This is a tribute of determination, hope and new beginnings not only for the Pakistani women, but for all the heroic women around the world who are speaking out and standing up for themselves against all manner of cruel and brutal patriarchy. It is also a testimonial and a resounding voice of support for those brave sisters of ours who are living from day to day, facing their detractors with courage and resilience in the hope of a better tomorrow.
I have grown in its shadow; I have felt its hot breath As it slithers around me; dogging my every step. I hear it jeer in the brightness of day On streets and in parks and in quiet cafes. I see it brazenly growl at my sisters too As it strides along its pernicious route. It thunders and lashes and speaks in strange tongues My head is reeling; there’s no air in my lungs! From quiet dark murmurs it’s upsurged to discord The brutal Patriarchy - our master and lord!
I’ve decided I won’t heed its vanquishing rail I’ve resolved I will fight it tooth and nail. And so I have become one of the “pariah” few Who is resoundingly calling for something new. I make my case; then await the backlash For sticks and stones; a bruise and a gash. There are more like myself who are throwing back the knives, We’re banding together to take back our lives. One more voice, one more person, one more protest We’re the Women of _____ ; and we’re up to this test.
From the farthest reaches of our blessed land We will raise our voices, our spirits, our hands; Let’s tell them, That’s it! That’s enough! No more! We won’t be your chattels, your “Islamic honour”. We won’t hide away so you can roam free With your hormones and lust; your uncontrollable needs. We won’t be degraded, threatened and shamed While you play out your age old tribal games. We, your wives, your sisters and your daughters Will be shepherded no more like lambs to the slaughter.
We are the tender, formidable half of our world We are the guides, the teachers and the nurturers We birth generations to carry precious legacies Of peace and love; progress and humanity. For too long have those reins been usurped by the men We are taking them back on every continent. We will be your equals in every way Step down from those pedestals; come out of your caves. Hold our hands as your partners as together we walk We have risen; we are strong; we are the Dome of the Rock*.
* Dome of the Rock: A holy site in Jerusalem which hosts the Al-Aqsa Mosque and the Dome of the Rock, a seventh-century structure believed to be where the Prophet Muhammad ascended to heaven.
It was at lunch during the Taxila trip that someone brought up Malala’s latest Vogue interview in which she had, among other things, voiced her opinion on the tradition of marriage. The group was split right down the middle with their sentiments on the Pakistani activist’s preferences on relationships. Arslan and Tabassum were in opposite camps. The whole difference of opinion would have been laughed off such as it tends to be, for the most part, in a voluntary social gathering of adult men and women. However, Malala had always been Tabassum’s one sore point; her Achilles’ heel. And today it transformed the charming middle aged woman into a raving harridan. Arsalan watched her in horrified awe as she let slip a few unsavoury adjectives; and once Tabassum’s boiling blood had become tepid, she retreated into silence. Except this time, it was stony and cold with no passionate, lovesick undercurrents.
After lunch, the party prepared to go the local handicrafts store in the city. Najma was walking with Arsalan, both were in deep conversation about something. Tabassum was following behind with two of her Club companions who were also her freinds. They were talking of the Peshawari Pulao* they had just had for lunch and wondering why their own endeavors didn’t offer up the same flavour. Tabassum was only half listening as she looked at the duo in front of her. She had never really liked Najma with her western ideals and her constant criticism of the bureaucracy of the country. And now, she was trying to be extra pally with Arsalan. She glowered in their direction for a little while and then judiciously turned her head away, brushing the scene out of her line of sight and out of mind.
Later that evening Tabassum sat in her lounge listening to one of her many Ghazal CDs. She was busy fixing and then uploading her photos of the day to her social media pages when she read another piece of irritating news about an upcoming event – the Aurat March*. The platform that, in her morally outraged opinion, gave licence to shameless, foul mouthed women to march on the streets of their Islamic republic and wave placards with the most obscene things written on them. Apparently there was another march organised for the approaching weekend. She immediately copied the news and condemned it roundly on her FB page. Then she put her phone away for the usual 40 minutes or so to wait for her online brigade to acknowledge and like her post. Her husband was already in bed – he rose early and went to bed early in line with the wisdom of their elders. She couldn’t quite emulate that sagacity but she felt a great vicarious satisfaction in her husband following this tradition. She made herself a cup of tea and sat down to enjoy the myriad blessings of the night in her home: The solitude, the lilting strains of music and a hot brew amid a flurry of online activity. This was bliss.
