She gets out of the car, adjusting her shalwar The legs one mustn’t behold, out of their fabric strongholds The ankles though, for a moment show Their shameful curvature.
It can’t be helped you see, we are bipedal beings But we can’t see the nuances of practical biology When blinded by the nobility of our formidable patriarchy, And cloaked in out great Fervour of faith.
And so she bends just a little to adjust the errant drape And while she endeavours, to hold together Her blessed modesty Some man out there, finds her morality in disrepair What is she bending for, like a dirty, depraved w****!
And the floods of moral outrage at this corrupt spectacle In their godly country, cause a debacle Every man takes it upon himself to deface this hideousness He then looks to his companions, all now chomping at their bits
They rush upon this evil scene, of the wicked and immoral queen For a queen she is, from head to toe. Evil, wicked, shameful though! She makes their blood gush in great floods Testosterone-filled, Squelching like mud She makes their heads swim in strange ways Where she is master and they are slaves.
God does not permit, such sacrilege Where genders abandon their rightful places Men are meant to lead them forth Moral compasses pointing true north Held aloft by everything, a woman does, from breathing in To the way she walks in crowded streets: Ankles hidden, inconspicuous feet.
And that is why an errant sister in faith (A woman who is alone and out and about!) Reeking of impudence in her unveiled state (Putting her entire morality in doubt!) May naturally be seen by her brothers devout As a wanton woman standing at hell’s gates.
Faith: more and more, a tenuous ideology as it has traditionally existed. Increasingly, we are seeing how conventional belief systems are becoming less and less able to minister to the spiritual needs of believers at large.
As our spheres of existence evolve, leaping and bounding into the digital age; as we progressively become part of a smaller and smaller global village, we are also increasingly being faced with unprecedented challenges in terms of how we interact with the communities we live in, and others around the world. More and more we see how intolerance, hate and suffering are being directly perpetrated in the dubious paths of organized belief systems. The way I see it, we have slowly but surely lost our humanity to the relentless machinations of modern day religious powerhouses.
What is Faith then, in the current times? What does it mean to be devout and devoted? Is it a copious measure of ritual practice while the heart continues to race in fear and the mind is a cacophony of discord in times of trial? Is it the demonstration of exalted acts performed in the way of glorifying one’s particular belief system which, at its very core, is selfish and ungenerous? Where every “good deed” is performed on a quid pro quo basis: you are charitable primarily so YOU can go to heaven, and not because someone is needy – (that’s just a circumstantially advantageous outcome). You go to church and to the mosque so YOU can get into the Almighty’s good books so YOU can skip into Eden, not because you have the well- being of your community at heart. All, spiritually depleting ideologies of faith practised solely from a fear of consequences, rather than the simple desire to embody and celebrate our humanity.
What is it then, to truly believe? Could it be simply, the genuine attempt to be the best version of oneself spiritually, mentally, emotionally and physically? To be able to look within to become a force for good without? To be able to think for oneself more and to rely less on the divisive narrative of neo-evangelists? Is it to finally pay fit tribute to our innate “God-given” spiritual and mental prowess? To finally breaking through the webs of intrigue and confusion woven by self serving belief systems and sifting through the spiritual antimatter for ourselves.
Look around you. Nature itself has manifested how irrelevant caste, creed and racial differences are. How even more insignificant religiously wrought community and political boundaries are: The recent Corona virus pandemic didn’t pick political or religious sides. No one was beyond the reach of its pestilential nature. Why then are we not heeding what we instinctively know to be true: That our shared humanity is bigger than any individual religion. That our communal joys and sorrows are more spiritually potent than any Sunday service or Friday ‘Khutba’*. That together we are a stronger, better, more spiritually evolved species than we are when projecting our differences of Faith. At the end of the day, the very essence of all religions is entrenched not only in equality, kindness and charity among “our own flock”, but in thoughtfully and inclusively channeling these attributes to ensure one becomes a more universal force for good.
