VERSE| RAVAGED

A tribute (brutal and raw so we don’t forget) to all those courageous girls who have been made victims of our ugly patriarchal social fabric, and who have stood up to their tormentors/ violators and even their protectors to stop the abuse. And to those brave, brave girls who continue to fight to survive another day. May we see this horror begin to end in our lifetimes.

It’s my wedding day today; I am 17 years old.
It is also the 6th anniversary of the 28th time “It” happened,
And the 3rd anniversary of the 153rd time.
I have this terrible memory - my teachers call it a photographic memory.
I remember everything. I can’t forget even when i want to.
My mind is a notebook, each page blazing with the clarity of vulgar recall
I have tried to be good; to remember only what i should
But I have this terrible memory...

Today I’m to wed my uncle - My father’s younger brother.
For him, it is also the 6th anniversary of the 28th time “It” happened.
And all the anniversaries in between.
I wonder if he remembers the 28th time...the 10th time....
The First time...
I wonder if his memory is as unforgiving as mine.
My notebook has no entries on conjectures, or pain or anguish
Not mine; not anyone else’s.
It is only the sum total of the number of times “It” happened.
Each page pristine, detailed, crystal clear, with edges as sharp as knives;
Bestowing countless paper cuts as they stir secretly in my head.
Those blessed paper cuts ... mental cuts .... numberless abrasions, innumerably inflicted to forget a page;
To forget one instance.
That never happens.
But i find some peace as the physical pain temporarily cloaks me in its tenderly piercing grasp.

Today I will become the wife of Harris lala* .... Harris.... No, I can’t bring myself to drop the suffix
Maybe he will finally become nameless. Tranquilizingly, numbingly, mercifully nameless.
My mother is relieved... she has been a silent witness (his co-conspirator?) to the last 5 anniversaries of when “It” first happened
My father hasn’t really spoken to me in 3 years (his Protector?) .... not since the day I tried to tell him that his brother had ... had been ... my mind still refuses to name “It”
Today I also learned that I’d stood first in the Board matriculation exam.
I resent that accolade .... that worldly consummation of my terrible memory.... my terrifyingly acute, my savage, unrelenting memory.

Today, my tormenter (my violator?) will become my partner for life
Today, I’m going to finally close the Notebook in my mind
Today, I’m going to be respectable once again.
Today will be the First day of the consummation of my marriage!

(Today will be the 389th time that i will be ravaged).

De Khudai pe aman.

Lala: term of respect for older male relative, mainly denoting “big brother”. Used commonly across most communities in Pakistan and the northern parts of India.

OPINION|THE ELEPHANT IN THE ROOM

The 120 million Shadow People of the Pakistani populace: its WOMEN.

For to be fully alive and to be accepted as an individual in her own right, you would have to have control over your body and your life, and all movements/ shifts/ evolutions and inclinations thereof. And the Pakistani woman is the antithesis of all the above.

I won’t go into endless rants about the hideousness of the many recent episodes that have afflicted the women in our country; the Public Outrage Machine is doing quite a spectacular job of that, and as it should. That’s the positive glint-of-steel point of the double edged sword that is our digital social media these days. I will however go into the systemic, grass root level ideological and academic changes that need to be implemented to ensure events like these are prevented, not from the fear of being caught, but by the moral force of our collective social compass.

So where did we go wrong?

Let’s take a quick traipse through history. The advent of Islam some 1400 years ago in the deserts of Saudi Arabia, came at a time when women were considered little more than chattels to be bought, sold, used and abused. One of the main guiding constructs of the new religion then, was to bring some semblance of decency to the female equation, anecdotally exemplified time and again by its primary champion, the Prophet Mohammad. He himself fell in love with a successful businesswoman (Yes! They obviously met, interacted and got to know each other prior to their nuptials, contrary to the backwardness now associated with any interaction of familially unrelated men and women). Khadija Bint Khuwaylid was as proficient at commerce as Mohammad was at managing caravans along the frequently dangerous trade routes between Mecca, Syria and Yemen. The business partnership ultimately evolved into a marriage of 25 years which ended with Khadija’s death. It is interesting to note that at the time of their union, Khadija was 40 years old, while Mohammad was 25. It is logical to glean then, that the much younger man must have taken both relationship and business cues from the older, twice married and widowed, already successfully established business woman. Throughout, their relationship was underscored with equality, mutual respect and love. That is the legacy and the stature of women in Islam, consummately upending any patriarchal nonsense that has for so long now been affiliated with the role and station of Muslim women in their communities.

What we see now; the crude, revolting patriarchal version of Islam and it’s sordid view of women is a much more recent perversion brought about by unethical leadership, crude politics and power mongering.

So straight out, let’s leave the religious gerrymandering and filibustering at the door. After 1400 years, using religion as an excuse to justify the vile regression of the way we behave is a desperate ploy to perpetuate the unbalanced mess that is our society now.

In comes Society and Culture then – the sum total of our norms and customs. That ever-changing chimera that has made paupers into kings and brought us out of the dark ages. If it was not for social and cultural progress, the slave trade would still be thriving and women and minorities would still not have the right to vote.

Now that the two primary purported roadblocks to change have been laid to rest, where do we go from here?

Below is a pithy, grass root level prescription that can start paving the way for a more equitable, respectable Islamic society.

Change the culture in your homesteads: There is no greater or more effective education than that which is provided in the impressionable years in the sanctity of the home. For too long have we, the Pakistani (and in fact, the sub continental) parents fostered the preferential son treatment. Of putting the boys at the front and centre of the universe. Of promoting the bizarre idea that their sisters are convenient appendages to their superhero cloaks of getting ahead/ of progressing/ of “carrying on the family name”. You, the parents, know every time you faithfully abet and encourage this exploitation of the girls in your family; and you need to stop. In the name of all that is just and decent, you need to cease and desist playing your horrendous part in this patriarchal ploy. I won’t go into preaching what to do here instead. The prescription is as simple as it is clear: foster an environment of trust, respect, security and equal opportunity for all your children.