She smiled and picked up her phone, looking at her 40 minute old post. Forty likes she thought with inadvertent satisfaction and 12 comments too. The naysayers she responded to with her usual rough-around-the-edges politeness and the ones that rhetorically agreed with her, were rewarded with hugs and kisses. Then she saw Najma’s comment endorsing the upcoming Aurat March. All the anger and bitterness of the day came crashing down on her again, ruining her calm and stillness. Tabassum lashed out with the uninhibited abandon of a shrew on an her annual venge quest. That night she surprised her followers, her friends and even herself.
By the next morning, random trickles of conscience and good sense had begun to make her cringe inwardly. Because despite her own eccentricities and her innate biases that are so often bestowed in good faith by parents and elders, she was at heart, well meaning. Outwardly, however, she continued to be appropriately offended by the very concept of the scandalous Aurat March and by anyone who supported it.
There was a lot of online and broadcast activity around Malala’s interview and the upcoming Aurat march this morning. It was turning into one of those rare days of introspection and barebones moral reckoning for Tabassum. And so, despite herself, as she sat with her second cup of tea of the morning and her phone, she looked again at the picture of Malala; at her young, hopeful face; at her red shalwar kameez and her blue chiffon dupatta that was made to flutter breezily, joyfully around her. She looked at her gently smiling face and the eyes that were looking down almost in contentment; in gratefulness; in having nothing more to prove to the world. A judging world she thought, and then looked up slowly, hesitantly to face the spectre of truth in front of her … a censorial world of which she was a part too. A voluble part. She had only very rarely and inadvertently, gone into the depths of her feelings for this Pakistani woman. Because every time she did, there was an uncomfortable flurry of emotions that was at complete odds with those she outwardly advocated. The sensations that assailed her were of having missed out; of having been short-changed by life, by her choices and even by the choices of her parents. Those realisations, the few times she had allowed them to sink in, were troubling and unnerving. So she had battled them with a belligerence and a passion that wiped out any disquieting traces of envy and desire. And that is why she hated Malala so much; for showing Tabassum up, to her innermost, truth-telling self, as duplicitous and two-faced.
She resented her for embodying all the facets of a modern Pakistani woman and for being able to live a life of her own choosing. For questioning sage, old traditions; for enduring; for shining on even after everything that was done to break her spirit. She was the public and secret aspiration of every Pakistani girl and woman, and because what she projected was contrary to everything they had been taught was morally and patriotically right and true, she was also disliked with the same passion. That was another truth of why so many like her felt bitter towards the girl. In the end, it was nothing more than latent, simmering resentment at being deprived of so many opportunities to be the best versions of ourselves. Tabassum swallowed hard, took a sip of her now tepid tea and looked into the distance. At a world that not only she but so many other women like her could see but chose not to acknowledge. Close, yet so far away; attainable and yet, so out of reach. If only she had the strength, the heart ….
Tabassum shook her head trying to dispel the empty feeling of despair that was overtaking her in the aftermath of her introspection. She pulled herself together. What she needed, she decided, was a clean break from social media and the news in general. She was losing her peace of mind and her usually charming, laid back aura. She would give FB a break, and with it to all the agitation and the moral pricks and jabs that it launched so open handedly and so often. With that she put away her phone, closed her eyes and leaned her head back against the sofa, while Nayyara Noor filled the quiet space of the room and her mind with her hypnotic rendition of Faiz’s poetry:
VERSE: Ae Jazba e dil gar main chahoon Har cheez muqabil aa jae Manzil Kay liye do gaam chaloon Aur samnay manzil aa jae
TRANSLATION: O Valiant heart, if I so desire, All my dreams and aspirations can be within my grasp. I need only take two steps towards my destination And it will reach out to me the rest of the way.
* Peshawari Pulao: A rice-based recipe that originated in the north of Pakistan but is popular across the country as a dish prepared for special occasions.
* Aurat March: An annually-held social/political demonstration, organized in various cities of Pakistan to commemorate International Women’s Day.