It is time. Time to break through the inertia and the paralysis of our different religions; of the illogical but deeply ingrained ways we are taught to hate one another. It is time to start having the difficult but essential discussions on renewing and revitalising our counter intuitive belief systems. It is time to take back our hijacked/ distorted ideologies of belief and once again breathe the essence of universal humanity into them.
* Khutba: publicly held formal sermon, especially delivered after the communal Friday prayers in the Islamic religion.
Asha adjusted her bra after a final pat on its other, non-fleshy contents; the fifteen thousand rupees now nestling securely in its pendulous grasp. It was the day she had to drop off the rent at her landlord’s house on her way back from work. She smiled widely and catching her reflection in the little mirror on the wall, became at once guarded, gathering up the grin into a coy little smile. Dark spirits were everywhere and she knew innately through generations of stories and behavioural legacies that she couldn’t be overt with the profoundness of her joy. Bad omens had a propensity of springing from the happiest of moments.
Even so, she walked to work with a spring in her step. She was a short, portly woman so that buoyancy itself was a purveyor and teller of her bliss to even the least discerning of spectators. In her mind though, while she had to watch herself outwardly, her thoughts were free to roam unfettered in her secret spaces of delight. Finally! Finally the day that she and her husband had been dreaming of for the last 25 years was around the corner: their eldest son, Danish was graduating from university with a Bachelors degree. He would change his world; his sister’s future; their combined fortunes. She would quit her job as a maid and her husband would stop cleaning the sewage lines he’d been wallowing knee-deep in for the last two decades. The smell never quite washed off his skin now. They’d build their own little house; no more scraping and scrounging every month to meet the rent – that monster that loomed large with ravening regularity outside their tiny two room hovel.
Her breath caught in her throat as she allowed her imagination to revel in the bountifulness of precious opportunity and new beginnings. She looked towards the sky with a little prayer on her lips whispering a soft Hai Bhagwan … to the gods and goddesses, this time for their unconditional beneficence. Her prayers were usually modest, economical, always allowing for the fickleness of fate and the peevishness of deities. She never asked for the requiescence of impossible dreams; only the rendering of realistic milestones such as they were in the thorny existence of her people. But this time, she had put in the work; For 25 years, 10 hours every day; of her blood, sweat and tears; of washing, sweeping and cooking for others. This time, her life’s main purpose would be done when her son graduated from university. She could do with every ounce of celestial magnanimity and largesse in the completion of this, her most blessed enterprise.
‘Walaikum salam. Kya baat hai? Aaj bari khush lag rahi ho’(1)said her employer as Asha walked into the apartment, her face flushed with her recent cerebration. She smiled shyly and decided that the home where she had been working for the last five years was as devoid of ill omens as a place could be, and proceeded to share her good news. Her employer, Baji or older sister as Asha and the vast majority of domestic staff called their female employers, had always been good to her and most of all, was undiscriminating. Unlike the vast masses, she was surprisingly unaffected by the faith of those who cooked and cleaned for her. That was probably one of the main reasons for the longevity of Asha’s current employment. She glowed in the rare telling of an even rarer propitious event in her life. Her Baji was genuinely happy for her and told her that she was expecting a box of Asha’s special home made gulab jamun* the day of Danish’s graduation.
Besides being the curator of discreet, precious dreams, Asha was an accomplished cook and was the designated neighbourhood sweetmeat maker for festivals like Diwali and Holi. Her services were also sought out during Eid celebrations by those whose gastronomic inclinations outweighed their fear of moral transgression: If she cooked in their homes, in their vessels, the designated sin allocation was greatly reduced. And then, there were other prayerful ways to wash away such lesser impieties …
Asha got to work, her mind far away in fields of her own dreams. During her short break for lunch, she pulled out her phone to look at he her son’s smiling face on the display screen. He’d been at the front and center of her mind today, pulling at her heart strings and filling her thoughts. She suddenly recalled the words of a relative who imagined himself to be something of a fortune teller. He’d said, Danish would he famous- his name would be in the newspapers …
She smiled indulgently. She’d be happy with his uneventful graduation and an unremarkable transition into the cadres of bank officers that she saw driving to work every day. Rising every morning with their big dreams and fulfilling them in the cool sanctums of enterprise that towered on both sides of the I.I. Chundrigar road. They were resplendent in their suits and ties – Danish would be resplendent in his suit and tie! She felt a little shiver run up her spine as her one prodigious vision for her one son enveloped her in its fiery, explosive embrace.