Make all schools and universities all-inclusive: The version of religion/ custom/ creed where girls and boys are kept rigorously separate during their formative years, has to change. It is not only that we do not have the economic luxury nor the academic expertise to run parallel systems of education segregated by gender, it is also the most counter intuitive manner in which to prepare these young women and men in becoming upstanding members of their communities. It is at these centres of learning that they will acclimatise to each other, to learn to respect each other and to live communally without the awkwardness that is currently a part of almost all adult inter-gender interactions. This convention of keeping “our girls safe” by keeping them distant from the boys, has led to the formation of a social system that is regressive, archaic and has shown to be unconscionably harmful to the psychology and well being of both genders. One has ended up donning the mantle of the victim and the other has become the perpetual perpetrator. Gender-unify our educational system, and while endowing our young boys and girls with “book smarts”, coach them equally on developing their “street/ community smarts” to enable each one to live a respectable, rewarding life despite the curve balls the universe tends to throw off and on.

Overturn and replace archaic, female-victimising policies: Starting from the national and moral embarrassment that is the current Hudood Ordnance*, to all the primitive rural customs that put the female front and centre as the Pawn of Retribution for all the criminal actions of the men in their communities. This particular facet requires somewhat of a step-back because it compels our very lawmakers to recalibrate the way in which they perceive the status of the average Pakistani (Muslim?) woman. It requires unequivocally clamping down on the religious fundamental fringe taking women’s lives and the law into their hands to dispense their barbaric version of justice. It requires an end to Inquisition-era relics preaching to women on how to best fade into the scenery. Which brings me to the next point.

Re-introduce Civics as a compulsory university level course: Civics, that academic gem from yesteryear, teaching public propriety and communal sophistication, that has, with every other decent and ethical credo, been washed away by the corrupt tides of recent times. Enrich it with a Social Ethics curriculum, at the beating heart of which should be the steady progress towards true gender equality. Let the gender dialogue start in this Civics & Social Ethics class. Make it legitimate and appropriate to expose, debate and discuss the sexual discrimination that is rampant in every aspect of our society. Encourage both men and women to look within themselves and their communities for ways in which to counter the gender blight. For those already in sensitive policy making posts, this will mean a re-education on modern gender roles and in the case of Islamic republics, also highlighting the rich religious tradition on the status of women, that has existed for centuries.

Rejuvenate the CPLC: The Citizen Police Liason Committe has traditionally been a non-political, operationally independent institution, managed by dedicated and concerned citizens offering their honorary services. It is currently situated in Sind but can be expanded to the other provinces/ metropolises. Re-energise it with Neighbourhood Watch protocols of systematic local vigilance by householders to discourage crime. Liaise with the “good apples” in the community police force to ensure your environments and spaces are safe at all times. In the porous social and judicial fabric of our country where it is easy for perpetrators to get “lost”, this group can play a pivotal role in identifying and bringing to justice, locally based criminals.

Institute behaviour-changing punishment for perpetrators: Last but nor least, crime and due punishment. Unless the state makes an example of the consequences of gross physical abuse, it is impossible to bring about any real or lasting change in culture or mindsets. Justice has to be definitive and the sentencing swift and permanent. Whether it is lifelong incarceration or chemical castration for charges of rape and paedophilia, the decree must be carried out to the letter, every time, until both, the inclination and the behaviour are unlearnt and permanently purged from our societal DNA.

We, as a nation, are at a crossroad of reckoning on many fronts, our values and religious comprehension and followthrough being at the forefront of this reconnaisance. We cannot afford to remain mired in our current regressive impasse. It is time to get past the stubbornness of archaic customs; it is time to be honest with ourselves; it is time to reawaken some semblance of our socio-moral conscience; it is time to start real and difficult dialogue.

It is time to acknowledge the Elephant in the Room.

*Hudood Ordinance: Gender-biased laws enacted in Pakistan in 1979 by the military ruler, General Zia ul Haq as part of an overall Islamization process. This was done, with American support as a part of a larger focused Islamic militarisation strategy to help fight the USA’s proxy war against Russia.

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OPINION|In God we Trust, But Our Morals are Negotiable

US Hegemony, Its Lingering Pakistan/ Afghanistan Embarrassment and Media Morality

It was the early 80s. I still vividly remember as a child, standing on the side of the iconic Mall road in Murree (a mountain resort town situated about 30kms northeast of Islamabad in Punjab, Pakistan, and also home to a number of missionary boarding schools) with compatriots from my school and others, waving little Pakistani and American flags as President Zia ul Haq accompanied by the then US Vice President, George H. W. Bush (Bush Senior) drove by in their endless cavalcade of black luxury sedans. For us it was a joyous day out of the regular rigour of boarding school life; for Pakistan it was the beginning of the end of its Rising Star status in the region.

Pakistan, so geostrategically well situated to catalyse the downfall of the Soviet empire- the one thorn in the side of the Americans and the only obstacle to an all out USA dominated planet- was requested to become Ally Numero Uno. And we complied in the then considered most shrewd and cunning manner – through religiously radicalising, arming and mobilising an entire nation in a war that was to turn in on itself for decades after the USSR fell. By God, did we comply! And for very little in return. A statesman at the helm of affairs at the time (or even a half-way successful businessman like Donald Trump armed as he is with his career collage of bankruptcies), rather than a religiously devout military man, would have at least got us better trade deals to help shore up the economy once the dust of battle settled. But these are wishful conjectures…and the rest as they say, is history.

