Tag: Faith

VERSE| A Conversation with the Universe

On By Mahvash K. M.In hope, poetry, verse, writing2 Comments 
I ask you if you’re Happy
You say that you ALMOST are ...
But for that deal still stuck in the pipeline
The car you’ve had your eye on
Of someday getting into the privileged fold 
With a house in a gated neighbourhood

I ask you if you’re Hopeful 
You say that you ALMOST are ...
But for the country’s socio-economic situation
The children’s future, their education
And oh your eternally dismal luck! 
Your lottery ticket is always a dud

I ask you if you’re at Peace 
You say that you ALMOST are ...
But for the fear of contracting a dire disease
Of neighboring countries planning a seige
And that infernal noisy discord
From the red duplex across the road

I ask you if you’re Alive
You say that of course you are! 
You’re breathing, you’re living
You’re thinking, you’re worrying
You’re working, you’re hurrying
You’re planning and hedging
Against what might be coming...

Stop!     Breathe ....      Listen ....

Open up your mind and your heart
Cast off the spell of your self-doubting trance
Quit just living, come gloriously ALIVE!
Be happy and be hopeful even as you strive
Face the sun, take control of this time, seize the day
The magic is NOW, not in your ‘morrows or yesterdays.

VERSE| AN ODE TO LITTLE JOYS

On By Mahvash K. M.In Joy, poetry, verse, writingLeave a comment 
It’s the little joys in life 
That lift and hug the soul;
It’s the little brushes with sublimity
That paint the rosiest strokes  

It’s the steaming mugs of tea shared
With a friend, over confidences and laughter;
The mugs wrapped in hands as warm as the hearts 
That are bonding, ministering, healing ... and after
Memorializing that perfect little moment of joy.

It’s the sudden cool breeze that caresses the cheek
And then wraps me up in its vital embrace;
It’s the happy burst of a monsoon shower
As she dances and cleanses; prances and quenches
Leaving behind her intoxicating petrichor 
In a joyful bouquet of nostalgia and grace

It’s the intrepid, songful, mirthful mynah
That unexpectedly struts right up to my feet 
Warbling of little delights; trilling with all her might
Laying her little heart bare in melodious refrain 
It’s the big, big soul in that fragile frame
That reminds me of the precious little joys.

It’s the beautiful Sakura tree, bounteous in its white and pink 
Waiting for a wayward breeze to stir up her flower-bedecked limbs;
It is seeing the frolicsome duo of tree and breeze
Create magic in a moment they mutually seize 
As the blossoms flutter down in lusty effusion
Covering the ground with inflorescent profusion 
An enchanting, enthralling moment of joy.

It’s little kindnesses wrought in the moment 
A helping hand on a busy street,
A warm smile in the milieu of rushing feet 
A tender word to the transiently fallen 
A little something more for the lonely and forgotten 
It’s seeing this shared transcendental camaraderie
That gives me that small little rush of joy.

It’s looking up into a clear night sky
And finding Orion and Taurus winking up high
It’s watching the Big Dipper look tenderly upon 
Little Ursa Minor nestling just under the moon 
It’s seeing our little world from the vastness of space 
That fills me with joy and bolsters my faith 

The quickening string that binds us all
Our whole web of life; all living creatures
Are these startlingly simple acts of joy
These wondrous, alchemical creations of nature
It’s this coming together of life’s vital energy 
That lifts and elates with its mystical synergy 
This is the mannah that nurtures the soul 
Mending our cracks and making us whole.

VERSE| I AM ALRIGHT

On By Mahvash K. M.In Faith, hope, poetry, verse, writing3 Comments 
You ask me if I’m alright ...
I am alright, but the stabbing ache in my heart is not alright.

You ask me if I’m ok ...
I am ok, but the stranglehold of despair around my throat is not ok 

You ask me if I’m fine ...
I am fine, but the icy grip of fear in my soul is not fine. 

I need to remove the steely shards from my heart, one piercing sliver at a time;
Even if a hole, an abysmal gorge remains, I can learn to fill it with other things, better things.

I need to loosen the malevolent grip of hopelessness, one hoary, gnarled finger at a time;
And learn to open myself up to the comfort of a quiet, gentle embrace.

I need to thaw the icicles of dread, one knifelike lance at a time;
and learn to warm my soul with the simple heat of being alive. 

I know that I need to learn to separate my angst from my being; learn to put the wretchedness to bed
So that every so often, I am able to feel whole, happy and free.

And so my friend, when you ask me if I am well
I say I am well, because I’m learning to take care of the most fragile parts of myself. 

I will be alright; I will be fine; I will be ok

VERSE|MY CHOICE TO MAKE

On By Mahvash K. M.In hope, poetry, verse, writing1 Comment 
Day ends and darkness sweeps in,
Enveloping the ready and the unready into its blackened folds.
It scuttles into crannies and leaps into fissures,
Blotting out the light for another 8 hours ... or eternity...
Tonight, am I happy to be in its restful, warm embrace 
Galvanizing my body and my spirit for tomorrow? 
Or am i dreading the walk with Erebus* in the murky corridors of gloom?
The choice is mine to make.