Today she was leaving early to stop by the landlord’s and to visit the Punch Mukhi Hanuman Mandir in Soldier bazaar. Like all her compatriots, while she revered the entire deific gamut, she had her divine favourites too, and hers were Lords Shiva and Hanuman.
After a brief stop at her landlord’s house, with the month’s obligation fulfilled, she caught the W11 bus to Soldier bazaar and made her way to the temple. Even though it was a Thursday, the wide arched entryways into the temple were thronging with worshippers. The Maha Shivrathri* festival was approaching and while the actual event would take place at the Shiv Mandir in Umerkot a month from now, the regular petitioners like herself and the generally devoted were already faithfully marking time at their city temples. She had already asked her employer for a week off in March when she and her family would travel to the southern part of Sind to Amarkot as Asha and her community referred to the fort city among themselves; harking back to the days when the city was ruled by its Hindu founder Maharaja Amar Singh. It was one of the many little linguistic deviations that they held onto among themselves, from the Islamic recolouring of history in their now Islamic homeland. Despite the prevalent lack of formal education, these pithy historical and cultural facts had permeated through their community as a meaningful reminder that they were as much a part of the rich tradition and history of the land as their Muslim neighbours and rulers were. Rulers, because there was also still a vestigial sense of being the minority peasantry in someone else’s kingdom. But these were the visceral, unavoidable facts of being a part of the fabric of the country; and despite the ordinary and extraordinary odds, there were also glimmers and inklings of a better future. A future secured by their children and spearheaded by the tireless enterprise of their parents and grandparents.
Asha walked into the temple and sat down on the cool black and white tiles. She closed her eyes and folded her hands in supplication and prayer. She had to talk to the deities, beseech them, cajole them for their blessings; for their generosity and their kindness. This time, she had no bargaining chip to offer. She wanted the whole blessed profusion of her son’s graduation, job and future.
Asha remembered the incidents of the next two days in a haze of delirium and torment. It had been a sticker with a verse on it. Someone had put it on Danish’s text book. He had removed it and pasted it on the desk. And then … she couldn’t think beyond that sequence of events. It ratcheted through her head in an endless loop, protecting her and agonising her in turn. The innate self preservation instinct of a mother with another yet vulnerable, yet susceptible child, prevented her from recalling the entire tragedy. The tragedy that had transformed joyous anticipation and smiling fortunes into a cruel, heart-wrenching finale.
The local paper called it a “scuffle on university grounds triggered by a wilful act of blasphemy”. While Danish survived the savage mob that was out for blood-thirsty retributon, he was not spared the statutory penance of his act. And so, he was stripped of his university credentials and incarcerated for “desecration of the Quran”. With him he brought down the tenuous little edifice of dreams and aspirations of yet another generation of his family.
In the wake of the tragedy, Asha’s husband had called her employer saying she was ill and would be away for 10 days. Now they also had to contend with keeping this new born scandal under wraps from employers, neighbours and random justice wielders.
Asha went back to work after a week. It took her those many days to pick up the broken pieces of her heart and put them away in some dark corner where no one, not even she could see them. She had to go on. There was 12 year old Ramesha to look after. She would have to uproot and reseed her dreams, her prayers and her hopes. She would have to go on.