Soviet Russia sputtered and fell and the USA couldn’t get out of the region fast enough, leaving two countries with populations in the area of 130 million (circa 1992) to clean up the mess. But radical religion has a way of festering, sometimes out of sight, and emerging multiplied, more virulent, more destructive and deadlier than before. And that has been the dubious Vestige of Alliance bestowed on the two countries, the “rewards” of which we are continuing to grimly reap. Kabul, once considered the Paris of the East, is now a wraith of its former self, and the country has been declared a failed state. Pakistan itself has been teetering on the edge of the abyss of Pariah States. It’s people have undergone decades of global dismissal at best and damnation at worst. Despite being the fifth most populous country in the world and a nuclear power, it has fallen behind all its compatriots on almost every index of progress, prosperity and nationhood. The war on terror in fact, has purportedly cost the Pakistani economy a total of almost USD 130 billion since 2001.

Ironies and hypocrisies are rife as the countries in the West continue to strengthen themselves in nuclear armament while using every tactic in the book and outside of the realms of international law to bully the weaker/ developing nations into maintaining their globally vulnerable positions. The touted purpose: because these countries cannot be trusted with independent nuclear arms for they may wage globally destructive wars. The ironic truth: almost all the wars of the 20th century and the 2 decades of the 21st century have been initiated or aggressively intervened in by the USA, whether it was Vietnam, Afghanistan, Iraq, Libya, Syria; or Cuba, Panama, Kenya and Yemen. We, the developing nations, have sat on the sidelines, watched our economies bled dry, our social systems dragged into the Middle Ages and our international reputations ripped to tatters. The 20th century has indeed been a bloody epoch despite all the noble peace-promoting intentions of the victors of the 2 world wars. We as the human species have remained true to our baser instincts: power has tended to corrupt; and absolute power has corrupted absolutely.

And now enter the new devil! The mainstream digital and broadcast American media which in the blink of an eye can school millions of viewers around the world onto any hypothesis, conspiracy theory and interpretation of facts…and fiction. For the Global Village such as it is, besides making the world that much smaller and more accessible for its citizens, also ensures that current affairs are copiously and constantly coloured only with the pens of the victors of the 20th century, the USA.

Case in point: A few months ago, Pakistan displayed quite remarkable success in not only reining in the Covid-19 pandemic in the country while the wheels of economy continued to turn; but it was also reported to currently have the best performing stock market in Asia. Hot on the heels of this positive press, the major American media conglomerates began blitzing their screens with how Pakistan and Afghanistan are still the only countries in the world which still had rampant wild strains of polio. And so there it was again – the habitually insidious carpet-pulls from under our beleagured feet….

The Avengers of the Digital Age then, are not the politicians nor the military Strongmen. They are the Media. And granted that on the Information Super Highway, it requires great ethical tenacity and character to claw through the putrefying onslaught of political bias, power and oneupmanship. But never have the stakes for the preservation and endurance of our collective ethics and morality been higher than at the present time. Now more than ever, this fraternity needs to people itself with the most courageous visionaries, opinion makers and informers who bring an unwavering moral predisposition/ force to the sacrosanct task of building a higher globally shared ethical instinct and awareness.

God save the Queen, the USA, the Sheikhs, the Despots and the Champions of our collective moral integrity!

De Khudai pe aman.

VERSE|The Lady with the Mona Lisa Smile

For the gracious Padmini Pelpola – the lady who lit up the porch every evening at number 12 Sir Marcus Fernando Mawatha.

We were in the throes of the affliction, all lives tossed quite asunder,
Everyone struggling with their own version of their worlds-turned-upside-down.
I too was grappling with the changes
In a curfew-riddled cocoon of my own.
There was a painful psychosis that had swept over the city
And it was all we could do to hold on to little glimmers of patience, resilience and hope.

It was in this atmosphere, saturated as I was with pandemic fatigue
Holding onto the one thing i knew that helped me to center
To fight off the depression for one more day - my evening walk;
It was then that I saw her sitting in that little porch near the car park of the apartment building.
A vision of serenity, grace and beauty, borne of a life well-lived.

She was holding court as I came to see she would, every evening
Equally at ease with her solitude, as with the conversational company of those that sought her out;
She was scintillating, she was vibrant, she was calm and she was kind.
I watched in awe and then through occasional glances.
For i was mesmerised and yet I was aware that I might spook her -
Spook the perfection of those two blissfully normal hours of which she was the gracious alchemist.

So I looked forward to my evening walk in the apartment parking lot,
For that was the extent of our locked-down freedom.
And i looked forward to saying hello to her and to receiving in return, her lovely smile every time.
I fed off the revitalizing energy of that precious little exchange for the next six weeks.
And then things returned to normal and I didn’t see her for a while.
But the memory of those heart-warming little interactions stayed with me like the glow of a just-settled sunset.

And then I heard that she’d passed on. Suddenly. Just like that.
And the news hit me in a strange, inexplicably sad manner.
And I realised that I didn’t know her at all, and yet, for me and a handful of others,
She had been the unwavering harbinger of a wonderful, uplifting calmness at a time of great disquietude.

And so I write this little eulogy, a remembrance if you will
Of a life well-lived, and I am sure, a soul well-loved;
Of the lady with the Mona Lisa Smile.