Night ends and daylight marches in 
Casting off the monochromatic grey-black silhouettes.
Lingering shadows disappear; the sounds of silence explode into daytime clamor. 
Exultant photons ricochet through the air 
As Earth waltzes around her own cosmic maypole; one dance done, another begun.
Am I ready to seize the day today?
Or am I dreading the tread of Helios* outside my bedroom window?
The choice is mine to make.

The gods of Myth and the gods of Now
Continue their battle in the sacred space of my heart.
They wrangle with each other, the twain never meeting;
Perpetuating confusion, torment and intrigue;
Shredding my soul as the spoils of their unholy war.
Will I continue to shed blood, lose hope and malinger for the false prophets within?
Or am I ready to make this day, this life, my own?  
It is MY choice to make.
The Joy of Being is not by chance, but by Choice
*Erebus: The god of Darkness in Greek mythology
*Helios: the god of the Sun in Greek mythology

OPINION|CHILDREN OF MEN*

On By Mahvash K. M.In Humanity, newspapers, opinion, Pakistan, TheNews, TheNewYorkTimes, writingLeave a comment

Our Earth, now home to almost 8 billion humans. Also home to 153 million orphan children. Also the nursery to 140 million new births every year. Empirical population statistics when you look at each one individually. But when you connect them via the human equation, one can see the bizarre manifestation of our humanity gone awry.

The need to procreate has been so essential to our culture, beliefs and even our biology, that to build a family unit without passing on our exclusive DNA to our progeny is unthinkable; even unchristian, unislamic. And so, we continue to go from generation to generation, bequeathing with unrelenting tenacity, not so much our values, ethics and a spirit of industry, but the genetic codes that cellularly define us. We proudly bring another nestling into the world, the amalgam of our essential genomic structures, while another child somewhere not far off, adds to the global orphan count. The latter faithfully, effortlessly remains a de-sensitised statistic.

Even organized religion has given in to its baser instincts; and via insidious cloak and dagger plots of familial temptation and intrigue, has summarily discouraged adoption. For how can an adoptive father not be carnally tempted by the fact of the unshared DNA; or an adoptive mother blame herself for her lack of love and care for the child who is in fact, not her child. These are the ugly predispositions that guide our belief systems. And so it has come to pass that some of the most devout nations on earth continue to have the highest birth rates in the world.

I don’t profess to being maternal. The sum total of my maternal instincts extends to my niece and my nephew (they’re as close to my own children as I’ll have), my team in my corporate past life, the support staff in and around my regular surroundings, and the animal world. (It would appear, there are vestiges of the instinct after all; just not in the customary manner of speaking!) However, I have seen many, many… too many snot-nosed little kids that have become a part of the crazy, conveniently distant tumult on our busy urban streets. And I have heard countless … heartbreakingly countless horror stories of the forgotten children that are manipulated and mauled in the same orphanages and sanctums of faith that avow to protect them. Somehow, somewhere down the line, we have forgotten that we, the human collective, are the nurtures and providers of all the children that we bring into this world.

I am also not a detractor of the traditional family unit. It is, in fact, still one of our conventional social constructs that constantly reminds us that we are innately compassionate, loving and tolerant. However, I am a detractor of every dogma, ideal and manifesto that equates those same human qualities with the sharing of DNA. I am a detractor of all the myths and parables that typecast the concept of adoption in anything but the most judiciously humane light. In our current existences where economic inequality is shamelessly rife, the right of every orphan to be loved and cared for, unassailably surpasses our own need to perpetuate our heredity. The traditional family unit has to evolve into a more conscionable, accepting and diverse whole. The patriarchal ego has to take a back seat as we gradually but steadfastly make the word “Orphan” obsolete.

We no longer have the luxury of compartmentalising the children of our planet into a hierarchy of care, based on genetics. It is high time in fact, that we rallied together like the proverbial village to raise all the children of our world.

“There can be no keener revelation of a society’s soul than the way in which it treats its children.” – Nelson Mandela
*Title inspiration from a 2006 dystopian science fiction movie thriller of the same name.
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FILM PICKINS| STAR TREK – DEEP SPACE 9 (1993 – 1999)

On By Mahvash K. M.In Movies, opinion, Reviews, writingLeave a comment

It was slow I admit, the glimmerings of a connection with the ST-DS9* characters and their Deep Space shenanigans. But by season 2, I had developed a mild fondness for the Captain and his Federation crew. And by season 4, the affection I felt for the space Station denizens was deep-rooted and personal. By season 5, I was already forlornly anticipating the end of the series and feeling at odds with the rest of the Netflix science fiction repertoire.

That is not to say that i was blinded to the obvious shortcomings of the production; they just became tenderly blurred as the characters became increasingly larger than life. I still remember cringing slightly during season 1 and wondering for the 347th time why i felt such a compelling commitment to see every series through, dubious and otherwise, that I’ve embarked on. Here’s what I remember even as I dredge up the memories from the practical, unemotional series-bingeing depths of my mind:

The characters were more than a tad over-dramatic – Captain Sisko often comes across as a stand up comic endearingly poking fun at would-be space bigwigs; while the good Doctor Bashir appears so entranced by his own look, feel and sound that one would be forgiven for mistaking him for the English, Space version of a Doogie Howser impersonator. Major Kira (Colonel now!) is relentless in her adolescent knee jerk outbursts of anger, vengeance and the insatiable need to be the biggest bully in the Alpha quadrant…. nah… all Space. Then there are the dated special effects: the barely camouflaged fluorescent primary coloured lights blinking on 24th century tricorders and control panels; the landing/ disembarkation pads which look like ponderous railway tunnels; the defiant, brave little ships in space, dithering ever so slightly against their starry backdrop – trembling reminders of their actual minuscule size and mass; the phasers and other laser weapons put to shame by the contents of aisle 15 in Toys ‘r’ Us. But…. like i said, i had to laboriously dig up these first and not so lasting impressions.