‘Kya haal hai Asha? Theek ho abhi?’(2) asked her Baji with a look of concern on her face. Asha responded automatically with the alacrity born of the restlessness of time and the lightning glance of never-to-return opportunities of her world.
‘Gulab jamun ka intezar hai – Inshallah, abhi itni dair nahi rahi’(3), she added smiling. Asha touched her heart as if in placation, humble recall, while the broken pieces inside huddled a little more into her grieving, weeping spaces.
(1): ‘What’s up? You’re looking very happy today!’
* Gulab Jamun: A milk-solid based sweet from the Indian subcontinent.
* Maha Shivrathri: A major festival in Hinduism, the solemn occasion marks a remembrance of overcoming darkness and ignorance in life and the world. It is observed by remembering Shiva and chanting prayers, fasting, and meditating on ethics and virtues such as honesty, non-injury to others, charity, forgiveness, and the discovery of Shiva.
(2): ‘How are you Asha? Are you recovered now?’
(3): ‘I’m still waiting for the gulab jamun. God willing, it can’t be long now’
Eenie meenie miny mo, Catch a nig** by his toe, If he screams let him go, Eenie meenie miny mo
A lilting rhyme from our childhood, that is as replete with racial nuance as ever there was any prescript especially formulated for a far right enthusiast. Imprinted on impressionable minds around the world; imparted in the hallowed sanctums of colonial missionary schools. And that racial/ ethnic/ religious bias is the normalcy that we have all grown up with in the west and in the colonies influenced by the west.
At the end of the day, our mindsets are the same: the belief that some of us are more superior than the others and that White, and in our case, MuslimPrivilege is as real as the afterlife. This fact, even for the most liberal minded of the said demographic, and despite vehement naysings to the contrary, is hard-coded into our very DNA. (You can read this as Hindu, Christian or Buddhist privilege really depending on which religious majority space you occupy).
Let’s take a little traipse back in time, to just before the East India Company set down its roots of Western imperialism and indeed, the rigours of ethnic division into motion in South Asia. Circa 1600.
The region, while having seen its fair share of invasions and dominions, both overt and covert, was a fairly harmonious, prosperous melting pot of cultures and religions. In the early 17th century in fact, the combined GDP of the Indian subcontinent made up 20% of the global economic output. It was also the richest nation on earth at the time, followed closely by China. (Four centuries hence and in the current world scenario, the George Santayana* adage in one of its many variations comes to mind, “history tends to repeat itself”).
And so together with the Saxe-Coburg-Gotha* (aka the British Royal family!) mandated material exploitation of the continent, self-righteous, self-serving religious machinations were also mobilised with the fire and passion of the Chosen Ones. Missionary schools, by the dozens were set up all over the continent from Kolkata to Murree, from Simla to Karachi, and the mental conditioning of the societal creme de la creme aka the future leaders of the dynastic empire, was set in motion. With the impressionable minds of consequence now squarely under the colonial anvil, focused efforts were put into rending asunder adult mindsets. The flames were insidiously and feverishly fanned on previously immaterial religious differences. Being a Hindu or a Muslim or a new Christian convert, depending purely on what was circumstantially advantageous for the colonists at any given time, meant preferential treatment being meted out ranging from critical day to day conveniences to career breakthroughs and ultimately an overall dominant position in society. By the end of it, the hyper-fuelled differences were so all-consuming, that they became the catalysts for one of the most brutal annihilations of an empire; leading also to the largest mass migration in human history.**
The takeaway from the brief history revisit above is the concept of a religious hierarchy that was instilled and has doggedly survived and indeed thrived to this day. 73 years post colonial rule, and the legacy of deistic superiority still lives on. We behave like the religion of 97% of the 220 million strong Pakistani citizenry (and indeed of the 2 billion strong globally), is under threat of obliteration because of the 3% theistic diversity. If ever there was a chronically suspicious, dogmatic, mired in religio-cultural backwardness and quick-to-judge society, we, the Pakistanis gloriously lead the charge. In fact we have proven time and again that our custodianship of the religion is not only divinely passionate but lurking quite bizzarely on the lunatic fringe. A recent case in point is the righteous trepidation and knee jerk opposition by the Islamists, to the construction of a lone, singular Hindu temple in Islamabad, the capital city, and obvious global showcase of our diversity, inclusion and equality. The only rationale being that the one temple could apparently subvert an entire majority religion, or at least its Pakistani version with its warped ideology, immoral patriarchy and all.