De Khudai pe aman

OPINION|Farenheit 786*

Eenie meenie miny mo, Catch a nig** by his toe, If he screams let him go, Eenie meenie miny mo

A lilting rhyme from our childhood, that is as replete with racial nuance as ever there was any prescript especially formulated for a far right enthusiast. Imprinted on impressionable minds around the world; imparted in the hallowed sanctums of colonial missionary schools. And that racial/ ethnic/ religious bias is the normalcy that we have all grown up with in the west and in the colonies influenced by the west.

At the end of the day, our mindsets are the same: the belief that some of us are more superior than the others and that White, and in our case, Muslim Privilege is as real as the afterlife. This fact, even for the most liberal minded of the said demographic, and despite vehement naysings to the contrary, is hard-coded into our very DNA. (You can read this as Hindu, Christian or Buddhist privilege really depending on which religious majority space you occupy).

Let’s take a little traipse back in time, to just before the East India Company set down its roots of Western imperialism and indeed, the rigours of ethnic division into motion in South Asia. Circa 1600.

The region, while having seen its fair share of invasions and dominions, both overt and covert, was a fairly harmonious, prosperous melting pot of cultures and religions. In the early 17th century in fact, the combined GDP of the Indian subcontinent made up 20% of the global economic output. It was also the richest nation on earth at the time, followed closely by China. (Four centuries hence and in the current world scenario, the George Santayana* adage in one of its many variations comes to mind, “history tends to repeat itself”).

And so together with the Saxe-Coburg-Gotha* (aka the British Royal family!) mandated material exploitation of the continent, self-righteous, self-serving religious machinations were also mobilised with the fire and passion of the Chosen Ones. Missionary schools, by the dozens were set up all over the continent from Kolkata to Murree, from Simla to Karachi, and the mental conditioning of the societal creme de la creme aka the future leaders of the dynastic empire, was set in motion. With the impressionable minds of consequence now squarely under the colonial anvil, focused efforts were put into rending asunder adult mindsets. The flames were insidiously and feverishly fanned on previously immaterial religious differences. Being a Hindu or a Muslim or a new Christian convert, depending purely on what was circumstantially advantageous for the colonists at any given time, meant preferential treatment being meted out ranging from critical day to day conveniences to career breakthroughs and ultimately an overall dominant position in society. By the end of it, the hyper-fuelled differences were so all-consuming, that they became the catalysts for one of the most brutal annihilations of an empire; leading also to the largest mass migration in human history.**

The takeaway from the brief history revisit above is the concept of a religious hierarchy that was instilled and has doggedly survived and indeed thrived to this day. 73 years post colonial rule, and the legacy of deistic superiority still lives on. We behave like the religion of 97% of the 220 million strong Pakistani citizenry (and indeed of the 2 billion strong globally), is under threat of obliteration because of the 3% theistic diversity. If ever there was a chronically suspicious, dogmatic, mired in religio-cultural backwardness and quick-to-judge society, we, the Pakistanis gloriously lead the charge. In fact we have proven time and again that our custodianship of the religion is not only divinely passionate but lurking quite bizzarely on the lunatic fringe. A recent case in point is the righteous trepidation and knee jerk opposition by the Islamists, to the construction of a lone, singular Hindu temple in Islamabad, the capital city, and obvious global showcase of our diversity, inclusion and equality. The only rationale being that the one temple could apparently subvert an entire majority religion, or at least its Pakistani version with its warped ideology, immoral patriarchy and all.

The Islamic State of Mind is indeed a thing. And the lines between it and the Pakistani state of mind have with time become a blurred mess. The disgracefully prejudiced Blasphemy law and the criminally right wing Hudood Ordinance are living vestiges of a society set on the path to a holy implosion.

While the silent majority may disagree with the religious fascists, our silence is compelling of our complicity with the fringe.

In the name of all that is civilised, humane and even remotely religious, it is time to at least break the silence.

Eenie meenie miny mo

Let’s catch these bigots by their toes!

De Khudai pe aman.

*Title adaptiation from the original 1953 dystopian novel “Fahrenheit 451” by Ray Bradbury. The numbers 786 are significant in Islam, denoting the number of letters in “Bismillah…” the opening phrase of the Quran.

*George Santayana: A Spanish philosopher, poet and novelist

*Saxe-Coburg-Gotha: Now called the House of Windsor of the British royal family. The original name was changed in the early 20th century to make it sound less German/ foreign.

**UNHCR estimates that 20 million Hindus, Sikhs and Muslims were displaced during the partition of United India in 1947. Compare with the largest documented voluntary emigration in history – the Italian diaspora, which migrated from Italy between 1861 and 1970, with 13 million people leaving the country.

VERSE|I Am Dystopia!

WHEN NATURE ROARS

2020 dawned on us, full of the goodness of even numbers,
Of existential vision perfection, insight, wisdom; all symbolic rumbles,
Of good things to come, of new beginnings and of blithesome continuity,
Of travel and adventure, of togetherness and sunny opportunity.

Just when the new year smile from our lips spread,
To brighten the providential gleam in our eyes,
Mother Nature stepped out of her wooded grove
And resolved to cut all 7 billion of us down to size.
She waved her hoary Staff of Life and brought it down hard to the ground,
And created a little critter amongst us, virile and ergonomically sound.

And then around the globe it traipsed as gleeful as a clam,
Across hills and valleys, fields and plains, aeroplanes and trams;
It skipped across the hot asphalt, into neighbourhood grocery stores;
Hopping along trolley handles, even dancing across binned apple cores;
Nestling onto careless hands, touching sun-kissed faces,
The Covid critter had VOA* for a whole gamut of places.

And then it was a few weeks on, late March, early April
That the malignant, morbid pong arose from the places it had traveled.
Sick and sicker people got, with the older crowd being hit the hardest,
It picked at folks everywhere, taking the killing-spree route that was fastest.
It advanced, armed with its axe and it’s murdering scythe as it went for the weakest,
Ravaging not only bodies, but spirits and souls at its absolute bleakest.