What I do remember effortlessly is the superb characterisation of Quark the quintessential Ferengi who’d grown a heart and a bit of a conscience over the course of the 7 seasons; Garak who was as devious and resourceful as he was genteel and intrepid; Dukat the bipolar Cardsassian who fought a war of conscience for most of the 7 seasons, finally relenting with a Bajoran bow and a twisted flourish to his dark side; Weyoun, the Gamma quadrant clone who was as duplicitous as he was “god-fearing”; and of course Vic Fontaine, a holographic throwback to the 1960s Las Vegas rat pack style entertainment who was as good a singer as he was a psychothera-pal for the DS9 crew. All in all, the alien characters of DS9 delivered a far superior performance to that of their human counterparts.

The piece de resistance of the series however, is definitely its ability to take its viewers on a compelling, emotional journey into the lives of its main characters. The cloak and dagger plots set a million light years away from earth still took place in what was essentially a little town with its very own set of the good, the bad and the alien. And that was ultimately what made the series so memorable.

Other Deep Space Distillations:

-The mainstream ethics/ moral compass portrayed by the Federation of planets, while being lofty and aspirational by our boorish 21st century standards, was still shown to be insidiously riddled with intrigue and deception; its Section 31 dutifully and covertly performing all its ungallant business. I suppose some things are so hard-wired into our psyche, a basic distrust of anyone different from ourselves being at the top of that list, that no amount of evolution and sophistication can wring it out of our DNA.

-America, as is customary across the Hollywood universe, bravely endeavoured to save the day or lead from the front. And so unremarkably, Uncle Sam continued to fill in most of the shoes of the DS9 and the Federation nawabs*.

-I discovered a new-found love for Frank Sinatra’s soulful crooning. I’ve had his vocal jazz and swing numbers on quick recall on my phone for the last fortnight. Vic’s repository of the legendary tunes pulls at all the heart strings!

-The MC at Joe Biden’s inauguration ceremony sounded eerily like Worf, the Klingon!

I watched the last show of the last season last night. A net total of 176 episodes viewed, imbibed and psychoanalysed nostalgically during the last 4 weeks. Almost made me forget we’re in the middle of a pandemic as I traversed through space and time with the crew and the citizens of Deep space 9/ Terek Nor.

I leave you with a nostalgic old Sinatra refrain sung by DS9’s own Vic Fontaine, just because it’s such a lovely old song and even half a millennium on, it resonated richly, poignantly, on a space station somewhere in our cosmos.

*ST-DS9: Star Trek – Deep Space 9

*Nawab: a male title which literally means Viceroy; the female equivalent is “Begum” or “Nawab Begum”. The primary duty of a Nawab was to uphold the sovereignty of the Mughal emperor along with the administration of a certain province. In modern times, it is often used to denote men of power.

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OPINION|MY 72 HURS* AND I

On By Mahvash K. M.In opinion, writing3 Comments

I probably would not have been able to write this piece as intrepidly as I am doing now had I been in the motherland. And therein lies the basis of the conundrum that is our religion: an ideology that is deeply, consumingly rooted in loathsome patriarchy with a formidable intolerance for debate and discussion.

1400 years after the Prophet Muhammad brought the message of peace, tolerance, equality and most importantly, the elevation of the status of women in the fabric of our religious and social structures, we have not only forgotten the essence of that message, but have regressed in ways that would be considered somewhat extreme even in the wild misogyny of ancient Arabia. Islam, in the developing world, led ideologically by our oil-rich Arab brethren, has degenerated into a cacophony of fear mongering, at the heart of which is a gender bias so sick, it is boggling to the mind in the 21st century. So embedded is that illogical, bald-faced chauvinism that its nefarious cultural roots are no longer visible in the milleu of religious (mis)interpretation and ritual. In the masterful manipulation of all organized religions, Wahabi/ orthodox Islam too wields its power by staunching all debate that questions its ethical and moral viability for the current times – for to question is to be a Kafir* and thus branded, you may be exposed to the unwitting but ferocious wrath of the rest of the believers; or if you’re lucky enough to escape that gory end, you are forever a pariah in the fatherland.