Dedicated to all the Malalas* of the world – to the ones who have already risen like phoenixes and the ones that are getting there. May you be ever bigger than the boxes you are put in. May you dream, grow and glow.
Tabassum sat in her lounge, painting her nails while the lilting strains of Nayyara Noor’s* soulful voice filled the little room. She hummed along, looking up every now and then when she heard a particularly profound couplet in the ghazal*, moving her head in the ways of the ultimate connoisseur of philosophy and verse. She was a woman of leisure with fond delusions of being an inimitable role model in the bogs of spinning spousal moral compasses and the vast deserts of poor taste and form. In her mind, 53 year old Tabassum was a wife and a home maker beyond reproach.
She held out her hands to let her nails dry while she glided almost stuporously on the melodious air that filled the room. There was a languid dreaminess in her heavy lidded eyes, and the lustiness of the moment on her parted lips. She unselfconsciously embodied the drama of her surroundings no matter what the source or how inapt her ensuing expression was. Besides being the consummate mistress of the house, she was also the queen of her very own social realm. Her subjects were the surprisingly sizeable group of friends who had bested the tests of time and her eccentricity; and her old and new hangers-on who loved the animation and melodrama she brought into their online lives; Tabassum also held regular, spirited court on FaceBook.
She picked up her phone after the enterprise on her nails was done and glanced through her FB timeline. She spied a post that agitated her as few other things did. It was the picture of a resplendent Malala* on the cover of Vogue magazine. Somehow the very sight of the girl angered her. Overtly, she didn’t have to explain why – there were enough people in her virtuous homeland who shared the same irritation and disdain for this little upstart. For that’s what she was. She had nothing to show for herself except, well… a bullet in the head, and the whole world was raving about her. Not only that. She had made her escape from the country and was now living like a queen somewhere. Free, independent and influential. God! How she hated her – this western agent! She had often wondered if in fact the whole being-shot-in-the-head incidence was a charade engineered by the malevolent powers out to destroy her beloved country.
She frowned and looked at the image again because despite herself, she was also a self styled doyen of fashion. She enlarged the photo so that she could examine every visible and invisible fibre and pore in the photo. Having completed her scrutiny, she left her usual scathing remark online, about unconventional women and their dubious claims to fame. After 45 minutes she checked to see if her dutiful coterie of online followers had seen and indeed liked her comment. There were lots of ways she passed the message between the lines and the pixels if one of her brigade had been remiss in acknowledging and appreciating the gems of wisdom and virtue that she liberally dispersed in the social media ether.
She then diligently put down her own likes and comments on the photos, rants and jokes of the other movers and shakers in her online orbit. And with that done, she rose to deal with the real world concerns of maids, clothes, coffee mornings and exciting excursions of both, the shopping and sight seeing varieties. Today, she was getting ready for the latter. Tabassum was also a member of the Twin City Society of Art and Culture, and today they were going to Taxila – a city of archeological significance, its origins dating back to 1000 BCE with ruins from the Mauryan, Indo-Greek and Kushan empires. But all that learning was an irrelevant consequence of these trips for Tabassum who had neither the inclination nor the interest in broken down places that were not hiding some post modern secret, like a cafe or a mall within their distressed facades. No, she was going on this trip for the pure pleasure of social camaraderie and the tremendous photo opportunities it would provide. Early on in her excursions with the group, she had realized with puzzlement and amusement that a lot of people were really quite genuinely stir crazy for battered old history. She had also learnt that ancient digs like the ones in Taxila were the perfect backdrop for her online stream of interesting and crowd-drawing photos. She had chosen her outfit a week ago – a silk hand painted russet kameez with a green silk dupatta and cream cotton pants. She would wear her silver Multani jhumkay* and her regular collection of 8 rings – 6 for her fingers and 2 for her toes. She had her maid take the usual photos of her, thus garbed and bejewelled before she left for the excursion meeting point in Saddar, Rawalpindi.
Arsalan was there. The Adonis of their group that every female quite literally adored, an infatuation they joked about openly. Most of the ladies were to all intents and purposes, happily married and had joined the club to see the sights that tourists and historians would allegedly pay an arm and a leg for (this was part of the club slogan in fact), and also because there are 24 hours in a day and one can only sleep so much and shop so much. This education in history and culture was an endeavour that many of their husbands looked on with approval and even some relief: while they were thus occupied, there was far less of an outward leak in the family finances.