The Covid death knell continued to be tolled as the weeks turned into months;
On and on it butchered and killed on copious, disparate fronts.
They say there’s an existential kind of omen in the raging of this pandemic,
Like a paradoxical panacea for even worse killers that are fundamentally systemic.
Like racial biases, climactic atrocities and economic ills,
They say the Covid has descended upon us to collect on Mothers Nature’s bills.

We owe her for the oceans that are perishing by the hour,
For the dwindling woodland space and the raging forest fires,
For tearing into her lungs with each metric tonne of CO2 emission,
For killing and maiming and cruelly placing her creatures in wretched submission,
For all the unkindness, the hypocrisy and the bigoted beliefs,
She finally stepped in from the depth of the earth to deliver some relief.

While she’s imperceptibly taking back the reins of this planet we call home,
We continue to be caught in the toxic harvest of what we’ve already sown.
She’s spreading her roots like gnarled old ivy across our cities and towns,
Reclaiming, repairing, reviving reforming the blues, the greens and the browns.
Soon her deep dark tendrils will wind around our greed-beleaguered throats,
Choking out the poison, the malady of the spirit that has taken such firm root.

It will be the end of an epoch, but also the start of something new;
An honesty, a tenderness, a Oneness with Nature will slowly start to brew.
For Humanity to thrive again, a death of The Now is essential;
The dreams and motivations caught up in that Now will also become inconsequential.
As Nature beckons us closer to her, one lesson at a time,
The world will poise on a transformational brink while she scours off the grime.

2020 will indeed be the year when Humanity attained perfect vision,
When Mother Nature drew copious blood to finally change our Human Condition.

De Khudai pe aman.

*VoA: Visa on Arrival

OPINION|The Consciously Blazing World*

A Post-Colonial/ Post Abolition Prescription for Healing and Moving On

2020 has become the proverbial skeleton in our collective human closet that has been, quite clamorously, wanting out. From the Australian bushfires to the Californian wildfires to the south Asian locust infestation, to flash floods, to the still raging Pandemic, Nature has been rapping her well worn knuckles at us. The seeds that we have sown ourselves, such as they are, in our socio-economic evolution of the past 500 years, are finally also bearing insidious fruit. And some of us are being plated out with that toxic “manna” much more generously than others. The world is in a peculiar state of flux as systemic and institutionalised biases and inequities raise their ugly heads, demanding attention and exacting blood.

With the Northern hemisphere facing its most vocal and vehement push-back yet of institutionalised racism, it seems apt to look into the whys and wherefores of how this monster is still not only alive and well, but traipsing around the globe. The dubious start-up credit, of course, rests with the two most notorious schemes employed by the West to own, manage and use entire swathes of humanity: Colonisation and Slavery.

While the colonists eventually exited their colonised domains (for the most part), it is compelling to note that the enslaved were never repatriated or given a homeland to call their own. Most notably, post the American civil war, they were clumsily declared “free men” (the “free women” movement is, arguably, still a work in progress around the world) and left largely to their own devices and spirit of enterprise to assimilate into society. There was no state-sponsored Integration Scheme, no Reparation Act, no real organised effort made by the enslavers to economically lift and psychologically release tens of thousands of men and women from over two centuries of being treated like chattel. Fast forward 200 years and the vestiges of that national lethargy has taken on an even more insidious anatomy in the form of systemic racism and marginalisation. This scarlet thread has woven its treacherous way through every aspect of the fabric of society, leaving citizens feeling like illegal aliens in their own country. This is being exemplified loud and clear in the current state of world affairs, and so effectively described by the black American actor Will Smith when he said “Racism has always been around. Now it’s being filmed for all to see.”

The colonisers departed from their dominions after demarcating entire continents with the assiduity of a baker cutting a cake with the straightest edges possible. There was almost no political, socio-economic or ideological science applied to demarcating borders. Nations were cut up overnight changing not only the cartography of the world but also the lives of millions of people. Thus seeding a post colonial wave of civic and religious unrest that has continued to simmer and boil over between previously congenial neighbours. Case in point: the Indian subcontinent. With its current combined population of 1.7 billion, 40% or 680 million of which comprises the middle class or the engines of economic growth of a country, the south Asian collective would have been a global force to contend with. The Durand Line and the Radcliffe Award ignited fires that are being stoked to this day in the form of radical religious militarisation and exclusionary nationalism.

So where do we go from here?

There is a critical healing/ advancement process that is integral to moving forward from the grass root levels.

  • Accept that it happened: Currently, the baseline of “popular history” is all wrong. There is an almost smug evasion of the truth; smug, because the pall of racial ignorance and apathy has been allowed to thrive for the past couple of centuries. It is time to come face to face with the reality of what happened, starting from the highest government platforms right down to the man on the street. The facts need to be overtly stated and accepted so that the collective social conscience can finally start kicking in.
  • Embed an ethical awareness: Once the truth has been told and confronted, the moral dialogue needs to start, spearheaded by the nation’s academicians and legislators. A Code of Race Ethics needs to be formulated for the body politic at large, to systemically unlearn and then relearn their moral sense around the subject. Building grit and gumption around commemorative events like Juneteenth* in the United States and probably the Amritsar tragedy* in the United Kingdom, will help to embed the mindset. In the spirit of Veterans’ Day, these memorialisations too will serve as a reminder of the courage to have overcome, safeguarded and progressed, while also ensuring the keen cognisance of the atrocities of the past. The goal being to ultimately bring about a sea change in the “racio-moral”* compass of the world.
  • Make Colonial/ Slavery studies a compulsory part of the school curriculum: This is fundamental for both, the colonised/ the enslaved, and the West. For a systemic national mindset change, race related instruction and knowledge sharing has to begin in the impressionable years. Together with the many glorious battle wins vanquishing sundry foes being featured in History books, a thoughtful, insightful study into their dark historical pasts by the largely western/ white nations is essential to methodically build universal understanding, acceptance and empathy.
  • Encourage ongoing dialogue: This is critical to ensure that the mindset change that has begun, is made permanent. Discourse is important on every aspect ranging from the moral issues inherent in the concepts of the “Colonial Imperialists” and “Slave Masters”, to reparation, to active assimilation and advancement of the affected populations in the 21st century.