I consider myself privileged for growing up in that little bubble of sanity that floats just atop the rest of the malignant mass that is our socio-religious national fabric today. Our generation of females in the family, led by absolutely prodigious women of substance, has been bestowed with those critically strategic opportunities to break through the debilitating and handicapping proverbial glass, nay granite ceiling. We have been raised to believe that the only people who are better than us are those who bring more to the the table as human beings, and that does not include their inadvertent Y chromosome. And yet, during my time working in the corporate sector which is known for its gender inclusivity with its strategic human capital goals of at least 45/55 percent female to male ratios, I was reminded on not infrequent occasions, that to be a man regardless of your professional acumen was to have a clear advantage. One example of this state-sponsored misogyny is the weight/ bearing of a woman’s signature on a legal document. Two female signatures are required for every one male signature for the document to hold up in a court of law. And so on more occasions than I care to remember, the resident tea boy who had nothing to do with the legal gambit or the event (except for the steaming cups of tea in our hands) has put down his testosterone-fortified signature as a legal witness, because I, the woman who was leading the charge on the matter, was not deemed fit enough by our state legislatures to understand it as well as any male can, including our tea boy – who, quite frankly, was a good soul but had limited knowledge of BPRD* circulars and responses to the State bank.

And so this system of overt bias is perpetuated to keep our gender from ever reaching its full potential – an unmitigating stream of psychological and jurisdictive attacks cloaked in fuzzy patriarchy to keep 50% of the country in a constant state of entropy.

Despite these disabling encumberances, our generation has forged ahead – thinking, questioning and expanding our minds and our hearts to become more of the emotionally, mentally and spiritually replete beings that we inherently are. This has also led to a sizeable denominator of women being essentially left in limbo viz-a- viz workable/ aspirational personal philosophies. On the one hand, the religious and cultural ideologies of their forefathers no longer fit their lives in any manner that is respectful, empowering and enriching; on the other hand, any discourse or analysis that could lead to a more gracious and inclusive embodiment of religious tenets is tantamount to sacrilege. This is the state of half the population of the Muslim world; the state of almost a billion people on the planet. I am one of those women.

As we continue to the top of the personal ideological food chain, the number of denizens occupying those upper tiers get very much fewer. The ironic paradox with this food chain is that the apex means surefire disenfranchisement, backlash and predation. Like I said, it is still a rare privilege to be born a female in a truly enlightened Muslim family – I am grateful to be one of those. But our numbers are few and the patriarchal landscape is vast and riddled with a hatred for dissidents that has only become more fanatical through the centuries. However, every revolution of the hearts and the minds begins with a few intrepid idiots calling out the injustice and the oppression. I am also one of those women.

And so I’m diving into my ideological debate with some essential satire on a salient reward of the Hereafter; a lustful vision so unashamedly made synonymous with goodness that it has compelled the righteous to decimate entire populations and on frequent occasions, themselves too: the 72 Hurs or splendid female companions of Paradise. Promised to every believer. I’m a believer and I think I’m a good human being; (I’m also as straight as they come!) So is that vision, touted as it is in every inspirational Khutbah*, an enticing end to a life well lived? I’m going to hazard a guess on behalf of us Muslim women who are almost a billion strong: Nah!

The religious conversation needs to evolve beyond the all male-corridors of our masjids*; beyond erotic visions of the afterlife as the penultimate reward, to a wholesome, dignified ideology of life itself.

It is time, ladies and gentlemen, to take Islam out of the Neanderthal man caves into the light of the 21st century.

*Hur: a “splendid female companion” in the afterlife epitomising the spoils of a righteously led life for every devout Muslim man

*Kafir: unbeliever/ infidel. The term refers to a person who rejects or disbelieves in God as per Islam

*BPRD: Banking Policy and Regulations Department of the State Bank dictating the rules of business engagement for all banks

*Khutbah: A Muslim sermon that is delivered at places of worship mainly on Fridays which are considered holy days in Islam

*Masjid: Islamic places of worship predominantly visited by only men.

VERSE|MARDANGI – My Patriarchal Burden

On By Mahvash K. M.In Pakistan, poetry, theGuardian, TheNews, TheNewYorkTimes, truth, verse2 Comments 
This is A sequel to my earlier verse “Ravaged”.
This piece looks at the complicated nuances of nurture and upbringing, as opposed to the static all-out denunciation of the individual perpetrating familial rape. This piece of writing attempts to highlight the grotesque patriarachy which we have allowed to perpetuate and which has damaged generations of both, our girls and our boys, in its terrible wake.
I am Harris Jan Saleem, the son of Owais Jan Saleem
I am the scion of the Saleem ___ family
I have been raised like all the men in my family:
To hold my dreams high and my head higher
I have been taught that nothing bends that proud bearing. Nothing.

I was 8 when I first saw my father. In Asma apa’s room.
Asma apa is my cousin; my father’s sister’s daughter.
She is 4 years older than me.
I saw him many times; he saw me see him many times.
I learnt tacitly like so much is at home. Nothing needs to be said for it to be understood and emulated.
“It” was a dutiful visit to Asma apa

I was 20 when i too knew that I had to pay a dutiful visit to a woman of the family
She was a feisty one; too independent-minded for her own good. Her mother said so.
I was going to teach her.
I was going to teach her to be Good. To ensure no harm came to our family honour if she got out of hand.
She was 11; she was old enough.

I first visited Sophia on a rainy monsoon afternoon.
The family was surrounded by a haze of food-satiated, heat-fomented stupor;
Each in their own space in the sprawling ancestral home.
That I knew was the congruous ground for the undertaking of such obligations
She was a handful. I almost came away without fulfilling the onus on me of safeguarding the family honour.
But I persisted - it took a chokehold (and I don’t generally believe in inflicting violence on women).
She ceded.
I learnt that the chokehold was a necessary evil. Every time.
(I also realized with time that it wasn’t really violence since I was doing my duty towards upholding the family honour).
There are a slew of such behavioural nuances no one tells you about; which you have to learn on your own. 
All of which you perform for upholding the family honour.