The Club president and chief event organiser, Saqib Dogar, was a Professor of Archeology at the Quaid-e-Azam university in Islamabad. He had set up the club expecting his students and others of a similar academic bent to join in its adventuring wake. instead, he had had the pleasure of welcoming many of the ladies that lunched, and a few that had traipsed all over the world and had traditionally left the local sight seeing to the natives. Now, it was the cool thing to do: the partaking of the bourgeois flavours of their richly blessed motherland. Saqib Dogar was a gentleman, a widower of many years and therefore, quite completely clueless with regard to the fairer sex. Somewhat flummoxed initially, he had decided that he’d treat his lady members like he would his students. That was familiar terrain and he felt reasonably equipped, and in charge. The professorial attitude of their bespectacled Chair of the club towards them suited the ladies perfectly. In a country where inter-gender interactions between strangers and acquaintances were awkward at best, this teacher-student arrangement was familiar and comfortable for both parties. And so, the club had blossomed and burgeoned as its numbers grew and in a fanciful twist of fate, it now had over a 100 members, 86 of which were women. Arsalan was then, coveted not only as the overehmlingly scarce gender member of the club, but also because he embodied the fantasies of many subcontinental women – tall, fair and green eyed, with a full head of hair. To this perfection he also brought a friendly disposition and a proficiency in both, his spoken Urdu and English. He was the inadvertent star of the group as the women flirted with him good humoredly but unabashedly.
Tabassum was the exception. She didn’t flirt. She smouldered, much like kindling that refuses to light does – mulishly and petulantly. With dogged guilefulness and an air of mystery, she wielded her rapturous spells such as they were. This quiet but laborious onslaught ensured that she was not able to focus on anything that was said about the historic site they were visiting, but it was also the time where there were no crass, crude, overt shenanigans from the other women. They were all too busy taking photographs of the place and listening to Saqib sahib drone on. She had, during these deafening silences full of unspoken messages, seen Arsalan glance at her a few times. At these times, she had smiled the smile of one sharing a covetous secret. Arsalan had always smiled back and for her, that was enough. While she imagined this special exchange to be private and confidential, the mute drama was as palpable as it must have been in the silent movies of the 1920s. No one could say that they heard any incriminating declarations of the heart, but everyone could see that their Greta Garbo* was hopelessly in love with their John Gilbert*. Everyone also had the good sense to not say anything in the larger interest of preserving the general geniality of the group.
What they didn’t realize was that this focused effort at vying for the attention of the most sought after member of their group had very little to do with any real romantic interest. No, Tabassum was the epitome of the honourable housewife. It was her naive way of proclaiming her reign, her queenliness. If Arsalan began to regard her as a special friend, it automatically enhanced her image and with it, her social clout. Nothing gave her more satisfaction than to raise an opinion, ludicrous and inane as it might be, and to have the people she knew accept it and even imbibe it, make it their own. And then quote it to an ever expanding wave of newly informed, morally uplifted swathe of humanity.
Arsalan for his part, wisely behaved as if he had no clue of this particular fan fever and went about his cheerful way acquainting himself with the history and culture of the country – his book on Tourism in 21st Century Pakistan was finally, well and truly underway.
* Title inspiration from Faiz Ahmad Faiz’s poem with the same name and sung most famously, by Nayyara Noor. A Pakistani writer, he is best known for his progressive writings which were as popular in pre-Partition India as he was appreciated across the world for his ghazals and verse.
* Ae Jazba-e-Dil Gar Main Chahoon: First line of the verse translating to: “O Valiant Heart, if I so desire, all my dreams and aspirations can be within my reach.”
* Nayyara Noor: A Pakistani singer considered one of South Asia's popular film songs playback singer and stage performer.
* Jhumka: A style of earring worn by women of the Indian Subcontinent.
* Malala: Malala Yousafzai, often referred to mononymously as Malala, is a Pakistani activist for female education and the youngest Nobel Prize laureate.
* Greta Garbo and John Gilbert: Both stars of the silent movie era before transitioning to sound films.