Humankind appears to be on the brink of another revolution – this time, a moral and ethical one. This modification/ re-formulation of our global conscience will affect how we survive and indeed, thrive in the 21st century.

The question is, are we up for this challenge of an epoch, or are these difficult high-minded decisions best left to God and the Trumps and Johnsons of the world?

De Khudai pe aman.

*The Consciously Blazing World: Title adapted from a 1666 work of utopian fiction titled “The Blazing World” by Margaret Cavendish, the Duchess of Newcastle.

*Juneteenth: A holiday celebrated on June 19th to commemorate the emancipation of enslaved people in the USA.

*Amritsar Tragedy: Also called the Jhallianwala bagh massacre took place on April 13th, 1919, when Acting Brigadier-General Reginald Dyer ordered British Indian army troops to fire their rifles into a crowd of unarmed Indian civilians in Jhallianwala Bagh, killing at least 379 people and injuring over 1,000 others.

*Racio-moral: the global ethics of race and morality

REFLECTION|Something’s Gotta Give

“Now is the winter of our discontent, Made more [in]glorious by this son of [New]York”* or by the son of any other metropolis anywhere else in the world really. The onset of the third decade of the 21st century has become a tipping point for humanity on so many fronts. All grim reminders of where we have chosen to be in our social, spiritual and ideological journeys. And our reflections in the grand old cosmic mirror are far from being reassuring, appealing or inspiring. We have insensibly, doggedly stretched the limits of our humanity and one can’t help but wonder that something’s gotta give.

The unrelenting sequence of chaotic events that has befallen our little blue planet in the last six months has been almost eerie in its timing, tenacity and reach: From the bacillus extremis doing its plunderous tread around the globe, to inexplicable, calamitous plane crashes, to catastrophic bushfires, wildfires and devastating floods, to the snarling, salivating maws of colourism, racism and ethnicism finally distending wide enough to drag entire nations into their ugly depths. The annihilation of our collective psyche such as it is, continues unabated as our benumbed, handicapped spirits slowly awaken to the fact that there may be a deeper essential meaning to all this disruption and carnage. But Existential perspectives can also go two ways; a pawn-in-the-hands-of-fate approach where we remain gripped in our current status quo, or to take that leap of faith and hold up a mirror to ourselves to see the mere wraiths of humanity that we have become. It is a difficult choice, because “better the illusions that exalt us than ten thousand truths”.*

The way i see it though, (and the cringe-worthiness of cliches be damned!) is that the truth shall set us free! We are arguably at the end of an epoch; in fact by most counts, we’ve overstayed our welcome. If this then, is the beginning of the end, let us make it count. Let us listen to the voice of our collective humanity and do what we instinctively know to be right. Let us do away with the concept of the “Billionnaire” – the person who cannot possibly spend his fortune in his lifetime. Let us do away with Monopolies which bolster a few by disenfranchising a million others. Let us do away with Unhindered Profitability which bankrolls some and indentures/ encumbers a billion others. Let us do away with divisive religion, pernicious doctrines and archaic institutions. Let us rip asunder everything we have known to be “true” for the last 5 centuries.

I have a funny feeling in my bones, and it has nothing to do with the weather or the inept clairvoyance born of our disenchanting world. It is like the low frothing of a tsunami, the premonition of something big and dangerous just over the horizon, the portentousness of being changed forever.

Yes, it feels very much like something’s gotta give.

It feels very much like it’s time to start over.

De Khudai pe aman.

*Quote adapted from Shakespeare’s play “Richard III”

*Quote from Alexander Pushkin.

OPINION|The Not So Amazing Racists

“I am tired of this devil
I am tired of this stuff
I am tired of this business
So when the going gets rough
I ain’t scared of your brother
I ain’t scared of no sheets
I ain’t scared of nobody
….. when the going gets mean.

I said if you’re thinkin’ of being my brother
It don’t matter if you’re black or white“.*

So the fairytale goes. But even the utterer of these oft repeated cogent, brave words had very tenacious White aspirations. That in itself i don’t hold against him; with him being a part of a community that has shouldered the cumbersome legacy of overt systemic racism for centuries, the mere utterance of such self actualized wisdom was commendable. The qualifying word, however, being “Was”. The resounding response now is “No More”.

We are supposed to be the enlightened, progressive generations of the 21st century; but on certain facts of life, doctrines and ideologies, we continue to fester in the 1600s. One of the more profound life facts that is inextricably linked with deep seated prejudice, indignity and inequality is Colourism. A God given feature is stigmatised to serve a basal, profane need to bully, subjugate and marginalise. The irony of it all is that these biases were unashamedly nurtured and grandly perpetuated under the auspices of organised religion; from the conception of White supremacy to colonialism to the thriving slave trade. The White man was put upon the earth to tame (read: conquer) and civilise (read: crush) the “natives”. From the African grasslands to the Indian Subcontinental shores, it was all as God had ordained. Whiteness became a passport for committing emotional terrorism, disinheriting people of all dignity and putting into motion a harrowing cycle of human rights violations that boggle the mind in their steadfastness and their relentless cunning to still not be seen for what they are. The hierarchy of ethnic superiority thus created on the basis of colour, has blighted our societies with racial fear-mongering, antipathy and an almost genetic preponderance for inflicting injustice and cruelty.