One day my father saw me visiting Sophia
Like i had seen him for so many years, visiting Asma apa.
This time he looked at me - with a wisdom of the ages.
And i knew then that we are the MEN of the family.
We are expected to know; to be versed in the DNA prescription passed down in virtuous silence along the patriarchal line.
I felt i had been let into an ancient, sacred secret.
I felt an inexplicable pride in being a Man of the Saleem Jan family

It’s my wedding day today; I’m to wed Sophia
When I was asked if I would marry her, I had said yes.
Although she was ... tainted.
But I was a male scion of the family; a custodian of my family honour.
I was expected to bear that burden of protecting, of upholding the family name.

But I have been deprived of the consummaiton of my marriage.

Today her sister is coming to stay with us, 
For the summer.
She is 10 and I think already very much like my wife, in her waywardness ...
Tomorrow I will do my duty to protect my family name
In whatever way i need to -
Tomorrow, and for as long as i live.

De Khudai pe aman

OPINION|THE BIG BANG OF SMALL KINDNESSES

On By Mahvash K. M.In opinion, Stayhomefor1 Comment

As the pandemic marches on, this is more true than ever. I have felt impelled to write this piece mostly because we have all now, as a planet, lived through a year of the Covid-19 blight. All 7 billion lives have, in some measure, been affected, afflicted or completely upended. And the sobering truth is that there is no real end in sight yet. These past 8 months have also seen families not only devastated by the virus in many parts of the world, but crippled also by the general economic slowdown/ shutdown.

We in the South Asian belt have been relatively more fortunate with regard to our pandemic mortality rates. The conjectures and theories on how the delevloping world is coping so peculiarly well with the disease are varied and many. Call it providential or karmic or the universe finally lining up all the fortuitous constellations in our Asian skies – that is how it is and for that we are grateful. Grateful while still being aware of the economic ravages wrought on the healthy but the vulnerable; the uninfected but the reduced; the vigorous but the poor. Which brings me to the mission of this piece – the importance of being kind. Of engaging in little everyday gestures of generosity to alleviate in some part the struggles of the less fortunate members of our communities.

Start with your neighbourhoods.

⁃Give just a little bit extra to the tuk tuk driver who’s been whisking you about town (or running errands for you) through blazing hot days and even the errant tropical storm. Even if you don’t get into his carriage much or at all these days, tip him for all his gracious service and for persevering still, to earn a decent living despite bleak business.

⁃Patronise your local fruit and vegetable sellers and your standalone neighbourhood grocery stores rather than the larger franchised establishments. The balance sheets of the latter will survive a year or so of beleagured business; the former, however, will be forced to shut down their doors permanently, changing the fortunes of entire nuclear and extended families forever.

⁃ Even if you’re of the genteel old school of thought, for whom the hawkers of malodorous incenses, oddball children’s story books and car cleaning paraphernalia are persona non grata in the general milieu of roadside traffic, be kind. At the traffic lights, despite yourself, roll down and buy some incense, buy a book or buy a cleaning product. Be gracious with your privilege.

⁃ With restaurants and bars in operational flux, if you do go out, tip generously. For most of the kitchen and serving staff, your service gratuity makes all the difference between being able to send a child to school or not.

⁃ For those that are now enjoying, in the safety of their homes, the gastronomic pleasures of Italy, Pakistan or the entire junk food spectrum of the Americas, tip the delivery staff openheartedly. For many of them, their endless google mapped excursions around the city are second and third jobs taken on to supplement incomes made ever more meagre by the pandemic.

⁃Be kinder to your domestic staff, those consummate companions one can’t do without in keeping the household engine well-oiled and chugging along immaculately, peaceably. It’s also no secret that a lot of domestic bliss is owed to their inimitable roles in our daily lives!

⁃ And last but not least, our usually bustling towns and cities are also home to a multitude of scavenging animals. These urban-bred packs of stray felines, canines and even a sizeable number of the avian population depend on the scraps and oddments of the teeming human millions going about their usual day. That food source has become unreliable at best. Do your bit by putting out some water for our creature cohabitants, and food if you’re blessed with an outdoors.

These neigbbouhood civics, in my mind, are fundamental and therefore incumbent on all of us. They are the very basic protocols of social decency and community living, but have over time, and as i look around me, lost their place in our intuitive DNA. And hence, as with so many other virtuous but faded/ lapsed communal interactions in our lives, the need to recall, restore and revitalise is important.

And so, this petition is meant as just a little scratching of the surface to that human part that is intrinsic to all of us bad eggs, good eggs, tough eggs, quirky eggs and all.

I’ll leave you with a cheeky little refrain as a gentle reminder of the compassionate beings we really are, and for when we lose that thread now and then in the frenzied rush of life.