The Islamic State of Mind is indeed a thing. And the lines between it and the Pakistani state of mind have with time become a blurred mess. The disgracefully prejudiced Blasphemy law and the criminally right wing Hudood Ordinance are living vestiges of a society set on the path to a holy implosion.
While the silent majority may disagree with the religious fascists, our silence is compelling of our complicity with the fringe.
In the name of all that is civilised, humane and even remotely religious, it is time to at least break the silence.
Eenie meenie miny mo
Let’s catch these bigots by their toes!
De Khudai pe aman.
*Title adaptiation from the original 1953 dystopian novel “Fahrenheit 451” by Ray Bradbury. The numbers 786 are significant in Islam, denoting the number of letters in “Bismillah…” the opening phrase of the Quran.
*George Santayana: A Spanish philosopher, poet and novelist
*Saxe-Coburg-Gotha: Now called the House of Windsor of the British royal family. The original name was changed in the early 20th century to make it sound less German/ foreign.
**UNHCR estimatesthat 20millionHindus, Sikhs andMuslimswere displaced during the partition of United India in 1947. Compare with thelargest documented voluntary emigration in history – the Italian diaspora, which migrated from Italy between 1861 and 1970, with 13 million people leaving thecountry.
2020 dawned on us, full of the goodness of even numbers, Of existential vision perfection, insight, wisdom; all symbolic rumbles, Of good things to come, of new beginnings and of blithesome continuity, Of travel and adventure, of togetherness and sunny opportunity.
Just when the new year smile from our lips spread, To brighten the providential gleam in our eyes, Mother Nature stepped out of her wooded grove And resolved to cut all 7 billion of us down to size. She waved her hoary Staff of Life and brought it down hard to the ground, And created a little critter amongst us, virile and ergonomically sound.
And then around the globe it traipsed as gleeful as a clam, Across hills and valleys, fields and plains, aeroplanes and trams; It skipped across the hot asphalt, into neighbourhood grocery stores; Hopping along trolley handles, even dancing across binned apple cores; Nestling onto careless hands, touching sun-kissed faces, The Covid critter had VOA* for a whole gamut of places.
And then it was a few weeks on, late March, early April That the malignant, morbid pong arose from the places it had traveled. Sick and sicker people got, with the older crowd being hit the hardest, It picked at folks everywhere, taking the killing-spree route that was fastest. It advanced, armed with its axe and it’s murdering scythe as it went for the weakest, Ravaging not only bodies, but spirits and souls at its absolute bleakest.
The Covid death knell continued to be tolled as the weeks turned into months; On and on it butchered and killed on copious, disparate fronts. They say there’s an existential kind of omen in the raging of this pandemic, Like a paradoxical panacea for even worse killers that are fundamentally systemic. Like racial biases, climactic atrocities and economic ills, They say the Covid has descended upon us to collect on Mothers Nature’s bills.
We owe her for the oceans that are perishing by the hour, For the dwindling woodland space and the raging forest fires, For tearing into her lungs with each metric tonne of CO2 emission, For killing and maiming and cruelly placing her creatures in wretched submission, For all the unkindness, the hypocrisy and the bigoted beliefs, She finally stepped in from the depth of the earth to deliver some relief.