At the end of the day, the Jallianwala bagh massacre* and others like it that have been perpetrated around the world for eons, are brutalities conducted with an impunity born of being on the right side of the colour spectrum.

Neither time nor any subsequent moral and social evolution have been able to wash off the scourge of racism. It is thriving and well. It is overt and covert. It is rampant across geographies, cultures and belief systems. It flourishes among our friends and families. It is rooted so deep that it requires another Genesis Flood to wash away all the spiritual grime that has bulwarked it over the ages. To uproot it, requires a Divine Intervention.

Or we as a human collective can say, “No more!”. Mindset by mindset, we can begin to pull asunder the edifice of racial prejudice. We can all unmute our voices to speak as one. We can let our narrative flow through our neighbourhoods, our cities and our legal systems. And finally, we can march, we can protest and we can stand our ground. The “Colour Spring” is over; we are now at the threshold of a new age – the “Age of Colour Blindness”. We can refuse to see the brown, the black, the yellow and the white in one another. We will only see the brownness of the earth, the blackness of the cosmos, the yellowness of the sun and the whiteness of the snow. The baton is in our hands.

It is time to integrate and evolve as humankind. It is time for an epochal Interracial Human Event Horizon.

De khudai pe aman

*Lyrics from Michael Jackson’s “Black or White” song released in 1991.

*Jallianwala Bagh massacre: Also known as the Amritsar massacre, took place on April 13th 1919, when Acting Brigadier-General Reginald Dyer ordered troops of the British Indian Army to fire their rifles into a crowd of unarmed Indian civilians in Jallianwala Bagh, Amritsar in Punjab, killing at least 400 people and injuring over a 1000.

REFLECTION|The New Superhero: Your Inner Voice

Is it just me or is the universe really trying to say something to this little blue planet, the size of a pin point in the gigantism of the cosmos? Is it me or is nature needling us with just a little more force than it’s usual maternal nudge for us to finally awaken? Is it only me or is there something prognostic, sobering and depressing when we do “awaken” every so often and see what we’ve become? If it’s really only me feeling this sense of urgency to get the plot right on our Humanity; this sense of impending doom and gloom if we tarry longer; and this looming finality, good or bad, to life as we’ve known it, then I’m definitely a stray time traveller who’s arrived in the wrong alternate earth reality. In that case, woe is me because I’ll be carrying the burden of conscience for the entire planet while the rest of the 7.5 billion laugh all the way to their Corona-stupefied finales (or indeed fueled by any of it’s gamut of equally virulent cousins).

But that’s drama – for effect; I’m hardly Osho or any of the other spiritual giants that have come and gone, with their Third Eye* as wide open as the big blue sky. So it’s safe to presume that i echo the sentiments of many, many more when i say:

Look within you; stronger and more powerful than any religious doctrine or traditional wisdom, is your own Inner Voice. It has undergone 200,000 years of evolvement to be honed to this apex. Yet, it has stayed prodigally disregarded and has with time, become mute. Look within; teach it to speak to you again. Listen to its sage common sense, its intuitive compassion and its innate nobility. Let it flow through your senses; let it touch your heart, let it course through your very core.

Don’t be afraid to let your mind inquire; don’t be afraid to let it wander into secret passages that have been walled off by archaic conventions, rites and rituals. Don’t be afraid to take down those walls, stone by stone, rite by rite, ritual by ritual. Don’t be afraid to see; don’t be afraid to feel. Don’t be afraid to revel in the universal truths of equality, empathy and respect for all; and through it all, let your Inner Voice be your biggest cheerleader and champion.

Change your thinking; change your attitude; change your sense of self; change the way you interact with the world. Change the old ways that have sown strife, discord and division; be an Agent of Change, and let your Inner Voice be the brightest star in the firmament that lights up your path ahead.

Reach out. Reach out to your neighbour; reach out to your community; reach out to the shop assistant who’s been bagging your groceries for years; reach out to the municipal worker who’s been sweeping your streets for decades; reach out to the doorman whose ready smile has lifted your spirits more than once; reach out to the good, the bad and the ugly. Reach out to the world, and let your Inner Voice be your loudest megaphone.

It is time to meditate, ruminate and contemplate on all that makes us Human. It is time now to face up to the emergent truths, and indeed to exemplify and embody those truths with the fervour and passion of a tsunami. We are at the cusp, indeed at the crossroads, of the spiritual, cognitive and ethical evolution/ devolution of our species. Now more than ever, we need to think beyond our individual selves and look past the myopic lens of our self serving ideologies. Now more than ever, we need to define and embrace a new shared philosophy that is in line with everything that makes Humankind the most intelligent, aware, humane and beneficent super-species of our planet.

It is time to rouse from our stupor, dust ourselves off and take the ‘other’ fork in the road; the baton is in your hands and your guide is your Inner Voice.

De Khudai pe aman.

*Third Eye: the eye of insight; the ability to see beyond the obvious and the mundane.

OPINION|What a Wonderful World!

I’m being facetious. It is quite far from being any version of wonderful, cohesive or civilised. As the Novel Corona traipses through our towns and cities like a merciless diabolist, we as humankind, as a planet, could not be rent more asunder.

How did we get here? When did all the values of humankind that stirred the heroic tales of yore become so tenebrous, so archaic? How did we become so divided, so intolerant, so extreme? How, despite belonging to the same species, did we become so “different”? And how did those contrived differences take on such a toxic, pestiferous life of their own?