I was a hard boiled egg
Less sugar, more spice
It’s taken a pandemic
To remind me to be nice!
Ranga and Travis at the Sugar Bistro, Crescat
The resident cat family at the Habarana Lodge
A tufted grey langur resting a while in the balcony

OPINION|THE ELEPHANT IN THE ROOM

On By Mahvash K. M.In DawnNews, Faith, Humanity, mustread, newspapers, opinion, Pakistan, theGuardian, TheNews, TheNewYorkTimes, thereset4 Comments

The 120 million Shadow People of the Pakistani populace: its WOMEN.

For to be fully alive and to be accepted as an individual in her own right, you would have to have control over your body and your life, and all movements/ shifts/ evolutions and inclinations thereof. And the Pakistani woman is the antithesis of all the above.

I won’t go into endless rants about the hideousness of the many recent episodes that have afflicted the women in our country; the Public Outrage Machine is doing quite a spectacular job of that, and as it should. That’s the positive glint-of-steel point of the double edged sword that is our digital social media these days. I will however go into the systemic, grass root level ideological and academic changes that need to be implemented to ensure the abuse of women is prevented, not from the fear of being caught, but by the moral force of our collective social compass.

So where did we go wrong?

Let’s take a quick traipse through history. The advent of Islam some 1400 years ago in the deserts of Saudi Arabia, came at a time when women were considered little more than chattels to be bought, sold, used and abused. One of the main guiding constructs of the new religion then, was to bring some semblance of decency to the female equation, anecdotally exemplified time and again by its primary champion, the Prophet Mohammad. He himself fell in love with a successful businesswoman (Yes! They obviously met, interacted and got to know each other prior to their nuptials, contrary to the backwardness now associated with any interaction of familially unrelated men and women). Khadija Bint Khuwaylid was as proficient at commerce as Mohammad was at managing caravans along the frequently dangerous trade routes between Mecca, Syria and Yemen. The business partnership ultimately evolved into a marriage of 25 years which ended with Khadija’s death. It is interesting to note that at the time of their union, Khadija was 40 years old, while Mohammad was 25. It is logical to glean then, that the much younger man must have taken both relationship and business cues from the older, twice married and widowed, already successfully established business woman. Throughout, their relationship was underscored with equality, mutual respect and love. That is the legacy and the stature of women in Islam, consummately upending any patriarchal nonsense that has for so long now been affiliated with the role and station of Muslim women in their communities.

What we see now; the crude, revolting patriarchal version of Islam and it’s sordid view of women is a much more recent perversion brought about by unethical leadership, crude politics and power mongering.

So straight out, let’s leave the religious gerrymandering and filibustering at the door. After 1400 years, using religion as an excuse to justify the vile regression of the way we behave is a desperate ploy to perpetuate the unbalanced mess that is our society now.

In comes Society and Culture then – the sum total of our norms and customs. That ever-changing chimera that has made paupers into kings and brought us out of the dark ages. If it was not for social and cultural progress, the slave trade would still be thriving and women and minorities would still not have the right to vote.

Now that the two primary purported roadblocks to change have been laid to rest, where do we go from here?

Below is a pithy, grass root level prescription that can start paving the way for a more equitable, respectable Islamic society.

Change the culture in your homesteads: There is no greater or more effective education than that which is provided in the impressionable years in the sanctity of the home. For too long have we, the Pakistani (and in fact, the sub continental) parents fostered the preferential son treatment. Of putting the boys at the front and centre of the universe. Of promoting the bizarre idea that their sisters are convenient appendages to their superhero cloaks of getting ahead/ of progressing/ of “carrying on the family name”. You, the parents, know every time you faithfully abet and encourage this exploitation of the girls in your family; and you need to stop. In the name of all that is just and decent, you need to cease and desist playing your horrendous part in this patriarchal ploy. I won’t go into preaching what to do here instead. The prescription is as simple as it is clear: foster an environment of trust, respect, security and equal opportunity for all your children.

Make all schools and universities all-inclusive: The version of religion/ custom/ creed where girls and boys are kept rigorously separate during their formative years, has to change. It is not only that we do not have the economic luxury nor the academic expertise to run parallel systems of education segregated by gender, it is also the most counter intuitive manner in which to prepare these young women and men in becoming upstanding members of their communities. It is at these centres of learning that they will acclimatise to each other, to learn to respect each other and to live communally without the awkwardness that is currently a part of almost all adult inter-gender interactions. This convention of keeping “our girls safe” by keeping them distant from the boys, has led to the formation of a social system that is regressive, archaic and has shown to be unconscionably harmful to the psychology and well being of both genders. One has ended up donning the mantle of the victim and the other has become the perpetual perpetrator. Gender-unify our educational system, and while endowing our young boys and girls with “book smarts”, coach them equally on developing their “street/ community smarts” to enable each one to live a respectable, rewarding life despite the curve balls the universe tends to throw off and on.

Overturn and replace archaic, female-victimising policies: Starting from the national and moral embarrassment that is the current Hudood Ordnance*, to all the primitive rural customs that put the female front and centre as the Pawn of Retribution for all the criminal actions of the men in their communities. This particular facet requires somewhat of a step-back because it compels our very lawmakers to recalibrate the way in which they perceive the status of the average Pakistani (Muslim?) woman. It requires unequivocally clamping down on the religious fundamental fringe taking women’s lives and the law into their hands to dispense their barbaric version of justice. It requires an end to Inquisition-era relics preaching to women on how to best fade into the scenery. Which brings me to the next point.