While she’s imperceptibly taking back the reins of this planet we call home, We continue to be caught in the toxic harvest of what we’ve already sown. She’s spreading her roots like gnarled old ivy across our cities and towns, Reclaiming, repairing, reviving reforming the blues, the greens and the browns. Soon her deep dark tendrils will wind around our greed-beleaguered throats, Choking out the poison, the malady of the spirit that has taken such firm root.
It will be the end of an epoch, but also the start of something new; An honesty, a tenderness, a Oneness with Nature will slowly start to brew. For Humanity to thrive again, a death of The Now is essential; The dreams and motivations caught up in that Now will also become inconsequential. As Nature beckons us closer to her, one lesson at a time, The world will poise on a transformational brink while she scours off the grime.
2020 will indeed be the year when Humanity attained perfect vision, When Mother Nature drew copious blood to finally change our Human Condition.
The “ill-fated” Pakistan International Airlines flight of May, 2020
As this pandemic rages on, the truth of things, the bare bones architecture of our flawed sensibilities and ethics are rattling like so many skeletons in our collective closet. It is almost an embarassemnt to be a part of the human species in this, our very own alternate Earth reality. Yes, it helps to believe that there are other universes where our little blue planet is faring copiously better on all human levels!
And so i feel constrained to give my two bits worth on the tragedy that befell scores of families who lost loved ones in the “ill fated” PIA commercial flight en route from Lahore to Karachi on May 23rd, 2020.
“Ill fated” – words full of the promise of a clean getaway; of insidious lies; of crass insensitivity; of cruel heartlessness; of passing the buck. Words that are used as copiously and as mindlessly as are the sacrosanct verses intoned 5 times every day to the Almighty. Somewhere along the way, our inner voice, our conscience- our very humanity was cast off as a burdensome, inconvenient companion, while the optically grandiose rites and rituals have marched stridently along with us through the ages.
Worse than the Covid 19 pandemic, is the ethical and moral pandemic ravaging our humanity, our sense of community and our work ethic. We have become insensible to all manner of injustice, lack of incumbency and the flagrant flouting of any semblance of a civic sense. We have lost not only our capacity for, but also our moral awareness of what it means to be compassionate, dutiful and responsible.
Worse than the tragedy of the event itself is the tragedy that there will be no definitive, resolute consequences to this incidence. It has already been accredited to fate and martyrdom and therein lies the sum total of the analysis, diagnosis and fix of a catastrophe that killed close to a 100 people, leaving families – children, parents, siblings, friends and relatives, bereft and shattered.
I can’t help but compare the almost negligible call to some kind of answerability in this calamitous incidence to the recent case of Dominic Cummings, Chief Advisor to the British PM. The man stepped out during the lockdown to seek childcare for his 4 year old son while both he and his wife were displaying Covid symptoms; an act that’s arguably open to some manner of interpretation as per the country’s Lockdown guidelines. And so, they could have/ might have exposed the public to the infection. There was no actual death or destruction wreaked; but the mere probability of harm embodied in the act of leaving his home during lockdown, was a culpable offence. Cummings was consequently subjected to a harrowing series of brutal questions, loud clamours for accountability and insistent calls for justice and even his dishonourable discharge by the state, the media and the body politic at large. While we, the self proclaimed stalwarts of our faith and of its copious prescripts on “Huqooq-ul-Ibad*”, have summarily dismissed a 100 fatalities as yet another act of God. The God that we are so adept at putting front and centre of all our duplicitous, corrupt and brutish actions.
Maybe if the state institutions, our political overlords and the general powers that be, began to think of this nation, first and foremost, as a Republic of Humankind rather than a bubbling, imploding cauldron of divisions and differences, there would be some hope for our humanity. And since we’re all such champions of liturgy, labels and nomenclature, maybe this change in our national identity would also have a more profound impact on how we conduct ourselves socially and morally. And maybe, just maybe, this vicious cycle of ‘copious cause and no personal consequences’ will break to allow just a little more conscience, answerability and justice to pervade the various “ill-fated” streams of our lives.
De Khudai pe aman.