We, as human beings, have been teetering on the edge of our humanity for some time now. The constant slide towards the precipice of retrogression has been insulated only by the crowdedness of our lives and the increasing obscureness of what we are, at our very core, as civilised beings. Indeed, we have, for quite some time now, been navigating the waters of life with a broken moral compass.

The stark wretchedness of our complete inability to come together as a global collective with a common objective has been grimly parodied by the current pandemic. It has laid bare that which was barely concealed: the self-defeating, meteoric rise in national isolationism and exclusionary economics. It has highlighted the dangerous precedent set by the Post-Trump “America/ My Country First” mantra, while any similitude of a global community ideology/ platform has become a mere spectre in the darkness of the 2020 world stage.

If one steps back to look at where we are after 200,000 years of evolvement, even the most practical and jaded amongst us would cringe at what we bring to the Evolutionary Table. The Novel Corona has struck at the very core of our collective societal and sovereign ethics, morality and probity, exposing them for the tarnished chattels they have become. It has, however, also afforded us the opportunity to visualise the propitious crossroads we are at, as a species.

“The Anthropocentric Age – the first age in which humankind is the dominant species on the planet – cuts both ways: it is up to us to destroy or save the planet. We certainly have the ability”, said Craig Ventor. Can we then, overcome our disparate, divided egos and concertedly embark on an intrepid new philosophy for A Brave New World? Or are we going to wait for that epochally-inevitable “Alien/ Divine” intervention to then put us on the straight and narrow?

In the words of Issac Asimov: “It is change, continuing change, inevitable change, that is the dominant factor in society today. No sensible decision can be made any longer without taking into account not only the world as it is, but the world as it will be”.

Right now, viewed from a cosmic lens, Earth appears to be blunderous, sick and unkind. That is not the legacy we want to leave to the universe.

De Khudai pe aman.

OPINION|The Goodliness of Godliness

The Covid “Whys and Wherefores”

I, like 70% of the planet’s human population, have been sitting in the now very, very, very familiar environs of my home for the past 6 weeks. Please note that the last very is purely a function of the extreme intimacy with ones personal spaces nurtured by pandemics and possibly, global wars. Thankfully most of us haven’t seen the latter, but from the word on Nostalgia Street*, even those were more sociably congenial times than the ones we’re currently living in.

That being so, we’re also now constantly bombarded with news, views and opinions and a fair bit of media-propelled propaganda, persuasion and proselytism. The opportunity to step back and take stock in this information-gorged environment is becoming as difficult as it is necessary. The 21st century version of Orwell’s Newspeak* is unfolding in eerie global concordance as we parrot phrases, speculations and judgements with an unusual homogenous fervour and abandon. The Herd Mentality has unfortunately struck much earlier than any much sought after Herd Immunity as we navigate through the confounding dominion of the Mighty Microbes.

The above is meant to give some background to my subsequent Blog op-ed below:

On the face of it, the current “dithering” of the Pakistani government on the issue of permitting Ramzan-related en-mass worship seems lacking in political guts, glory and everything in between. (In fact, it comes across as a shameless pandering to the religio-political factions which have over the years dug their prayer-calloused heels quite deeply into the statutory landscape of the country). And that may be so in the clinical versions of democracy and statesmanship. But the political landscapes of the middle and low income nations can’t be fitted into constitutional ideologies created by the First World. The cultural, social and religious fundamentals are so complex and unique to each country, that painting them with the “magic” brush of western democratic ideals is hardly astute or effective state stewardship.

Pakistan has the dubious advantage of having one of the youngest populations globally (barring some African countries). Over 30% of the 230 million people are under the age of 15; and the average Pakistani is under 25 years old. We know that the best immunity to be had is the one that we develop while doing a brisk Attan* with the pathogen. We also know that it will be at least a year before the second-best option of a vaccine will see the light of day. We know too that neither our economy nor our national infrastructure is evolved enough to tide the republic through a long-standing/ indefinite lockdown.

We then, are in the dubiously optimal position to relax the ‘Stay at Home’ regimen, crank up the rusty engines as they are, of local industry and begin our lives Concurrent to Covid. Chances are that the herd immunity will kick in by the time the next wave of the virus washes up on our shores and we should be better placed to fight the invisible enemy – mostly Immunity wise, because expecting commercially, socially or religiously advanced miracles of our slap-dash citizenry is like expecting the cow to actually jump over the moon. There will be some losses and all lives are precious ….so the First world fairytale goes. But the biting reality is that far more of those precious lives will be lost through starvation, avoidable illnesses, elevated crime, lingering civil strife and other disturbing consequences of putting the lockdown spanner in the national works.

Which brings me to my ambiguous role as a spokesperson of the devout:

While the very spirit of this stubbornness to worship congregationally, reeks of selfishness and non communal fervour in every way, it is also that trademark cantankerous endeavour at keeping the civic energy buzzing which is the critical element. Maybe this time, our self-serving religiosity is being endorsed by the universe itself for the salubrious irony inherent in the devotedness. Maybe it is one of those rare occasions warranting madness that may some day…later this year in fact, with round two of the virus, be touted as a modern day religious miracle: God will have been front and centre of our Ramzan ardour as our biology too, triumphs; and we exponentially build immunity towards a more robust future. Inshallah!

De khudai pe aman.

*Nostalgia Street: tales of yore/ anecdotal blasts from the past

*Newspeak: propagandist language that is based on discouraging free/ independent thought through reduction in the nuance and ambiguity inherent in the language

*Attan: a folk dance indigenous to Afghanistan and northern Pakistan