Re-introduce Civics as a compulsory university level course: Civics, that academic gem from yesteryear, teaching public propriety and communal sophistication, that has, with every other decent and ethical credo, been washed away by the corrupt tides of recent times. Enrich it with a Social Ethics curriculum, at the beating heart of which should be the steady progress towards true gender equality. Let the gender dialogue start in this Civics & Social Ethics class. Make it legitimate and appropriate to expose, debate and discuss the sexual discrimination that is rampant in every aspect of our society. Encourage both men and women to look within themselves and their communities for ways in which to counter the gender blight. For those already in sensitive policy making posts, this will mean a re-education on modern gender roles and in the case of Islamic republics, also highlighting the rich religious tradition on the status of women, that has existed for centuries.

Rejuvenate the CPLC: The Citizen Police Liason Committe has traditionally been a non-political, operationally independent institution, managed by dedicated and concerned citizens offering their honorary services. It is currently situated in Sind but can be expanded to the other provinces/ metropolises. Re-energise it with Neighbourhood Watch protocols of systematic local vigilance by householders to discourage crime. Liaise with the “good apples” in the community police force to ensure your environments and spaces are safe at all times. In the porous social and judicial fabric of our country where it is easy for perpetrators to get “lost”, this group can play a pivotal role in identifying and bringing to justice, locally based criminals.

Institute behaviour-changing punishment for perpetrators: Last but not least, crime and due punishment. Unless the state makes an example of the consequences of gross physical abuse, it is impossible to bring about any real or lasting change in culture or mindsets. Justice has to be definitive and the sentencing swift and permanent. Whether it is lifelong incarceration or chemical castration for charges of rape and paedophilia, the decree must be carried out to the letter, every time, until both, the inclination and the behaviour are unlearnt and permanently purged from our societal DNA.

We, as a nation, are at a crossroad of reckoning on many fronts, our values and religious comprehension and followthrough being at the forefront of this reconnaisance. We cannot afford to remain mired in our current regressive impasse. It is time to get past the stubbornness of archaic customs; it is time to be honest with ourselves; it is time to reawaken some semblance of our socio-moral conscience; it is time to start real and difficult dialogue.

It is time to acknowledge the Elephant in the Room.

*Hudood Ordinance: Gender-biased laws enacted in Pakistan in 1979 by the military ruler, General Zia ul Haq as part of an overall Islamization process. This was done, with American support as a part of a larger focused Islamic militarisation strategy to help fight the USA’s proxy war against Russia.

VERSE|The Lady with the Mona Lisa Smile

On By Mahvash K. M.In Coronavirus, Covid19outbreak, DawnNews, Emotions, Faith, Humanity, Kindness, pandemic, poetry, serenity, theGuardian, TheNews, TheNewYorkTimes, verse, writing1 Comment

For the gracious Padmini Pelpola – the lady who lit up the porch every evening at number 12 Sir Marcus Fernando Mawatha.

We were in the throes of the affliction, all lives tossed quite asunder,
Everyone struggling with their own version of their worlds-turned-upside-down.
I too was grappling with the changes
In a curfew-riddled cocoon of my own.
There was a painful psychosis that had swept over the city
And it was all we could do to hold on to little glimmers of patience, resilience and hope.

It was in this atmosphere, saturated as I was with pandemic fatigue
Holding onto the one thing i knew that helped me to center
To fight off the depression for one more day - my evening walk;
It was then that I saw her sitting in that little porch near the car park of the apartment building.
A vision of serenity, grace and beauty, borne of a life well-lived.

She was holding court as I came to see she would, every evening
Equally at ease with her solitude, as with the conversational company of those that sought her out;
She was scintillating, she was vibrant, she was calm and she was kind.
I watched in awe and then through occasional glances.
For i was mesmerised and yet I was aware that I might spook her - 
Spook the perfection of those two blissfully normal hours of which she was the gracious alchemist.

So I looked forward to my evening walk in the apartment parking lot,
For that was the extent of our locked-down freedom.
And i looked forward to saying hello to her and to receiving in return, her lovely smile every time.
I fed off the revitalizing energy of that precious little exchange for the next six weeks.
And then things returned to normal and I didn’t see her for a while.
But the memory of those heart-warming little interactions stayed with me like the glow of a just-settled sunset.

And then I heard that she’d passed on. Suddenly. Just like that.
And the news hit me in a strange, inexplicably sad manner.
And I realised that I didn’t know her at all, and yet, for me and a handful of others,
She had been the unwavering harbinger of a wonderful, uplifting calmness at a time of great disquietude.

And so I write this little eulogy, a remembrance if you will
Of a life well-lived, and I am sure, a soul well-loved;
Of the lady with the Mona Lisa Smile.

De Khudai pe aman

OPINION|The Consciously Blazing World*

On By Mahvash K. M.In Faith, Humanity, Kindness, theGuardian, TheNews, TheNewYorkTimes, thereset, Trump, writing1 Comment

A Post-Colonial/ Post Abolition Prescription for Healing and Moving On

2020 has become the proverbial skeleton in our collective human closet that has been, quite clamorously, wanting out. From the Australian bushfires to the Californian wildfires to the south Asian locust infestation, to flash floods, to the still raging Pandemic, Nature has been rapping her well worn knuckles at us. The seeds that we have sown ourselves, such as they are, in our socio-economic evolution of the past 500 years, are finally also bearing insidious fruit. And some of us are being plated out with that toxic “manna” much more generously than others. The world is in a peculiar state of flux as systemic and institutionalised biases and inequities raise their ugly heads, demanding attention and exacting blood.