*Huqooq-ul-Ibad: the responsibility/ duty every Muslim owes to the rest of his fellow beings, regardless of the others’ faith or spiritual leaning.
I, like 70% of the planet’s human population, have been sitting in the now very, very, very familiar environs of my home for the past 6 weeks. Please note that the last very is purely a function of the extreme intimacy with ones personal spaces nurtured by pandemics and possibly, global wars. Thankfully most of us haven’t seen the latter, but from the word on Nostalgia Street*, even those were more sociably congenial times than the ones we’re currently living in.
That being so, we’re also now constantly bombarded with news, views and opinions and a fair bit of media-propelled propaganda, persuasion and proselytism. The opportunity to step back and take stock in this information-gorged environment is becoming as difficult as it is necessary. The 21st century version of Orwell’s Newspeak* is unfolding in eerie global concordance as we parrot phrases, speculations and judgements with an unusual homogenous fervour and abandon. The Herd Mentality has unfortunately struck much earlier than any much sought after Herd Immunity as we navigate through the confounding dominion of the Mighty Microbes.
The above is meant to give some background to my subsequent Blog op-ed below:
On the face of it, the current “dithering” of the Pakistani government on the issue of permitting Ramzan-related en-mass worship seems lacking in political guts, glory and everything in between. (In fact, it comes across as a shameless pandering to the religio-political factions which have over the years dug their prayer-calloused heels quite deeply into the statutory landscape of the country). And that may be so in the clinical versions of democracy and statesmanship. But the political landscapes of the middle and low income nations can’t be fitted into constitutional ideologies created by the First World. The cultural, social and religious fundamentals are so complex and unique to each country, that painting them with the “magic” brush of western democratic ideals is hardly astute or effective state stewardship.
Pakistan has the dubious advantage of having one of the youngest populations globally (barring some African countries). Over 30% of the 230 million people are under the age of 15; and the average Pakistani is under 25 years old. We know that the best immunity to be had is the one that we develop while doing a brisk Attan* with the pathogen. We also know that it will be at least a year before the second-best option of a vaccine will see the light of day. We know too that neither our economy nor our national infrastructure is evolved enough to tide the republic through a long-standing/ indefinite lockdown.
We then, are in the dubiously optimal position to relax the ‘Stay at Home’ regimen, crank up the rusty engines as they are, of local industry and begin our lives Concurrent to Covid. Chances are that the herd immunity will kick in by the time the next wave of the virus washes up on our shores and we should be better placed to fight the invisible enemy – mostly Immunity wise, because expecting commercially, socially or religiously advanced miracles of our slap-dash citizenry is like expecting the cow to actually jump over the moon. There will be some losses and all lives are precious ….so the First world fairytale goes. But the biting reality is that far more of those precious lives will be lost through starvation, avoidable illnesses, elevated crime, lingering civil strife and other disturbing consequences of putting the lockdown spanner in the national works.
Which brings me to my ambiguous role as a spokesperson of the devout:
While the very spirit of this stubbornness to worship congregationally, reeks of selfishness and non communal fervour in every way, it is also that trademark cantankerous endeavour at keeping the civic energy buzzing which is the critical element. Maybe this time, our self-serving religiosity is being endorsed by the universe itself for the salubrious irony inherent in the devotedness. Maybe it is one of those rare occasions warranting madness that may some day…later this year in fact, with round two of the virus, be touted as a modern day religious miracle: God will have been front and centre of our Ramzan ardour as our biology too, triumphs; and we exponentially build immunity towards a more robust future. Inshallah!
De khudai pe aman.
*Nostalgia Street: tales of yore/ anecdotal blasts from the past
*Newspeak: propagandist language that is based on discouraging free/ independent thought through reduction in the nuance and ambiguity inherent in the language
*Attan: a folk dance indigenous to Afghanistan and northern Pakistan
Mahvash Mohtadullah - The Roaming Desi 