makes Humankind the most intelligent, aware, humane and beneficent super-species of our planet.

It is time to rouse from our stupor, dust ourselves off and take the ‘other’ fork in the road; the baton is in your hands and your guide is your Inner Voice.

De Khudai pe aman.

*Third Eye: the eye of insight; the ability to see beyond the obvious and the mundane.

OPINION|The Goodliness of Godliness

The Covid “Whys and Wherefores”

I, like 70% of the planet’s human population, have been sitting in the now very, very, very familiar environs of my home for the past 6 weeks. Please note that the last very is purely a function of the extreme intimacy with ones personal spaces nurtured by pandemics and possibly, global wars. Thankfully most of us haven’t seen the latter, but from the word on Nostalgia Street*, even those were more sociably congenial times than the ones we’re currently living in.

That being so, we’re also now constantly bombarded with news, views and opinions and a fair bit of media-propelled propaganda, persuasion and proselytism. The opportunity to step back and take stock in this information-gorged environment is becoming as difficult as it is necessary. The 21st century version of Orwell’s Newspeak* is unfolding in eerie global concordance as we parrot phrases, speculations and judgements with an unusual homogenous fervour and abandon. The Herd Mentality has unfortunately struck much earlier than any much sought after Herd Immunity as we navigate through the confounding dominion of the Mighty Microbes.

The above is meant to give some background to my subsequent Blog op-ed below:

On the face of it, the current “dithering” of the Pakistani government on the issue of permitting Ramzan-related en-mass worship seems lacking in political guts, glory and everything in between. (In fact, it comes across as a shameless pandering to the religio-political factions which have over the years dug their prayer-calloused heels quite deeply into the statutory landscape of the country). And that may be so in the clinical versions of democracy and statesmanship. But the political landscapes of the middle and low income nations can’t be fitted into constitutional ideologies created by the First World. The cultural, social and religious fundamentals are so complex and unique to each country, that painting them with the “magic” brush of western democratic ideals is hardly astute or effective state stewardship.

Pakistan has the dubious advantage of having one of the youngest populations globally (barring some African countries). Over 30% of the 230 million people are under the age of 15; and the average Pakistani is under 25 years old. We know that the best immunity to be had is the one that we develop while doing a brisk Attan* with the pathogen. We also know that it will be at least a year before the second-best option of a vaccine will see the light of day. We know too that neither our economy nor our national infrastructure is evolved enough to tide the republic through a long-standing/ indefinite lockdown.

We then, are in the dubiously optimal position to relax the ‘Stay at Home’ regimen, crank up the rusty engines as they are, of local industry and begin our lives Concurrent to Covid. Chances are that the herd immunity will kick in by the time the next wave of the virus washes up on our shores and we should be better placed to fight the invisible enemy – mostly Immunity wise, because expecting commercially, socially or religiously advanced miracles of our slap-dash citizenry is like expecting the cow to actually jump over the moon. There will be some losses and all lives are precious ….so the First world fairytale goes. But the biting reality is that far more of those precious lives will be lost through starvation, avoidable illnesses, elevated crime, lingering civil strife and other disturbing consequences of putting the lockdown spanner in the national works.

Which brings me to my ambiguous role as a spokesperson of the devout:

While the very spirit of this stubbornness to worship congregationally, reeks of selfishness and non communal fervour in every way, it is also that trademark cantankerous endeavour at keeping the civic energy buzzing which is the critical element. Maybe this time, our self-serving religiosity is being endorsed by the universe itself for the salubrious irony inherent in the devotedness. Maybe it is one of those rare occasions warranting madness that may some day…later this year in fact, with round two of the virus, be touted as a modern day religious miracle: God will have been front and centre of our Ramzan ardour as our biology too, triumphs; and we exponentially build immunity towards a more robust future. Inshallah!

De khudai pe aman.

*Nostalgia Street: tales of yore/ anecdotal blasts from the past

*Newspeak: propagandist language that is based on discouraging free/ independent thought through reduction in the nuance and ambiguity inherent in the language

*Attan: a folk dance indigenous to Afghanistan and northern Pakistan