With the Northern hemisphere facing its most vocal and vehement push-back yet of institutionalised racism, it seems apt to look into the whys and wherefores of how this monster is still not only alive and well, but traipsing around the globe. The dubious start-up credit, of course, rests with the two most notorious schemes employed by the West to own, manage and use entire swathes of humanity: Colonisation and Slavery.

While the colonists eventually exited their colonised domains (for the most part), it is compelling to note that the enslaved were never repatriated or given a homeland to call their own. Most notably, post the American civil war, they were clumsily declared “free men” (the “free women” movement is, arguably, still a work in progress around the world) and left largely to their own devices and spirit of enterprise to assimilate into society. There was no state-sponsored Integration Scheme, no Reparation Act, no real organised effort made by the enslavers to economically lift and psychologically release tens of thousands of men and women from over two centuries of being treated like chattel. Fast forward 200 years and the vestiges of that national lethargy has taken on an even more insidious anatomy in the form of systemic racism and marginalisation. This scarlet thread has woven its treacherous way through every aspect of the fabric of society, leaving citizens feeling like illegal aliens in their own country. This is being exemplified loud and clear in the current state of world affairs, and so effectively described by the black American actor Will Smith when he said “Racism has always been around. Now it’s being filmed for all to see.”

The colonisers departed from their dominions after demarcating entire continents with the assiduity of a baker cutting a cake with the straightest edges possible. There was almost no political, socio-economic or ideological science applied to demarcating borders. Nations were cut up overnight changing not only the cartography of the world but also the lives of millions of people. Thus seeding a post colonial wave of civic and religious unrest that has continued to simmer and boil over between previously congenial neighbours. Case in point: the Indian subcontinent. With its current combined population of 1.7 billion, 40% or 680 million of which comprises the middle class or the engines of economic growth of a country, the south Asian collective would have been a global force to contend with. The Durand Line and the Radcliffe Award ignited fires that are being stoked to this day in the form of radical religious militarisation and exclusionary nationalism.

So where do we go from here?

There is a critical healing/ advancement process that is integral to moving forward from the grass root levels.

  • Accept that it happened: Currently, the baseline of “popular history” is all wrong. There is an almost smug evasion of the truth; smug, because the pall of racial ignorance and apathy has been allowed to thrive for the past couple of centuries. It is time to come face to face with the reality of what happened, starting from the highest government platforms right down to the man on the street. The facts need to be overtly stated and accepted so that the collective social conscience can finally start kicking in.
  • Embed an ethical awareness: Once the truth has been told and confronted, the moral dialogue needs to start, spearheaded by the nation’s academicians and legislators. A Code of Race Ethics needs to be formulated for the body politic at large, to systemically unlearn and then relearn their moral sense around the subject. Building grit and gumption around commemorative events like Juneteenth* in the United States and probably the Amritsar tragedy* in the United Kingdom, will help to embed the mindset. In the spirit of Veterans’ Day, these memorialisations too will serve as a reminder of the courage to have overcome, safeguarded and progressed, while also ensuring the keen cognisance of the atrocities of the past. The goal being to ultimately bring about a sea change in the “racio-moral”* compass of the world.
  • Make Colonial/ Slavery studies a compulsory part of the school curriculum: This is fundamental for both, the colonised/ the enslaved, and the West. For a systemic national mindset change, race related instruction and knowledge sharing has to begin in the impressionable years. Together with the many glorious battle wins vanquishing sundry foes being featured in History books, a thoughtful, insightful study into their dark historical pasts by the largely western/ white nations is essential to methodically build universal understanding, acceptance and empathy.
  • Encourage ongoing dialogue: This is critical to ensure that the mindset change that has begun, is made permanent. Discourse is important on every aspect ranging from the moral issues inherent in the concepts of the “Colonial Imperialists” and “Slave Masters”, to reparation, to active assimilation and advancement of the affected populations in the 21st century.

Humankind appears to be on the brink of another revolution – this time, a moral and ethical one. This modification/ re-formulation of our global conscience will affect how we survive and indeed, thrive in the 21st century.

The question is, are we up for this challenge of an epoch, or are these difficult high-minded decisions best left to God and the Trumps and Johnsons of the world?

De Khudai pe aman.

*The Consciously Blazing World: Title adapted from a 1666 work of utopian fiction titled “The Blazing World” by Margaret Cavendish, the Duchess of Newcastle.

*Juneteenth: A holiday celebrated on June 19th to commemorate the emancipation of enslaved people in the USA.

*Amritsar Tragedy: Also called the Jhallianwala bagh massacre took place on April 13th, 1919, when Acting Brigadier-General Reginald Dyer ordered British Indian army troops to fire their rifles into a crowd of unarmed Indian civilians in Jhallianwala Bagh, killing at least 379 people and injuring over 1,000 others.

*Racio-moral: the global ethics of race and morality